Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ṣāliḥ ibn Aḥmad said:

Ibn Ṭāhir—the deputy of Baghdad—sent his chamberlain, Muẓaffar, accompanied by two attendants who carried kerchiefs containing clothes and perfume. They said, “The amir conveys his greetings to you and says: ‘I have done for him what, had the Commander of the Faithful been present, he himself would have done.’”

I replied, “Return the amir’s greetings and tell him: ‘The Commander of the Faithful spared Abū ʿAbd Allāh in his lifetime from things he disliked; I do not wish to burden him after his death with anything he would have disapproved of.’”

The envoy came back and said, “Then let these serve as his shroud.” I repeated to him the same response.

A maidservant had already spun for him a fine ʿushārī cloth valued at twenty-eight dirhams, from which he intended to cut two shirts. We cut two sheets from it, added another sheet we took from Fūrān(1), and thus wrapped him in three pieces.

We bought ḥanūṭ for him, completed the washing, and shrouded him. About one hundred men from Banū Hāshim were present while we were preparing him, and they kept kissing his forehead until we raised him onto the bier.

ʿAbd Allāh said: Abū Muḥammad ibn ʿAbd Allāh ibn Ṭāhir led the funeral prayer over him, taking the lead away from us, although we and the Hāshimites had already prayed over him inside the house.

Ṣāliḥ said: Ibn Ṭāhir had sent word to me, asking, “Who will lead the prayer over Abū ʿAbd Allāh?” I answered, “I will.”

When we reached the open ground, there was Ibn Ṭāhir standing. He walked a few paces toward us, offered us condolences, and the bier was set down. After I had waited a moment, I stepped forward and began arranging the rows(2). Then Ibn Ṭāhir came up to me; he clasped one of my arms, while Muḥammad ibn Naṣr took the other, and they said, “The amir.”

I resisted them, but they moved me aside and he led the prayer(3), and he did not know—

(1) The base manuscript reads: “and from it he derived agitation.” The corrected wording follows al-Manaqib, p. 412. (2) In the author’s Tarikh al-Islam the phrase is: “and I began to straighten the people’s rows.” (3) This conforms to the sunnah: the governor (*wali*) or his deputy has a stronger right to lead the funeral prayer than the family guardian. Al-Hakim relates in al-Mustadrak 3/171, on the authority of Abu Hazim: “I was present the day Hasan b. Ali died. I saw Husayn b. Ali prod Said b. al-As in the chest, saying, ‘Step forward; had it not been the sunnah, I would not have put you ahead.’” At that time Said was the governor of Medina, and there was some tension between the two men. Al-Hakim judged the chain authentic and al-Dhahabi agreed.
قَالَ صَالِحُ بنُ أَحْمَدَ: وَجَّهَ ابْنُ طَاهِرٍ -يَعْنِي: نَائِبَ بَغْدَادَ- بِحَاجِبِهِ مُظَفَّرٍ، وَمَعَهُ غُلاَمَانِ مَعَهُمَا مَنَادِيلُ فِيْهَا ثِيَابٌ وَطِيْبٌ، فَقَالُوا: الأَمِيْرُ يُقْرِئُكَ السَّلاَمَ، وَيَقُوْلُ: قَدْ فَعَلتُ مَا لَوْ كَانَ أَمِيْرُ المُؤْمِنِيْنَ حَاضِرَهُ كَانَ يَفْعَلُهُ. فَقُلْتُ: أَقرِئِ الأَمِيْرَ السَّلاَمَ، وَقُلْ لَهُ: إِنَّ أَمِيْرَ المُؤْمِنِيْنَ قَدْ أَعْفَى أَبَا عَبْدِ اللهِ فِي حَيَاتِه مِمَّا يَكْرَهُ، وَلاَ أُحِبُّ أَنْ أُتْبِعَهُ بَعْدَ مَوْتِهِ بِمَا كَانَ يَكرَهُهُ. فَعَادَ، وَقَالَ: يَكُوْنُ شِعَارَهُ، فَأَعَدتُ عَلَيْهِ مِثْلَ قَوْلِي. وَقَدْ كَانَ غَزَلَتْ لَهُ الجَارِيَةُ ثَوباً عُشَارِيّاً قُوِّمَ بِثَمَانِيَةٍ وَعِشْرِيْنَ دِرْهَماً، لِيَقْطَعَ مِنْهُ قَمِيصَيْنِ، فَقَطَعنَا لَهُ لُفَافَتَيْنِ، وَأَخَذنَا مِنْ فُوْرَانَ لُفَافَةً أُخْرَى (١) ، فَأَدرَجْنَاهُ فِي ثَلاَثِ لَفَائِفَ. وَاشتَرَينَا لَهُ حَنُوطاً، وَفُرِغَ مِنْ غَسلِهِ، وَكَفَّنَّاهُ، وَحَضَرَ نَحْوُ مائَةٍ مِنْ بَنِي هَاشِمٍ، وَنَحْنُ نُكَفِّنُهُ، وَجَعَلُوا يُقَبِّلُوْنَ جَبهَتَهُ حَتَّى رَفَعنَاهُ عَلَى السَّرِيْرِ. قَالَ عَبْدُ اللهِ: صَلَّى علَى أَبِي مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ طَاهِرٍ، غَلَبَنَا عَلَى الصَّلاَةِ عَلَيْهِ، وَقَدْ كُنَّا صَلَّينَا عَلَيْهِ نَحْنُ وَالهَاشَمِيُّونَ فِي الدَّارِ. وَقَالَ صَالِحٌ: وَجَّهَ ابْنُ طَاهِرٍ إِلَيَّ: مَنْ يُصَلِّي عَلَى أَبِي عَبْدِ اللهِ؟ قُلْتُ: أَنَا. فَلَمَّا صِرْنَا إِلَى الصَّحْرَاءِ، إِذَا بِابْنِ طَاهِرٍ وَاقِفٌ، فَخَطَا إِلَيْنَا خُطُوَاتٍ، وَعَزَّانَا، وَوُضَعَ السَّرِيْرُ، فَلَمَّا انتَظَرتُ هُنَيَّةً، تَقَدَّمتُ، وَجَعَلنَا نُسَوِّي الصُّفُوفَ (٢) ، فَجَاءَنِي ابْنُ طَاهِرٍ، فَقَبَضَ هَذَا عَلَى يَدِي، وَمُحَمَّدُ بنُ نَصْرٍ عَلَى يَدِي، وَقَالُوا: الأَمِيْرُ. فَمَانَعْتُهُم، فَنَحَّيَانِي وَصَلَّى هُوَ (٣) ، وَلَمْ يَعلَمِ
(١) في الأصل: وأخذ منه فوران. والتصويب من " المناقب " ص: ٤١٢. (٢) عبارة المؤلف في " تاريخ الإسلام ": " وجعلت أسوي صفوف الناس ". (٣) وهو السنة، فإن الوالي أو نائبه أحق فيها بالامامة ممن الولي، فقد أخرج الحاكم في " المستدرك " ٣ / ١٧١ من طريق أبي حازم قال: إني لشاهد يوم مات الحسن بن علي، فرأيت الحسين بن علي يقول لسعيد بن العاص، ويطعن في عنقه ويقول: تقدم، فلولا أنها سنة، ما قدمتك. وسعيد أمير على المدينة يومئذ، وكان بينهما شيء. وصحح إسناده ووافقه الذهبي =

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