Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

His Wives and Family:

Zuhayr ibn Ṣāliḥ said: “My grandfather married Umm Abī ʿAbbāsah, and she bore him no child except my father. After her death he married Rayḥānah—an Arab woman—who gave him only my uncle ʿAbd Allāh.”

Al-Khallāl reported: “I heard al-Marwadhī say—having heard it from Abū ʿAbd Allāh when he mentioned his wife and invoked mercy upon her—‘We lived together for twenty years and never differed over a single word.’ We know of no evidence that Aḥmad ever married a third wife.”

Yaʿqūb ibn Bukhtān said: “Abū ʿAbd Allāh ordered us to buy him a slave-girl. I set off with Furān, and Abū ʿAbd Allāh followed after me, saying, ‘Abū Yūsuf, make sure she has some flesh on her.’”

Zuhayr further related: “When Umm ʿAbd Allāh died, my grandfather bought Ḥusn. She bore him Umm ʿAlī Zaynab, then al-Ḥasan and al-Ḥusayn, twins who died soon after birth. Afterwards she gave birth to al-Ḥasan and Muḥammad, who lived for nearly forty years, and later she bore Saʿīd.”

Al-Khallāl said: “Muḥammad ibn ʿAlī ibn Baḥr told us: I heard Ḥusn, the mother of Abū ʿAbd Allāh’s children, say: ‘I said to my master, “Sell one of my anklets.” He asked, “And you are content with that?” I replied, “Yes.” It was sold for eight and a half dinars, and he distributed the proceeds while I was pregnant.

‘When I gave birth to Ḥasan he handed my servant-woman Karāmah a dirham and said, “Buy a head with this.” She brought it, we ate it, and he said, “Ḥusn, I own nothing but this dirham.”

‘Whenever he had nothing in the house, he would pass the day cheerful.

‘One day he said, “I want to undergo cupping, yet I have nothing.” So I sold a nasīf (1) of spun yarn…’

(1) A nasīf is a scarf-like head-covering.

(1) The manuscript reads nasif, without the alif. Lisan al-Arab, root n-s-f, explains that nasif means khimar (women’s headscarf).
زَوْجَاتُهُ وَآلُهُ: قَالَ زُهَيْرُ بنُ صَالِحٍ: تَزَوَّجَ جَدِّي بِأُمِّ أَبِي عَبَّاسَةَ، فَلَمْ يُولَدْ لَهُ مِنْهَا سِوَى أَبِي، ثُمَّ تُوُفِّيَتْ، ثُمَّ تَزَوَّجَ بَعْدَهَا رَيْحَانَةَ - امْرَأَةً مِنَ العَرَبِ - فَمَا وَلَدَتْ لَهُ سِوَى عَمِّي عَبْدِ اللهِ. قَالَ الخَلاَّلُ: سَمِعْتُ المَرُّوْذِيَّ، سَمِعْتُ أَبَا عَبْدِ اللهِ ذَكَرَ أَهْلَه، فَتَرَحَّمَ عَلَيْهَا، وَقَالَ: مَكَثْنَا عِشْرِيْنَ سَنَةً، مَا اخْتَلَفْنَا فِي كَلِمَةٍ، وَمَا عَلِمنَا أَحْمَدَ تَزَوَّجَ ثَالِثَةً. قَالَ يَعْقُوْبُ بنُ بُخْتَانَ: أَمَرَنَا أَبُو عَبْدِ اللهِ أَنْ نَشتَرِيَ لَهُ جَارِيَةً، فَمَضَيتُ أَنَا وَفُوْرَانُ، فَتَبِعَنِي أَبُو عَبْدِ اللهِ، وَقَالَ: يَا أَبَا يُوْسُفَ، يَكُوْنُ لَهَا لَحْمٌ. وَقَالَ زُهَيْرٌ: لَمَّا تُوُفِّيَتْ أُمُّ عَبْدِ اللهِ، اشْتَرَى جَدِّي حُسْنَ، فَوَلَدَتْ لَهُ أُمَّ عَلِيٍّ زَيْنَبَ، وَالحَسَنَ وَالحُسَيْنَ تَوْأَماً، وَمَاتَا بِالقُربِ مِنْ وِلاَدَتِهِمَا، ثُمَّ وَلَدَتِ الحَسَنَ وَمُحَمَّداً، فَعَاشَا نَحْوَ الأَرْبَعِيْنَ، ثُمَّ وَلَدَتْ بَعْدَهُمَا سَعِيْداً. قَالَ الخَلاَّلُ: حَدَّثَنَا مُحَمَّدُ بنُ عَلِيِّ بنِ بَحْرٍ، قَالَ: سَمِعْتُ حُسْنَ أُمَّ وَلَدِ أَبِي عَبْدِ اللهِ تَقُوْلُ: قُلْتُ لِمَولاَيَ: اصْرِفْ فَرْدَ خَلْخَالِي. قَالَ: وَتَطِيبُ نَفْسُكِ؟ قُلْتُ: نَعَمْ. فَبِيعَ بِثَمَانِيَةِ دَنَانِيْرَ وَنِصْفٍ، وَفَرَّقهَا وَقْتَ حَمْلِي. فَلَمَّا وَلَدتُ حَسَناً، أَعْطَى مَوْلاَتِي كَرَامَةً دِرْهَماً، فَقَالَ: اشتَرِي بِهَذَا رَأْساً. فَجَاءتْ بِهِ، فَأَكَلْنَا، فَقَالَ: يَا حُسْنُ، مَا أَملِكُ غَيْرَ هَذَا الدِّرْهَمِ. قَالَتْ: وَكَانَ إِذَا لَمْ يَكُنْ عِنْدَهُ شَيْءٌ، فَرِحَ يَوْمَهُ. وَقَالَ يَوْماً: أُرِيْد أَحْتَجِمُ، وَمَا مَعَهُ شَيْءٌ، فَبِعتُ نَصِيفاً (١) مِنْ غَزلٍ
(١) في الأصل: " نصيف "، بدون ألف. وفي اللسان مادة (نصف) : النصيف: الخمار.

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