Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Marrūdhī said: I heard Abū ʿAbd Allāh say,
“The ghalla (property income) is only what provides our daily bread, and I only accept it because I believe we have a rightful share in it.”

I said to him, “A man remarked, ‘If Abū ʿAbd Allāh would give up the ghalla, and instead a friend made something for him, that would please me more.’”

He replied, “Such a hand-out is ill-gotten food; whoever gets used to it will never be able to give it up.”

Then he added, “This—meaning the ghalla—is more acceptable to me than anything else. You know it does not really sustain us, and he only took it out of sheer necessity.”

Ibn al-Jawzī said, “There were times when Aḥmad was in need, so he went out to gather liqāṭ (gleanings of left-over grain)(1).”

Al-Khallāl reported: Muḥammad ibn al-Ḥusayn narrated to me; al-Marrūdhī narrated to us, saying: Abū Jaʿfar al-Ṭarsūsī told me: the man with whom Abū ʿAbd Allāh was lodging said, “When he stayed with me, he went out to gather liqāṭ. He came back having picked up only a little, so I said to him, ‘You have eaten more than you collected!’

He replied, ‘I saw something that made me feel ashamed: I saw them gleaning, and a man would be down on all fours, while I was crawling.’”

Aḥmad ibn Muḥammad ibn ʿAbd al-Khāliq reported: al-Marrūdhī narrated to us; Abū ʿAbd Allāh said,
“I set out for the frontier region on foot and gathered liqāṭ. If only you had seen people ruining the farmers’ fields!” He added, “We used to go out to gather liqāṭ.”

I say: At times he copied manuscripts for a wage, at other times he worked at tikāk (patching clay bricks), and he even hired himself out to a camel-driver—may Allah have mercy on him.

…a low-lying basin where water collects, and every deserted monastery. He added: the net revenue from these lands reached seven million. Abu Ubayd comments: All of them are tracts whose former inhabitants had departed; no one lived there any longer and no cultivation was taking place, so their administration fell to the imam. When Uthman became caliph, he judged that restoring these lands would profit the Muslims more and secure a larger kharaj than leaving them idle. He therefore granted them to those he deemed suitable, on condition that they cultivate them like others and pay the dues owed to the Muslim community. A similarly strict ruling on this matter is also reported from Umar. (1) Lisan al-Arab, root l-q-t: al-liqat are the ears of grain that escape the sickles and are later gathered by the people; the same word also names the act of gathering them.
قَالَ المَرُّوْذِيُّ: سَمِعْتُ أَبَا عَبْدِ اللهِ يَقُوْلُ: الغَلَّةُ مَا يَكُوْنُ قُوْتُنَا، وَإِنَّمَا أَذهبُ فِيْهِ إِلَى أَنَّ لَنَا فِيْهِ شَيْئاً. فَقُلْتُ لَهُ: قَالَ رَجُلٌ: لَوْ تَرَكَ أَبُو عَبْدِ اللهِ الغَلَّةَ، وَكَانَ يَصْنَعُ لَهُ صَدِيْقٌ لَهُ، كَانَ أَعْجَبَ إِلَيَّ. فَقَالَ: هَذِهِ طُعْمَةُ سُوءٍ، وَمَنْ تَعَوَّدَ هَذَا، لَمْ يَصبِرْ عَنْهُ. ثُمَّ قَالَ: هَذَا أَعْجَبُ إِلَيَّ مِنْ غَيْرِهِ -يَعْنِي: الغَلَّةَ- وَأَنْتَ تَعْلَمُ أَنَّهَا لاَ تُقِيمُنَا، وَإِنَّمَا أَخَذَهَا عَلَى الاضطِرَارِ. قَالَ ابْنُ الجَوْزِيِّ: رُبَّمَا احْتَاجَ أَحْمَدُ، فَخَرَجَ إِلَى اللِّقَاطِ (١) . قَالَ الخَلاَّلُ: حَدَّثَنِي مُحَمَّدُ بنُ الحُسَيْنِ، حَدَّثَنَا المَرُّوْذِيُّ، قَالَ: حَدَّثَنِي أَبُو جَعْفَرٍ الطَّرَسُوْسِيُّ، قَالَ: حَدَّثَنِي الَّذِي نَزلَ عَلَيْهِ أَبُو عَبْدِ اللهِ، قَالَ: لَمَّا نَزَلَ عَلَيَّ، خَرَجَ إِلَى اللِّقَاطِ، فَجَاءَ وَقَدْ لَقَطَ شَيْئاً يَسِيْراً، فَقُلْتُ لَهُ: قَدْ أَكَلتَ أَكْثَرَ مِمَّا لَقَطْتَ! فَقَالَ: رَأَيْتُ أَمراً اسْتَحْيَيْتُ مِنْهُ، رَأَيتُهُم يَلْتَقِطُوْنَ، فَيَقُوْمُ الرَّجُلُ عَلَى أَرْبَعٍ، وَكُنْتُ أَزْحَفُ. أَحْمَدُ بنُ مُحَمَّدِ بنِ عَبْدِ الخَالِقِ: حَدَّثَنَا المَرُّوْذِيُّ، قَالَ أَبُو عَبْدِ اللهِ: خَرَجْتُ إِلَى الثَّغْرِ عَلَى قَدَمَيَّ، فَالْتَقَطتُ، لَوْ قَدْ رَأَيْتَ قَوْماً يُفْسِدُوْنَ مَزَارِعَ النَّاسِ، قَالَ: وَكُنَّا نَخْرُجُ إِلَى اللِّقَاطِ. قُلْتُ: وَرُبَّمَا نَسَخَ بِأُجْرَةٍ، وَرُبَّمَا عَمِلَ التِّكَكَ، وَأَجَّرَ نَفْسَهُ لِجمَّالٍ - رَحْمَةُ اللهِ عَلَيْهِ -.
= المنخفضة التي يجتمع فيها الماء) ، وكل دير بريد. قال: فكان غلة ما أصفى سبعة آلاف ألف..قال أبو عبيد: فهذه كلها أرضون قد جلا عنها أهلها، فلم يبق بها ساكن، ولالها عامر، فكان حكمها إلى الامام ... فلما قام عثمان، رأى أن عمارتها أرد على المسلمين، وأوفر لخراجهم من تعطيلها، فأعطاها من رأى إعطاءه على أن يعمروها، كما يعمرها غيرهم، ويؤدوا عنها ما يجب للمسلمين عليهم ... وقد روي عن عمر التغليظ في مثل ذلك. (١) جاء في " اللسان "، مادة (لقط) : اللقاط: السنبل الذي تخطئه المناجل، ويلتقطه الناس. واللقاط: اسم لذلك الفعل.

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