Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Baṭṭah reported: Muḥammad ibn Ayyūb narrated to us, Ibrahim al-Ḥarbī narrated to us, saying, “I heard Aḥmad ibn Ḥanbal say to Aḥmad al-Wakīʿī:

‘Abū ʿAbd al-Raḥmān, I truly love you. Yahya narrated to us, from Thawr, from Ḥabīb ibn ʿUbayd, from al-Miqdām, who said:

The Prophet ﷺ said, “When one of you loves his brother, let him inform him.’ (1)”

Ibn Baṭṭah also reported: Jaʿfar ibn Muḥammad al-Qāfalanī narrated to us, Isḥāq ibn Hāniʾ narrated, saying:

“We were with Aḥmad ibn Ḥanbal in his house, and with him were al-Marwadhī and Muhannā. Someone knocked at the door and called out, ‘Is al-Marwadhī here?’

It seemed al-Marwadhī disliked having his whereabouts known, so Muhannā placed a finger in the palm of his own hand and said, ‘Al-Marwadhī is not here; what would al-Marwadhī be doing here anyway?’

Aḥmad laughed and did not object.

Concerning his livelihood:

Ibn al-Jawzī said: “His father left him a ṭirāz workshop and a house to live in. He would rent out the workshop and maintain his independence through its income.”

Ibn al-Munādī said: “My grandfather narrated to us that Aḥmad ibn Ḥanbal told me:

‘I measure this house and pay its zakat every year; in this I follow ʿUmar’s ruling on the land of al-Sawād (2).’”

(1) Its chain of transmission is sound. It is found in Ahmad, al-Musnad, 4:130; Abu Dawud, Sunan, no. 5124 (Book of Manners, chapter: Informing someone of one’s love); al-Tirmidhi, no. 2393 (Book of Zuhd, chapter: Expressing affection); al-Bukhari, al-Adab al-Mufrad, no. 542. Ibn Hibban (no. 2514) declared it authentic; al-Tirmidhi graded it hasan sahih; al-Hakim, al-Mustadrak, 4:171, and al-Dhahabi agreed by remaining silent. (2) Abu Ubayd al-Qasim ibn Sallam reports in Kitab al-Amwal, pp. 359–360, with his chain: “Umar set aside from the Sawad ten categories: land of those killed in battle; land of those who fled from the Muslims; every tract that had belonged to Khosrow; every tract that had belonged to Khosrow’s household; and every water sink or depression (i.e., the sites where water settles).”
ابْنُ بَطَّةَ: حَدَّثَنَا مُحَمَّدُ بنُ أَيُّوْبَ، حَدَّثَنَا إِبْرَاهِيْمُ الحَرْبِيُّ، سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ يَقُوْلُ لأَحْمَدَ الوَكِيْعِيِّ: يَا أَبَا عَبْدِ الرَّحْمَنِ! إِنِّي لأُحِبُّكَ، حَدَّثَنَا يَحْيَى، عَنْ ثَوْرٍ، عَنْ حَبِيْبِ بنِ عُبَيْدٍ، عَنِ المِقْدَامِ، قَالَ: قَالَ النَّبِيُّ ﷺ: (إِذَا أَحَبَّ أَحَدُكُمْ أَخَاهُ، فَلْيُعْلِمْهُ (١)) . ابْنُ بَطَّةَ: حَدَّثَنَا جَعْفَرُ بنُ مُحَمَّدٍ القَافْلاَنِيُّ، حَدَّثَنَا إِسْحَاقُ بنُ هَانِئٍ، قَالَ: كُنَّا عِنْدَ أَحْمَدَ بنِ حَنْبَلٍ فِي مَنْزِلِهِ، وَمَعَهُ المَرُّوْذِيُّ، وَمُهَنَّى، فَدَقَّ دَاقٌّ البَابَ، وَقَالَ: آلمَرُّوْذِيُّ هَا هُنَا؟ فَكَأَنَّ المَرُّوْذِيَّ كَرِهَ أَنْ يُعلَمَ مَوْضِعُهُ، فَوَضَعَ مُهَنَّى أُصبُعَهُ فِي رَاحتِهِ، وَقَالَ: لَيْسَ المَرُّوْذِيُّ هَا هُنَا، وَمَا يَصْنَعُ المَرُّوْذِيُّ هَا هُنَا؟ فَضَحِكَ أَحْمَدُ، وَلَمْ يُنْكِرْ. فِي مَعِيْشَتِهِ: قَالَ ابْنُ الجَوْزِيِّ: خَلَّفَ لَهُ أَبُوْهُ طرزاً وَدَاراً يَسْكُنُهَا، فَكَانَ يَكرِي تِلْكَ الطرزَ، وَيَتَعَفَّفُ بِهَا. قَالَ ابْنُ المُنَادِي: حَدَّثَنَا جَدِّي، قَالَ لِي أَحْمَدُ بنُ حَنْبَلٍ: أَنَا أَذْرَعُ هَذِهِ الدَّارَ، وَأُخرِجُ الزَّكَاةَ عَنْهَا فِي كُلِّ سَنَةٍ، أَذهَبُ إِلَى قَوْلِ عُمَرَ فِي أَرْضِ السَّوَادِ (٢) .
(١) إسناده صحيح، وهو في " المسند " ٤ / ١٣٠، وأخرجه أبو داود (٥١٢٤) في الأدب: باب إخبار الرجل بمحبته إليه، والترمذي (٢٣٩٣) في الزهد: باب ما جاء في إعلام الحب، والبخاري في " الأدب المفرد " (٥٤٢) ، وصححه ابن حبان (٢٥١٤) ، وقال الترمذي: حديث حسن صحيح، وسكت عليه الحاكم في " المستدرك " ٤ / ١٧١ والذهبي المؤلف. (٢) جاء في كتاب " الاموال " لأبي عبيد القاسم بن سلام، ص: ٣٥٩، ٣٦٠ بسنده: أصفى عمر من السواد عشرة أصناف: أرض من قتل في الحرب، وأرض من هرب من المسلمين، وكل أرض لكسرى، وكل أرض لاهل بيته، وكل مغيض ماء (يعني الاماكن =

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