Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ahmad ibn Marwan al-Dinawari reported: Idris al-Haddad narrated to us, saying, “Whenever times became hard for Ahmad ibn Hanbal, he would hire himself out to the weavers, straightening their yarn for them. During the days of the mihna (the Inquisition), when he was finally sent home, a large sum of money was brought to him, yet he returned it even though he did not have so much as a single loaf of bread. His uncle Ishaq began adding up what he had declined, and it came to roughly 500,000.

He then said, ‘Uncle, had we gone after it, it would never have reached us; it only came to us because we left it alone.’

Al-Bayhaqi said: Abu ‘Abd Allah al-Hafiz informed us, al-Zubayr ibn ‘Abd al-Wahid al-Hafiz narrated to us, Ibrahim ibn ‘Abd al-Wahid al-Baladi narrated to us, and I heard Ja‘far ibn Muhammad al-Tayalisi say:

“Ahmad ibn Hanbal and Yahya ibn Ma‘in once prayed in the Rusafa Mosque. A storyteller rose and announced, ‘Ahmad ibn Hanbal and Yahya ibn Ma‘in have related to us that they said:

"‘Abd al-Razzaq narrated to us; Ma‘mar narrated to us, from Qatadah, from Anas:

The Messenger of Allah (peace and blessings be upon him) said, ‘Whoever says, La ilaha illa Allah, Allah creates from each word a bird whose beak is of gold and whose feathers are of coral.’”

He then launched into a tale that filled nearly twenty pages ⦗1⦘. Meanwhile Ahmad kept looking at Yahya, and Yahya kept looking at Ahmad, until one of them asked, ‘Did you tell him this?’

The other replied, ‘By Allah, I never heard of it until this very moment.’

They remained silent until the storyteller finished and had gathered his takings. Yahya then beckoned to him, ‘Come here.’ Expecting a reward, the man approached.

Yahya asked, ‘Who narrated this to you?’

He answered, ‘Ahmad and Ibn Ma‘in.’

Yahya said, ‘I am Yahya, and this is Ahmad. We—’

(1) Ibn al-Qayyim states in al-Manar al-Munif, p. 50: “Section: We shall point out a number of general criteria by which a hadith can be identified as fabricated. One such criterion is the presence of extravagant claims of a kind the Messenger of Allah, ﷺ, would never make, and they are extremely numerous. An example is the forged report that says: ‘Whoever pronounces la ilaha illa Allah, Allah creates from that word a bird with seventy thousand tongues, each tongue speaking seventy thousand languages, all of them seeking forgiveness for him.’ Another example: ‘Whoever does such-and-such will be granted in Paradise seventy thousand cities; in every city there are seventy thousand palaces, and in every palace seventy thousand hur (houris).’ Such cold-blooded exaggerations could only come from one of two types of people: either someone utterly ignorant and foolish, or a zindiq (heretic) who aimed to disparage the Messenger, ﷺ, by attributing such statements to him.”
أَحْمَدُ بنُ مَرْوَانَ الدِّيْنَوَرِيُّ: حَدَّثَنَا إِدْرِيْسُ الحَدَّادُ، قَالَ: كَانَ أَحْمَدُ بنُ حَنْبَلٍ إِذَا ضَاقَ بِهِ الأَمْرُ آجرَ نَفْسَهُ مِنَ الحَاكَةِ، فَسَوَّى لَهُم، فَلَمَّا كَانَ أَيَّامَ المحنَةِ، وَصُرِفَ إِلَى بيتِهِ، حُملَ إِلَيْهِ مَالٌ، فَرَدَّهُ وَهُوَ مُحتَاجٌ إِلَى رَغِيْفٍ، فَجَعَلَ عَمُّه إِسْحَاقُ يحسُبُ مَا يَرُدُّ، فَإِذَا هُوَ نَحْوُ خَمْسِ مائَةِ أَلفٍ. قَالَ: فَقَالَ: يَا عمِّ، لَوْ طلبنَاهُ لَمْ يَأْتِنَا، وَإِنَّمَا أتَانَا لَمَّا تركنَاهُ. البَيْهَقِيُّ: أَخْبَرَنَا أَبُو عَبْدِ اللهِ الحَافِظُ، حَدَّثَنَا الزُّبَيْرُ بنُ عَبْدِ الوَاحِدِ الحَافِظُ، حَدَّثَنَا إِبْرَاهِيْمُ بنُ عبدِ الوَاحِدِ البلدِيُّ، سَمِعْتُ جَعْفَرَ بنَ مُحَمَّدٍ الطَّيَالِسِيَّ يَقُوْلُ: صَلَّى أَحْمَدُ بنُ حَنْبَلٍ، وَيَحْيَى بنُ مَعِيْنٍ فِي مَسْجِدِ الرُّصَافَةِ، فَقَامَ قَاصٌّ فَقَالَ: حَدَّثَنَا أَحْمَدُ بنُ حَنْبَلٍ، وَيَحْيَى بنُ مَعِيْنٍ قَالاَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ قتَادَةَ، عَنِ أَنَسٍ: قَالَ رَسُوْلُ اللهِ ﷺ: (مَنْ قَالَ: لاَ إِلهَ إِلاَّ اللهُ، خَلَقَ اللهُ مِنْ كُلِّ كَلِمَةٍ طَيْراً، مِنْقَارُهُ مِنْ ذَهَبٍ، وَرِيْشُهُ مِنْ مَرْجَانَ) . وَأخذَ فِي قِصَّةٍ نَحْواً مِنْ عِشْرِيْنَ وَرَقَةً (١) ، وَجَعَلَ أَحْمَدُ يَنْظُرُ إِلَى يَحْيَى، وَيَحْيَى يَنْظُرُ إِلَى أَحْمَدَ، فَقَالَ: أَنْتَ حَدَّثتَهُ بِهَذَا؟ فَيَقُوْلُ: وَاللهِ مَا سَمِعْتُ بِهِ إِلاَّ السَّاعَةَ. فسكتَا حَتَّى فرَغَ، وَأخذَ قِطَاعَهُ، فَقَالَ لَهُ يَحْيَى بِيَدِهِ: أَنْ تعَالَ. فَجَاءَ مُتَوهِّماً لنَوَالٍ. فَقَالَ: مَنْ حدَّثَكَ بِهَذَا؟ فَقَالَ: أَحْمَدُ وَابْنُ مَعِيْنٍ. فَقَالَ: أَنَا يَحْيَى، وَهَذَا أَحْمَدُ، مَا
(١) قال ابن القيم في " المنار المنيف " ص: ٥٠: فصل: ونحن ننبه على أمور كلية يعرف بها كون الحديث موضوعا. فمنها اشتماله على أمثال هذه المجازفات التي لا يقول مثلها رسول الله، ﷺ، وهي كثيرة جدا، كقوله في الحديث المكذوب: من قال لاإله إلا الله، خلق الله من تلك الكلمة طائرا له سبعون ألف لسان، لكل لسان سبعون ألف لغة، يستغفرون الله له. ومن فعل كذا وكذا، أعطي في الجنة سبعين ألف مدينة، في كل مدينة سبعون ألف قصر، في كل قصر سبعون ألف حوراء. وأمثال هذه المجازفات الباردة التي لا يخلو حال واضعها من أحد أمرين: إما أن يكون في غاية الجهل والحمق، وإما أن يكون زنديقا قصد التنقيص بالرسول، ﷺ، بإضافة مثل هذه الكلمات إليه.

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