Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He remained silent for a moment and then said, “If he is not one of the people of hadith, I cannot say.”

Aḥmad ibn Muḥammad ibn Ismāʿīl al-Adamī relates: al-Faḍl ibn Ziyād told us, “I heard Aḥmad ibn Ḥanbal say: ‘Whoever rejects a hadith of the Messenger of Allah ﷺ stands on the brink of destruction.’ ”

Abū Muzāḥim al-Khāqānī reports: My uncle ʿAbd al-Raḥmān ibn Yaḥyā ibn Khāqān said to me, “Al-Mutawakkil ordered that Aḥmad be consulted about whom he would entrust with the judiciary. I asked my uncle to show me Aḥmad’s reply, and he sent me a copy of it:

In the Name of Allah, the Most Merciful, the Compassionate. This is a copy of the note that I presented to Aḥmad ibn Muḥammad ibn Ḥanbal after questioning him; he answered me, and I have written down his words.

I asked him about Aḥmad ibn Rabāḥ, and he said of him: ‘A known Jahmite; if he is given any post among the Muslims, it will harm them.’

I asked him about al-Khilanji (1), and he said the same.

I asked him about Shuʿayb ibn Sahl, and he said: ‘A Jahmite, well known for that.’

I asked him about ʿUbayd Allah ibn Aḥmad, and he said the same.

I asked him about the one known as Abū Shuʿayb, and he said the same.

I asked him about Muḥammad ibn Manṣūr, the judge of Ahwāz, and he said: ‘He was with Ibn Abī Dāwūd, cooperating in his jurisdiction and activities, though he was the best of them.’

I asked him about ʿAlī ibn al-Jaʿd, and he said: ‘He was known for Jahmite leanings, but I have since heard that he recanted.’

I asked him about al-Faṭḥ ibn Sahl, and he said: ‘A Jahmite, one of al-Marīsī’s followers.’

I asked him about al-Thaljī, and he said: ‘An innovator, a man of whim.’

I asked him about Ibrāhīm ibn ʿAṭṭāb, and he said: ‘I do not know him, except that he was among the followers of Bishr al-Marīsī.’

In sum, people of innovation and capricious desire should not be employed in any of the Muslims’ affairs, together with what

(1) ʿAbd Allah ibn Muhammad ibn Abi Yazid al-Khulanji adhered to the doctrine that the Quran was created and belonged to the circle of Ahmad ibn Abi Duad. He served as judge of the Eastern district in Baghdad under the caliph al-Wathiq.
فَسَكَتَ ثُمَّ قَالَ: إِنْ لَمْ يَكُنْ مِنْ أَصْحَابِ الحَدِيْثِ، فَلاَ أدرِي. قَالَ أَحْمَدُ بنُ مُحَمَّدِ بنِ إِسْمَاعِيْلَ الأَدَمِيُّ: أَخْبَرَنَا الفَضْلُ بنُ زِيَادٍ، سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ يَقُوْلُ: مَنْ ردَّ حَدِيْثَ رَسُوْلِ اللهِ ﷺ فَهُوَ عَلَى شَفَا هَلكَةٍ. قَالَ أَبُو مُزَاحمٍ الخَاقَانِيُّ: قَالَ لِي عمِّي عَبْدُ الرَّحْمَنِ بنُ يَحْيَى بنِ خَاقَانَ: أمرَ المُتَوَكِّلُ بِمَسْأَلَةِ أَحْمَدَ عَمَّنْ يُقلَّدُ القَضَاءَ، فَسَأَلْتُ عمِّي أَنْ يُخرِجَ إِلَيَّ جَوَابَهُ، فَوجَّهَ إِلَيَّ نسختَهُ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْمِ، نُسْخَةُ الرُّقْعَةِ الَّتِي عرضتُهَا عَلَى أَحْمَدَ بنِ مُحَمَّدِ بنِ حَنْبَلٍ بَعْدَ أَنْ سَأَلْتُهُ، فَأجَابنِي بِمَا قَدْ كَتَبْتُهُ. سَأَلْتُهُ عَنْ أَحْمَدَ بنِ رَبَاحٍ، فَقَالَ فِيْهِ: جَهْمِيُّ مَعْرُوْفٌ، وَإِنَّهُ إِنْ قُلِّدَ شَيْئاً مِنْ أُمورِ المُسْلِمِيْنَ، كَانَ فِيْهِ ضررٌ عَلَيْهِم. وَسَأَلْتُهُ عَنِ الخلَنْجِيِّ (١) ، فَقَالَ فِيْهِ: كَذَلِكَ. وَسَأَلْتُهُ عَنْ شُعَيْبِ بنِ سَهْلٍ، فَقَالَ: جَهْمِيٌّ مَعْرُوْفٌ بِذَلِكَ. وَسَأَلْتُهُ عَنْ عُبَيْدِ اللهِ بنِ أَحْمَدَ، فَقَالَ: كَذَلِكَ. وَسَأَلْتُهُ عَنِ المَعْرُوْفِ بِأَبِي شُعَيْبٍ، فَقَالَ: كَذَلِكَ. وَسَأَلْتُهُ عَنْ مُحَمَّدِ بنِ مَنْصُوْرٍ قَاضِي الأَهْوَازِ، فَقَالَ: كَانَ مَعَ ابْنِ أَبِي دُوَادَ، وَفِي نَاحِيَتِهِ وَأَعْمَالِهِ، إِلاَّ أَنَّه كَانَ مِنْ أمثلِهِم. وَسَأَلْتُهُ عَنْ عَلِيِّ بنِ الجعْدِ، فَقَالَ: كَانَ مَعْرُوْفاً بِالتَّجَهُّمِ، ثُمَّ بَلَغَنِي أَنَّه رَجَعَ. وَسَأَلْتُهُ عَنِ الفَتْحِ بنِ سَهْلٍ، فَقَالَ: جَهْمِيٌّ مِنْ أَصْحَابِ المَرِيسِيِّ. وَسَأَلْتُهُ عَنِ الثَّلْجِيِّ، فَقَالَ: مُبتدعٌ، صَاحِبُ هوَى. وَسَأَلْتُهُ عَنْ إِبْرَاهِيْمَ بنِ عَتَّابٍ، فَقَالَ: لاَ أَعْرِفُه إِلاَّ أَنَّه كَانَ مِنْ أَصْحَابِ بِشْرٍ المَرِيسِيِّ. وَفِي الجُمْلَةِ أَنَّ أَهْلَ البِدَعِ وَالأهوَاءِ، لاَ يَنْبَغِي أَنْ يُسْتَعَانَ بِهِم فِي شَيْءٍ مِنْ أمورِ المُسْلِمِيْنَ، مَعَ مَا
(١) هو عبد الله بن محمد بن أبي يزيد الخلنجي، وهو ممن يقول بخلق القرآن، ومن أصحاب أحمد بن أبي دواد. ولي قضاء الشرقية ببغداد أيام الواثق.

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