Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

mastery of the Sunnah—both in knowledge and in practice—as well as mastery of ḥadīth and its sciences, and mastery of jurisprudence and its many branches.
He stood at the very forefront of asceticism, scrupulous piety, worship, and truthfulness.
Sāliḥ ibn Aḥmad said: “When al-Mutawakkil arrived he encamped at al-Shammāsiyyah⦗1⦘ on his way to al-Madāʾin. My father said to me, ‘I would prefer that you not go to them and so draw attention to me.’
“The next day, while I was seated—and it was a rainy day—suddenly Yaḥyā ibn Khāqān appeared in a grand procession, the rain pouring down upon him. He said to me, ‘Glory be to Allah! You have not come to convey to the Commander of the Faithful your shaykh’s greeting, so he has sent me.’ He then dismounted outside the alley. I tried hard to persuade him to enter on horseback, but he refused and began wading through the rain on foot.
“When he reached the house he removed his leather overshoes⦗2⦘ and entered, while my father was sitting in the corner wrapped in a cloak. Yaḥyā greeted him, kissed his forehead, inquired about his condition, and said, ‘The Commander of the Faithful sends you his greetings and asks, “How are you faring? How is your health? I take comfort in being near you, and I ask you to pray for me.”’
“My father replied, ‘Not a day passes but that I pray to Allah for him.’
“Yaḥyā then said, ‘He has sent with me one thousand dinars for you to distribute among those in need.’
“My father said, ‘Abū Zakariyyā, I live in seclusion, and he has excused me from everything I dislike; this is something I dislike.’
“Yaḥyā responded, ‘Abū ʿAbd Allāh, the caliphs will not accept that.’
“He said, ‘Abū Zakariyyā, please deal with the matter gently.’
“So Yaḥyā prayed for him, then rose. When he reached the courtyard he returned and said, ‘Would you act the same way if one of your own brothers had sent this to you?’
“He answered, ‘Yes.’
“When we reached the vestibule he said, ‘The Commander of the Faithful has ordered me to hand it to you so that you may distribute it.’
“I replied, ‘Keep it with you until these days have passed.’”
Aḥmad ibn Muḥammad ibn al-Ḥusayn ibn Muʿāwiyah al-Rāzī said: “Bakr ibn ʿAbd Allāh narrated to us…”

(1) The word is pronounced with a fatha on the first letter and a doubled second letter, followed by a sin with a kasra. It refers to a district adjoining Dar al-Rum in the upper part of Baghdad, situated above al-Rusafa and the quarter of Abu Hanifa. (2) That is, a covering worn over the khuff (leather socks).
مَعْرِفَة السُّنَّةِ عِلْماً وَعَمَلاً، وَفِي مَعْرِفَةِ الحَدِيْثِ وَفُنونِه، وَمَعْرِفَةِ الفِقْهِ وَفُرُوْعِه. وَكَانَ رَأْساً فِي الزُّهْدِ وَالوَرَعِ وَالعِبَادَةِ وَالصِّدْقِ. قَالَ صَالِحُ بنُ أَحْمَدَ: قَدِمَ المُتَوَكِّلُ، فَنَزَلَ الشَّمَّاسِيَّةَ (١) ، يُرِيْدُ المَدَائِنَ، فَقَالَ لِي أَبِي: أُحِبُّ أَنْ لاَ تَذْهَبَ إِلَيْهِم تُنَبِّهُ عَلَيَّ. فَلَمَّا كَانَ بَعْدَ يَوْمٍ أَنَا قَاعِدٌ، وَكَانَ يَوْماً مَطيراً، فَإذَا بِيَحْيَى بنِ خَاقَانَ قَدْ جَاءَ فِي مَوْكِبٍ عَظِيْمٍ، وَالمَطَرُ عَلَيْهِ، فَقَالَ لِي: سُبْحَانَ اللهِ! لَمْ تَصرْ إِلَيْنَا حَتَّى تُبَلِّغَ أَمِيْرَ المُؤْمِنِيْنَ السَّلاَمَ عَنْ شَيْخِك، حَتَّى وَجَّهَ بِي، ثُمَّ نَزَلَ خَارجَ الزُّقَاقِ، فَجهدتُ بِهِ أَنْ يَدْخُلَ عَلَى الدَّابَةِ، فَلَمْ يَفْعَلْ، فَجَعَلَ يَخُوضَ المَطَرَ. فَلَمَّا وَصلَ نَزَعَ جُرْمُوْقَهُ (٢) ، وَدَخَلَ، وَأَبِي فِي الزَّاويَةِ عَلَيْهِ كسَاءٌ، فَسَلَّمَ عَلَيْهِ، وَقبَّلَ جَبهَتَه، وَسَاءلَه عَنْ حَالِه، وَقَالَ: أَمِيْرُ المُؤْمِنِيْنَ يُقْرِئُكَ السَّلاَمَ، وَيَقُوْلُ: كَيْفَ أَنْتَ فِي نَفْسِك، وَكَيْفَ حَالُكَ؟ وَقَدْ أَنستُ بقُربِك، وَيَسْألُكَ أَنْ تَدعُوَ لَهُ. فَقَالَ: مَا يَأْتِي عَلَيَّ يَوْمٌ إِلاَّ وَأَنَا أَدعُو اللهَ لَهُ. ثُمَّ قَالَ: قَدْ وَجَّهَ مَعِي أَلفَ دِيْنَارٍ تُفرِّقُهَا عَلَى أَهْلِ الحَاجَةِ. فَقَالَ: يَا أَبَا زَكَرِيَّا، أَنَا فِي بَيْتٍ مُنْقَطِعٍ، وَقَدْ أَعفَانِي مِنْ كُلِّ مَا أَكرهُ، وَهَذَا مِمَّا أَكْرَهُ. فَقَالَ: يَا أَبَا عَبْدِ اللهِ، الخُلَفَاءُ لاَ يَحتملُوْنَ هَذَا. فَقَالَ: يَا أَبَا زَكَرِيَّا، تلطَّفْ فِي ذَلِكَ. فَدَعَا لَهُ، ثُمَّ قَامَ، فَلَمَّا صَارَ إِلَى الدَّارِ، رَجَعَ، وَقَالَ: هَكَذَا لَوْ وَجَّهَ إِلَيْكَ بَعْضُ إِخْوَانِكَ كُنْتَ تَفعَلُ؟ قَالَ: نَعَمْ. فَلَمَّا صِرنَا إِلَى الدِهْلِيْزِ، قَالَ: أَمرنِي أَمِيْرُ المُؤْمِنِيْنَ أَدفَعُهَا إِلَيْكَ تُفَرِّقهَا. فَقُلْتُ: تَكُوْنُ عِنْدَكَ إِلَى أَنْ تَمْضِيَ هَذِهِ الأَيَّامُ. أَحْمَدُ بنُ مُحَمَّدِ بنِ الحُسَيْنِ بنِ مُعَاوِيَةَ الرَّازِيُّ: حَدَّثَنَا بَكْرُ بنُ عَبْدِ اللهِ
(١) بفتح أوله وتشديد ثانيه، ثم سين مهملة مكسورة، وهي مجاورة لدار الروم التي في أعلى مدينة بغداد، وهي أعلى من الرصافة ومحلة أبي حنيفة. (٢) وهو ما يلبس فوق الخف.

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