Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It is related from Abū Juhaim that the Prophet ﷺ said, “Do not quarrel about the Quran, for quarrelling over it is disbelief.” (1)

Ibn ʿAbbās narrated: A man once came to ʿUmar, and ʿUmar began asking him about the people. The man said, “Commander of the Believers, such-and-such a number of them have recited the Quran.” Ibn ʿAbbās continued: I then said, “By Allah, I do not like them to hurry through the Quran with such headlong haste in a single day.” ʿUmar rebuked me and said, “Enough!”

So I went home, dejected and sorrowful. While I was in that state, a man came to me and said, “Answer the summons of the Commander of the Believers.” I went out and found ʿUmar waiting for me at the door. He took me by the hand, withdrew with me in private, and asked, “What was it that you disliked?”

I replied, “Commander of the Believers, whenever they rush through the Quran in this manner, they will read it carelessly (2); once they read it carelessly, they will dispute; once they dispute, they will differ; and once they differ, they will fight.”

He said, “May your father be blessed! By Allah, I had been concealing this concern from the people until you voiced it.”

It is also related from Jābir that the Prophet ﷺ used to present himself to the people at the standing place during the pilgrimage, saying, “Is there anyone who will take me to his people? Quraysh have prevented me from delivering my Lord’s words.” (3)

… with regard to legal rulings. The afore-mentioned interpretation is supported by the previously cited hadith of Abd Allah ibn Amr, for Ahmad (2/296) and Ibn Majah (no. 85) clearly indicate that the point of contention between them was predestination (al-qadar). (1) Reported by Ahmad, 4/170, through the transmission chain of Abu Salama al-Khuzai: “Sulayman ibn Bilal told us; Yazid ibn Khusayfa related to me; Basr ibn Saʿid informed me; Abu Juhaym said: Two men disagreed over a verse of the Quran. One said, ‘I received it directly from the Messenger of Allah,’ and the other said, ‘I received it directly from the Messenger of Allah.’ They therefore questioned the Prophet, who replied: ‘The Quran was revealed to be recited on seven modes; do not dispute about the Quran, for arguing about the Quran is disbelief.’” The chain of transmission is sound (sahih). A parallel narration is found from Amr ibn al-As in Ahmad, 4/204. (2) That is, each of them was claiming: “The truth is in my possession and with me alone.” (3) Reported by Abu Dawud (no. 4734, Kitab al-Sunnah, chapter: “Concerning the Quran”) and by al-Tirmidhi (no. 2926, Kitab al-Thawab).
وَرُوِيَ عَنْ أَبِي جُهَيْمٍ: عَنِ النَّبِيِّ ﷺ قَالَ: (لاَ تَمَارَوْا فِي القُرْآنِ، فَإِنَّ مِرَاءً فِيْهِ كُفْرٌ (١)) . وَقَالَ ابْنُ عَبَّاسٍ: قَدِمَ رَجُلٌ عَلَى عُمَرَ، فَجَعَلَ عُمَرُ يَسْأَلُه عَنِ النَّاسِ، فَقَالَ: يَا أَمِيْرَ المُؤْمِنِيْنَ، قَدْ قَرَأَ القُرْآنَ مِنْهُم كَذَا وَكَذَا. فَقَالَ ابْنُ عَبَّاسٍ: فَقُلْتُ: وَاللهِ مَا أُحِبُّ أَنْ يَتَسَارعُوا يَوْمَهُم فِي القُرْآنِ هَذِهِ المُسَارَعَةَ. فَزَبَرَنِي عُمَرُ، وَقَالَ: مَهْ. فَانطَلقتُ إِلَى مَنْزِلِي كَئِيباً حَزِيناً، فَبَيْنَا أَنَا كَذَلِكَ، إِذْ أَتَانِي رَجُلٌ، فَقَالَ: أَجِبْ أَمِيْرَ المُؤْمِنِيْنَ. فَخَرَجتُ، فَإذَا هُوَ بِالبَابِ يَنْتظِرُنِي، فَأَخَذَ بِيَدِي، فَخَلاَ بِي، وَقَالَ: مَا الَّذِي كَرهتَ؟ قُلْتُ: يَا أَمِيْرَ المُؤْمِنِيْنَ، مَتَى يَتَسَارعُوا هَذِهِ المُسَارَعَةَ، يَحْتَقُّوا (٢) ، وَمَتَى مَا يَحْتَقُّوا، يَخْتَصِمُوا، وَمَتَى مَا يَخْتَصِمُوا، يَخْتَلِفُوا، وَمَتَى مَا يَخْتَلِفُوا، يَقْتَتِلُوا. قَالَ: للهِ أَبُوكَ! وَاللهِ إِنْ كُنْتُ لأَكتُمَهَا النَّاسَ حَتَّى جِئْتَ بِهَا. وَرُوِيَ عَنْ جَابِرٍ، قَالَ: كَانَ النَّبِيُّ ﷺ يَعرِضُ نَفْسَه عَلَى النَّاسِ بِالمَوْقِفِ، فَيَقُوْلُ: (هَلْ مِنْ رَجُلٍ يَحْمِلُنِي إِلَى قَوْمِهِ، فَإِنَّ قُرَيْشاً قَدْ مَنَعُوْنِي أَنْ أُبَلِّغَ كَلاَمَ رَبِّي) (٣) .
= في الأحكام. ويشهد لهذا التفسير حديث عبد الله بن عمرو المتقدم، فقد وقع عند أحمد ٢ / ٢٩٦، وابن ماجة (٨٥) أن تنازعهم كان في القدر. (١) أخرجه أحمد ٤ / ١٧٠ من طريق أبي سلمة الخزاعي، حدثنا سليمان بن بلال، حدثني يزيد بن خصيفة، أخبرني بسر بن سعيد، قال: حدثني أبو جهيم أن رجلين اختلفا في آية من القرآن، فقال هذا: تلقيتها من رسول الله، ﷺ، وقال الآخر: تلقيتها من رسول الله، ﷺ، فسألا النبي، ﷺ، فقال: " القرآن يقرأ على سبعة أحرف، فلا تماروا في القرآن، فإن مراء في القرآن كفر ". وإسناده صحيح. وفي الباب عن عمرو بن العاص عند أحمد ٤ / ٢٠٤. (٢) أي يقول كل منهم: الحق في يدي ومعي. (٣) أخرجه أبو داود (٤٧٣٤) في السنة: باب في القرآن، والترمذي (٢٩٢٦) في ثواب =

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies