Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and his statement, “The Commander of the Faithful has spared me from everything I find distasteful,” together with the incident in which the governor of Baghdad, Muḥammad ibn ʿAbd Allah ibn Ṭāhir, sent to summon Aḥmad, Aḥmad’s refusal, and his words: “I am a man who has never mixed with the authorities; the Commander of the Faithful has excused me from what I dislike, and this is something I dislike.”

He went on to say: After he had returned from Sāmarrāʾ he became constant in fasting and ceased eating any kind of fat. Formerly they would buy him suet for one dirham, and he would make it last an entire month (1)!!

Al-Khallāl said: Muḥammad ibn al-Ḥusayn narrated to me that al-Marwadhī narrated to them, saying:

“When Abū ʿAbd Allah was in the camp he would say, ‘See if you can find any māʾ bāqillā (2).’ At times I would simply moisten his bread with water, and he would eat it with salt (3).

“From the moment we entered the camp until we left it, he did not taste a cooked dish or anything fatty.

“On one night Abū ʿAbd Allah woke me up—he had been observing a continuous fast—and said, ‘I am reeling from hunger; give me something to eat.’

“I brought him less than a loaf, which he ate, saying, ‘Had I not feared giving assistance to my lower self, I would not have eaten.’

“He would stand to go to the latrine but would have to sit down again to ease the hunger, so that I would wet a cloth and he would throw it (4) over his face until his strength returned. Matters reached the point that, out of sheer weakness—though not from illness—he dictated his will. I heard him say, while we were still in that camp:

‘This is what Aḥmad ibn Muḥammad bequeaths: he bequeaths that he bears witness that there is no god but Allah, alone without partner, and that Muḥammad is His servant and Messenger.’

(1) The continuation, as found in Tarikh al-Islam: “… so he gave up eating fat, constantly fasted and worked, and I surmised that he had vowed—if he survived—to do so.” (2) The word is pronounced with a kasra on the qaf and a doubled lam with a fathah (the doubling may be relaxed); it denotes ful (fava beans). (3) Tarikh al-Islam reads: “… I said: he would sometimes moisten a piece of bread with water and eat it with salt.” (4) Tarikh al-Islam has: “and he would roll it up.”
وَقَولِهِ: قَدْ أَعفَانِي أَمِيْرُ المُؤْمِنِيْنَ مِنْ كُلِّ مَا أَكرَهُ، وَفِي تَوْجِيْهِ أَمِيْرِ بَغْدَادَ مُحَمَّدِ بنِ عَبْدِ اللهِ بنِ طَاهِرٍ إِلَى أَحْمَدَ لِيحضُرَ إِلَيْهِ، وَامتنَاعِ أَحْمَدَ، وَقَولِهِ: أَنَا رَجُلٌ لَمْ أُخَالطِ السُّلْطَانَ، وَقَدْ أَعفَانِي أَمِيْرُ المُؤْمِنِيْنَ مِمَّا أَكرَهُ، وَهَذَا مِمَّا أَكْرَهُ. قَالَ: وَكَانَ قَدْ أَدمنَ الصَّوْمَ لَمَّا قَدِمَ مِنْ سَامَرَّاءَ، وَجَعَلَ لاَ يَأْكُلُ الدَّسمَ، وَكَانَ قَبْلَ ذَلِكَ يُشترَى لَهُ الشّحمُ بِدِرْهَمٍ، فَيَأكلُ مِنْهُ شَهْراً (١) !! الخَلاَّلُ: حَدَّثَنِي مُحَمَّدُ بنُ الحُسَيْنِ، أَنَّ المَرُّوْذِيَّ حَدَّثهُم، قَالَ: كَانَ أَبُو عَبْدِ اللهِ بِالعَسْكَرِ يَقُوْلُ: انْظُرْ، هَلْ تَجدُ مَاءَ بَاقِلَّى (٢) ؟ فَكُنْتُ رُبَّمَا بَللتُ خُبزَه بِالمَاءِ، فَيَأْكلُهُ بِالملحِ (٣) . وَمُنْذ دَخلْنَا العَسْكَرَ إِلَى أَنْ خَرَجْنَا، مَا ذَاقَ طَبيخاً وَلاَ دَسماً. وَعَنِ المَرُّوْذِيِّ، قَالَ: أَنبَهنِي أَبُو عَبْدِ اللهِ لَيْلَةً، وَكَانَ قَدْ وَاصَلَ، فَقَالَ: هُوَ ذَا يُدَارُ بِي مِنَ الجُوْعِ، فَأَطعِمْنِي شَيْئاً. فَجِئتُه بِأَقَلَّ مِنْ رَغِيْفٍ، فَأَكلَهُ، وَقَالَ: لَوْلاَ أَنِّي أَخَافُ العَوْنَ عَلَى نَفْسِي، مَا أَكلتُ. وَكَانَ يَقومُ إِلَى المخرجِ، فَيقعدُ يَسْتَريحُ مِنَ الجُوعِ، حَتَّى إِنْ كُنْتُ لأبُلُّ الخِرقَةَ، فَيُلقِيهَا (٤) عَلَى وَجْهِهِ، لِترجعَ نَفْسُه إِلَيْهِ، حَتَّى إِنَّه أَوْصَى مِنَ الضَّعْفِ مِنْ غَيْرِ مَرَضٍ، فَسَمِعْتُهُ يَقُوْلُ - وَنَحْنُ بِالعَسْكَرِ هَذَا -: مَا أَوْصَى بِهِ أَحْمَدُ بنُ مُحَمَّدٍ، أَوْصَى أَنَّهُ يَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللهُ وَحدَه لاَ شَرِيْكَ لَهُ، وَأَنَّ مُحَمَّداً عَبدُهُ وَرَسُوْلُه.
(١) تمامه كما في " تاريخ الإسلام ": " ... فترك أكل الشحم، وأدمن الصوم والعمل، فتوهمت أنه قد كان جعل على نفسه - إن سلم - يفعل ذلك ". (٢) بكسر القاف وفتح اللام المشددة وقد تخفف: الفول. (٣) عبارة " تاريخ الإسلام ": " ... قلت: ربما بللت خبزة بالماء، فيأكلها بالملح ". (٤) في " تاريخ الإسلام ": " فيلفها ".

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