Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ṣāliḥ also recounted the episode of his father’s being taken to the military camp, his subsequent return, the search of their houses for an ʿAlawī, and the arrival of Yaʿqūb with the purse (1)—some of its packets contained two-hundred dīnārs apiece. His father wept and said, “I had been kept safe from such money, and now, at the very end of my life, I am afflicted by it. I charge you to distribute it tomorrow.”

When morning came, Ḥasan ibn al-Bazzār approached and said, “Bring me a set of scales, Ṣāliḥ. Send portions to the sons of the Emigrants and the Helpers, and to so-and-so.”

He went on distributing the whole sum, while we ourselves were in straits known only to Allah. A son of mine came and asked for a single dirham; I took out a coin and gave it to him. The postmaster reported: “He has given away everything that same day—even the pouch itself.”

ʿAlī ibn al-Jahm said, “I remarked, ‘O Commander of the Faithful, he has already given it all in charity, and the people know that he accepted it from you. What would Aḥmad do with money, when his fare is but a single loaf?’”

The caliph replied, “You have spoken the truth.”

Ṣāliḥ went on: “My father was then taken out at night, guards accompanying us. At daybreak he asked, ‘Do you have any dirhams with you?’ I answered, ‘Yes.’ He said, ‘Give them to the guards.’

“Yaʿqūb walked beside him and said, ‘O Abū ʿAbd Allāh, I have heard that Ibn al-Thaljī used to mention you.’ He replied, ‘O Abū Yūsuf, ask Allah for well-being.’

“Then Yaʿqūb said, ‘O Abū ʿAbd Allāh, would you like us to convey a message from you to the Commander of the Faithful?’ He remained silent. Yaʿqūb continued, ‘ʿAbd Allāh ibn Isḥāq has told me that al-Wābiṣī (2) said to him, “I testify that he declared: Aḥmad worships Mānī (3)!”’

He replied, ‘O Abā—’

(1) In Tarikh al-Islam: “…then Yaʿqub entered Qarqara with ten thousand men.” (2) He is ʿAbd al-Salam ibn ʿAbd al-Rahman ibn Sakhr, a descendant of Wabisah ibn Maʿbad. He served as qadi (chief judge) of Baghdad and died in 249 AH. See his biography in Tarikh Baghdad 14/52–53 and in Tahdhib 6/322–323. (3) Mani: one of the eminent Persians. He appeared in third-century Iran, then travelled to India to propagate his doctrine, but King Shapur II had him executed. His teaching is a mixture of …
وَقَدْ ذَكَرَ صَالِحٌ قِصَّةَ خُرُوْجِ أَبِيْهِ إِلَى العَسْكَرِ، وَرُجُوعِهِ، وَتَفْتِيْشِ بُيُوْتِهِم عَلَى العَلَوِيِّ، وَوُرُودِ يَعْقُوْبَ بِالبَدرَةِ (١) ، وَأَنَّ بَعْضَهَا كَانَ مائَتَيْ دِيْنَارٍ، وَأَنَّهُ بَكَى، وَقَالَ: سَلِمتُ مِنْهُم، حَتَّى إِذَا كَانَ فِي آخِرِ عُمُرِي، بُلِيتُ بِهِم، عَزمتُ عَلَيْكَ أَنْ تُفرِّقَهَا غَداً. فَلَمَّا أَصْبَحَ، جَاءهُ حَسَنُ بنُ البَزَّارِ، فَقَالَ: جِئنِي يَا صَالِحُ بِمِيْزَانٍ، وَجِّهُوا إِلَى أَبْنَاءِ المُهَاجِرِيْنَ وَالأَنْصَارِ، وَإِلَى فُلاَنٍ. حَتَّى فَرَّقَ الجَمِيْعَ، وَنَحْنُ فِي حَالَةٍ اللهُ بِهَا عَلِيْمٌ، فَجَاءنِي ابْنٌ لِي، فَطَلَبَ دِرْهَماً، فَأَخْرَجتُ قِطْعَةً، فَأَعطيتُه، فَكَتَبَ صَاحِبُ البَرِيْدِ: إِنَّه تَصدَّقَ بِالكُلِّ لِيَومِهِ، حَتَّى بِالكِيْسِ. قَالَ عَلِيُّ بنُ الجَهْمِ: فَقُلْتُ: يَا أَمِيْرَ المُؤْمِنِيْنَ، قَدْ تَصَدَّقَ بِهَا، وَعَلِمَ النَّاسُ أَنَّهُ قَدْ قَبِلَ مِنْكَ، وَمَا يَصْنَعُ أَحْمَدُ بِالمَالِ؟! وَإِنَّمَا قُوتُهُ رَغِيْفٌ. قَالَ: صَدَقتَ. قَالَ صَالِحٌ: ثُمَّ أُخرِجَ أَبِي لَيلاً، وَمَعَنَا حُرَّاسٌ، فَلَمَّا أَصْبَحَ، قَالَ: أَمَعَكَ دَرَاهِمُ؟ قُلْتُ: نَعَمْ. قَالَ: أَعطِهِم. وَجَعَلَ يَعْقُوْبُ يَسِيْرُ مَعَهُ، فَقَالَ لَهُ: يَا أَبَا عَبْدِ اللهِ، ابْنُ الثَّلْجِيِّ بَلَغَنِي أَنَّهُ كَانَ يَذْكُرُكَ. قَالَ: يَا أَبَا يُوْسُفَ، سَلِ اللهَ العَافِيَةَ. قَالَ: يَا أَبَا عَبْدِ اللهِ، تُرِيْدُ أَنْ نُؤَدِّيَ عَنْكَ رِسَالَةً إِلَى أَمِيْرِ المُؤْمِنِيْنَ. فَسَكَتَ، فَقَالَ: إِنَّ عَبْدَ اللهِ بنَ إِسْحَاقَ أَخْبَرَنِي أَنَّ الوَابِصِيَّ (٢) قَالَ لَهُ: إِنِّي أَشهَدُ عَلَيْهِ أَنَّهُ قَالَ: إِنَّ أَحْمَدَ يَعْبُدُ مَانِي (٣) ! فَقَالَ: يَا أَبَا
(١) في " تاريخ الإسلام ": " ... ثم ورود يعقوب قرقرة ومعه العشرة آلاف ". (٢) هو عبد السلام بن عبد الرحمن بن صخر، من ولد وابصة بن معبد. كان يتولى قضاء بغداد. مات سنة ٢٤٩ هـ. له ترجمة في " تاريخ بغداد " ١٤ / ٥٢، ٥٣، و" التهذيب " ٦ / ٣٢٢، ٣٢٣. (٣) ماني: هو أحد " نبهاء " الفرس، وقد ظهر في القرن الثالث الميلادي في إيران، وانتقل إلى الهند للتبشير بمذهبه، إلا أن ملك الهند سابور الثاني قام بإعدامه. ومذهبه مزيج من =

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