Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

So Abū ʿAbd Allah went in to al-Muʿtazz and said, “Peace be upon you.” He sat down and did not address him with any title of rulership. I later heard Abū ʿAbd Allah relate:

“When I entered and had taken my seat, the boy’s tutor said, ‘May Allah set the young prince aright! Is this the man whom the Commander of the Faithful has appointed to discipline and teach you?’ The child replied, ‘If he teaches me anything, I shall learn it.’ I was astonished at his intelligence and the quickness of his reply for one so young—he was indeed very small.”

Abū ʿAbd Allah’s illness dragged on. News of his state reached al-Mutawakkil, and Yaḥyā ibn Khāqān also spoke to him, telling him that the man sought none of the worldly life; so the caliph permitted him to leave. ʿUbayd Allah ibn Yaḥyā (1) arrived at the time of ʿAṣr (the afternoon prayer) and said, “The Commander of the Faithful has granted you leave and ordered that a ḥarrāqah (2) be prepared for you to sail downstream in.”

Abū ʿAbd Allah replied, “Bring me a small boat so that I may depart at once.” They fetched a boat for him, and he set off immediately.

Hanbal said, “We did not know of his arrival until someone said, ‘He has come.’ I went to meet him in the district of al-Qaṭīʿah; he had already stepped out of the boat, and I walked with him. He said to me, ‘Walk on ahead so that the people will not see you and recognize me,’ so I went on ahead.

“When he arrived (3) he threw himself onto his back, exhausted and worn out.

“He would sometimes borrow things from our house and from his son’s house, but once some money from the state reached us he refrained from doing so. Indeed, when during his illness a roasted pumpkin was prescribed for him and it was roasted in Ṣāliḥ’s oven, he found out and would not touch it (4); and there were many things of this sort.”

(1) The passage enclosed in square brackets is taken from Tarikh al-Islam. (2) Pronounced with a short a after the h and a doubled r, harra: a light boat; such vessels were used in Basra. (3) Tarikh al-Islam reads: “When he entered….” (4) The report is recorded in Tarikh al-Islam, pp. 112–113, with the wording: “… a qarʿa (gourd) was being roasted and its juice collected. When they brought the gourd, someone present said, ‘Put it in the tanur (oven)—meaning in Salih’s house, for they have already baked there.’ He motioned with his hand, ‘No.’ Many similar examples are related.”
المُعْتَزِّ، فَقَالَ: السَّلاَمُ عَلَيْكُم. وَجَلَسَ، وَلَمْ يُسلِّمْ عَلَيْهِ بِالإِمرَةِ، فَسَمِعْتُ أَبَا عَبْدِ اللهِ بَعْدُ يَقُوْلُ: لَمَّا دَخَلتُ عَلَيْهِ، وَجَلَسْتُ، قَالَ مُؤَدِّبُه: أَصْلَحَ اللهُ الأَمِيْرَ، هَذَا هُوَ الَّذِي أَمَرَهُ أَمِيْرُ المُؤْمِنِيْنَ يُؤَدِّبُكَ وَيُعِلِّمُكَ؟ فَقَالَ الصَّبِيُّ: إِنْ عَلَّمَنِي شَيْئاً، تَعَلَّمتُهُ. قَالَ أَبُو عَبْدِ اللهِ: فَعَجِبتُ مِنْ ذَكَائِه وَجَوَابِه عَلَى صِغَرِه، وَكَانَ صَغِيْراً. وَدَامَتْ عِلَّةُ أَبِي عَبْدِ اللهِ، وَبَلَغَ المُتَوَكِّلَ مَا هُوَ فِيْهِ، وَكَلَّمَهُ يَحْيَى بنُ خَاقَانَ أَيْضاً، وَأَخْبَرَهُ أَنَّهُ رَجُلٌ لاَ يُرِيْدُ الدُّنْيَا، فَأَذِنَ لَهُ فِي الانْصِرَافِ، فَجَاءَ عُبَيْدُ اللهِ بنُ يَحْيَى (١) وَقْتَ العَصْرِ، فَقَالَ: إِنَّ أَمِيْرَ المُؤْمِنِيْنَ قَدْ أَذِنَ لَكَ، وَأَمَرَ أَنْ يَفْرُشَ لَكَ حَرَّاقَةً (٢) تَنْحَدِرُ فِيْهَا. فَقَالَ أَبُو عَبْدِ اللهِ: اطلبُوا لِي زَوْرَقاً أَنْحَدِرِ السَّاعَةَ. فَطَلَبُوا لَهُ زَوْرَقاً، فَانْحَدَرَ لِوَقْتِهِ. قَالَ حَنْبَلٌ: فَمَا عَلِمْنَا بِقُدُوْمِه حَتَّى قِيْلَ: إِنَّه قَدْ وَافَى. فَاسْتَقبَلتُه بِنَاحِيَةِ القَطِيعَةِ، وَقَدْ خَرَجَ مِنَ الزَّوْرَقِ، فَمَشَيتُ مَعَهُ، فَقَالَ لِي: تَقَدَّمْ لاَ يَرَاكَ النَّاسُ فَيَعرِفُونِي، فَتَقَدَّمْتُهُ. قَالَ: فَلَمَّا وَصَلَ (٣) ، أَلْقَى نَفْسَهُ عَلَى قَفَاهُ مِنَ التَّعَبِ وَالعَيَاءِ. وَكَانَ رُبَّمَا اسْتَعَارَ الشَّيْءَ مِنْ مَنْزِلِنَا وَمَنْزِلِ وَلَدِهِ، فَلَمَّا صَارَ إِلَيْنَا مِنْ مَالِ السُّلْطَانِ مَا صَارَ، امْتَنَعَ مِنْ ذَلِكَ، حَتَّى لَقَدْ وُصِفَ لَهُ فِي عِلَّتِهِ قَرْعَةٌ تُشوَى، فَشُويتْ فِي تَنُّورِ صَالِحٍ، فَعَلِمَ، فَلَمْ يَسْتَعمِلْهَا (٤) ، وَمِثلُ هَذَا كَثِيْرٌ.
(١) ما بين حاصرتين من " تاريخ الإسلام ". (٢) بفتح الحاء وتشديد الراء: السفينة الخفيفة، وكانت هذه السفن بالبصرة. (٣) في " تاريخ الإسلام ": " فلما دخل ". (٤) الخبر في " تاريخ الإسلام " ص ١١٢، ١١٣ وعبارته: " ... قرعة تشوى، ويؤخذ ماؤها. فلما جاؤوا بالقرعة، قال بعض من حضر: اجعلوها في تنور، يعني في دار صالح، فإنهم قد خبزوا. فقال بيده: لا. ومثل هذا كثير ".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies