Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the house of Itakh (1). Abū ʿAbd Allāh did not realise whose residence it was, and later he asked, “Whose house is this?” They answered, “This is the house of Itakh (2).” He said, “Move me; rent a house for me.” They replied, “This is the house in which the Commander of the Believers has lodged you.” He said, “I will not spend the night here.” He kept insisting until we hired a house for him.

Every day a table was sent to us laden with a variety of dishes that al-Mutawakkil ordered, together with ice, fruit and other items. Abū ʿAbd Allāh never tasted a morsel of it, nor even looked at it, though the daily cost of that table was one hundred and twenty dirhams.

Yahyā ibn Khāqān, his son ʿUbayd Allāh, and ʿAlī ibn al-Jahm used to take turns visiting Abū ʿAbd Allāh with al-Mutawakkil’s messages. The illness remained with Abū ʿAbd Allāh, and he became extremely weak. He was practising uninterrupted fasting and stayed eight days without eating or drinking. On the eighth day I entered and found that his light was almost extinguished, so I said, “O Abū ʿAbd Allāh! Ibn al-Zubayr used to fast continuously for seven days, and today it has been eight days for you (3)!” He replied, “I can bear it.” I said, “By the right I have over you!” He said, “Then I will.” I brought him some sawiq, and he drank.

Al-Mutawakkil sent him a large sum of money, but he returned it. ʿUbayd Allāh ibn Yaḥyā said to him, “The Commander of the Believers orders you to give it to your children and family.” He replied, “They are well provided for,” and he sent it back. ʿUbayd Allāh then took it and distributed it among his (4) children. Thereafter al-Mutawakkil assigned to his household and children a monthly stipend of four thousand dirhams. Abū ʿAbd Allāh sent word: “They are sufficiently provided for; they have no need of it.” Al-Mutawakkil replied, “This is for your children; what concern is it of yours?” So Abū ʿAbd Allāh kept silent, and the allowance continued to reach us until al-Mutawakkil died.

Much conversation passed between Abū ʿAbd Allāh and my father, and he said, “Uncle, nothing remains of…"

(1) In Tarikh al-Islam the reading is "al-tiyah." (2) The base manuscript and Tarikh al-Islam both read "al-tiyah"; the form adopted here is nevertheless the correct one. (3) The bracketed passage is taken from Tarikh al-Islam. (4) The added phrase is supplied from Tarikh al-Islam.
إِيتَاخَ (١) ، وَلَمْ يَعْرِفْ أَبُو عَبْدِ اللهِ، فَسَأَلَ بَعْدُ: لِمَنْ هَذِهِ الدَّارُ؟ قَالُوا: هَذِهِ دَارُ إِيتَاخَ (٢) . قَالَ: حَوِّلُونِي، اكْتَرُوا لِي دَاراً. قَالُوا: هَذِهِ دَارٌ أَنزَلَكَهَا أَمِيْرُ المُؤْمِنِيْنَ. قَالَ: لاَ أَبِيتُ هَا هُنَا. وَلَمْ يَزَلْ حَتَّى اكتَرَينَا لَهُ دَاراً، وَكَانَتْ تَأتِينَا فِي كُلِّ يَوْمٍ مَائِدَةٌ فِيْهَا أَلوَانٌ يَأمُرُ بِهَا المُتَوَكِّلُ وَالثَّلجُ وَالفَاكهَةُ وَغَيْرُ ذَلِكَ، فَمَا ذَاقَ مِنْهَا أَبُو عَبْدِ اللهِ شَيْئاً، وَلاَ نَظَرَ إِلَيْهَا، وَكَانَ نَفَقَةُ المَائِدَةِ فِي اليَوْمِ مائَةً وَعِشْرِيْنَ دِرْهَماً. وَكَانَ يَحْيَى بنُ خَاقَانَ، وَابْنُهُ عُبَيْدُ اللهِ، وَعَلِيُّ بنُ الجَهْمِ يَخْتَلِفُوْنَ إِلَى أَبِي عَبْدِ اللهِ بِرِسَالَةِ المُتَوَكِّلِ، وَدَامتِ العِلَّةُ بِأَبِي عَبْدِ اللهِ، وَضَعُفَ شَدِيْداً. وَكَانَ يُوَاصِلُ، وَمكثَ ثَمَانِيَةَ أَيَّامٍ لاَ يَأْكُلُ وَلاَ يَشربُ، فَفِي الثَّامِنِ دَخَلتُ عَلَيْهِ، وَقَدْ كَادَ أَنْ يُطفَأَ، فَقُلْتُ: يَا أَبَا عَبْدِ اللهِ! ابْنُ الزُّبَيْرِ كَانَ يُوَاصِلُ سَبْعَةً، وَهَذَا لَكَ اليَوْمَ (٣) ثَمَانِيَةُ أَيَّامٍ! قَالَ: إِنِّي مُطيقٌ. قُلْتُ: بِحقِّي عَلَيْكَ. قَالَ: فَإِنِّي أَفْعَلُ. فَأَتَيْتُه بِسَوِيْقٍ، فَشربَ، وَوجَّهَ إِلَيْهِ المُتَوَكِّلُ بِمَالٍ عَظِيْمٍ، فَرَدَّهُ، فَقَالَ لَهُ عُبَيْد اللهِ بنُ يَحْيَى: فَإِنَّ أَمِيْرَ المُؤْمِنِيْنَ يَأْمُرُكَ أَنْ تَدفَعَهَا إِلَى وَلَدِكَ وَأَهلِكَ. قَالَ: هُم مُستَغْنُوْنَ. فَرَدَّهَا عَلَيْهِ، فَأَخذَهَا (٤) عُبَيْدُ اللهِ، فَقَسَمَهَا عَلَى وَلَدِهِ، ثُمَّ أَجْرَى المُتَوَكِّلُ عَلَى أَهْلِهِ وَوَلَدِهِ فِي كُلِّ شَهْرٍ أَرْبَعَةَ آلاَفٍ، فَبَعَثَ إِلَيْهِ أَبُو عَبْدِ اللهِ: إِنَّهُم فِي كِفَايَةٍ، وَلَيْسَتْ بِهِم حَاجَةٌ. فَبَعَثَ إِلَيْهِ المُتَوَكِّلُ: إِنَّمَا هَذَا لِوَلَدِكَ، فَمَا لَكَ وَلِهَذَا؟ فَأمسَكَ أَبُو عَبْدِ اللهِ، فَلَمْ يَزَلْ يُجرِي عَلَيْنَا حَتَّى مَاتَ المُتَوَكِّلُ. وَجَرَى بَيْنَ أَبِي عَبْدِ اللهِ وَبَيْنَ أَبِي كَلاَمٌ كَثِيْرٌ، وَقَالَ: يَا عَمِّ! مَا بَقِيَ مِنْ
(١) في " تاريخ الإسلام ": " التياح ". (٢) في الأصل: " التياح "، وكذا في " تاريخ الإسلام "، والصواب ما أثبتناه. (٣) ما بين حاصرتين من " تاريخ الإسلام " (٤) الزيادة من " تاريخ الإسلام ".

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