Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ṣāliḥ ibn Aḥmad said: My father and Muḥammad ibn Nūḥ were taken from Baghdad in fetters, and we travelled with them until we reached al-Anbār.

Abū Bakr al-Aḥwal asked my father, “Abū ʿAbd Allāh, if you are brought before the sword, will you give in?” He replied, “No.”

They were then sent on. I heard my father say, “We reached Raḥba⦗1⦘ and set out from it in the middle of the night. A man stopped us and asked, ‘Which of you is Aḥmad ibn Ḥanbal?’ When he was told, ‘This is he,’ the man said to the camel driver, ‘Steady your pace.’ Then he turned to me and said, ‘Good man, what harm is there if you are killed here and enter Paradise?’ After that he declared, ‘I entrust you to Allah,’ and went on his way. I inquired about him and was told, ‘He is an Arab of Rabīʿah, a desert poet⦗2⦘ named Jābir ibn ʿĀmir, a man spoken of with praise.’”

Aḥmad ibn Abī al-Ḥawārī narrated: Ibrāhīm ibn ʿAbd Allāh told us that Aḥmad ibn Ḥanbal said, “Since I became caught up in this ordeal, I have never heard words stronger than those of the bedouin who spoke to me at Raḥbat Ṭawq. He said, ‘Aḥmad, if the Truth kills you, you will die a martyr; and if you live, you will live with honor.’ His words fortified my heart.”

Ṣāliḥ ibn Aḥmad further reported that his father said: “When we arrived at Adhana⦗3⦘ and departed from it in the depth of night, its gate was opened for us and a man entered, announcing, ‘Good news! The man—meaning al-Maʾmūn—has died.’ My father added, ‘I had been supplicating Allah that I might never set eyes on him.’”

Muḥammad ibn Ibrāhīm al-Būshanjī said: I heard Aḥmad ibn Ḥanbal say, “I noticed the answer to two of my prayers: I asked Allah not to bring me together with al-Maʾmūn…"

(1) This is Rahbat Malik ibn Tawk, a settlement on the Euphrates situated between Raqqa and Baghdad, about one hundred farsakhs from Baghdad and a little over twenty farsakhs from Raqqa. (2) The marginal note reads: In Hanbal’s version: “he works with wool.” (3) Pronounced with three short a-vowels; it is a well-known frontier town located near al-Masisa (Mopsuestia).
قَالَ صَالِحُ بنُ أَحْمَدَ: حُمِلَ أَبِي وَمُحَمَّدُ بنُ نُوْحٍ مِنْ بَغْدَادَ مُقَيَّدَيْنِ، فَصِرنَا مَعَهُمَا إِلَى الأَنْبَارِ. فَسَألَ أَبُو بَكْرٍ الأَحْوَلُ أَبِي: يَا أَبَا عَبْدِ اللهِ، إِنْ عُرِضتَ عَلَى السَّيْفِ، تُجيبُ؟ قَالَ: لاَ. ثُمَّ سُيِّرَا، فَسَمِعْتُ أَبِي يَقُوْلُ: صِرنَا إِلَى الرَّحْبَةِ (١) ، وَرَحَلنَا مِنْهَا فِي جَوْفِ اللَّيْلِ، فَعَرَضَ لَنَا رَجُلٌ، فَقَالَ: أَيُّكُم أَحْمَدُ بنُ حَنْبَلٍ؟ فَقِيْلَ لَهُ: هَذَا. فَقَالَ لِلْجمَّالِ: عَلَى رِسْلكَ. ثُمَّ قَالَ: يَا هَذَا، مَا عَلَيْكَ أَنْ تُقتلَ هَا هُنَا، وَتَدْخُلَ الجَنَّةَ؟ ثُمَّ قَالَ: أَسْتودِعُكَ اللهَ، وَمَضَى. فَسَأَلْتُ عَنْهُ، فَقِيْلَ لِي: هَذَا رَجُلٌ مِن العَرَبِ مِنْ رَبِيْعَةَ يَعْمَلُ الشَّعْرَ (٢) فِي البَادِيَةِ، يُقَالُ لَهُ: جَابِرُ بنُ عَامِرٍ، يُذكَرُ بِخَيْرٍ. أَحْمَدُ بنُ أَبِي الحَوَارِيِّ: حَدَّثَنَا إِبْرَاهِيْمُ بنُ عَبْدِ اللهِ، قَالَ: قَالَ أَحْمَدُ بنُ حَنْبَلٍ: مَا سَمِعْتُ كَلِمَةً مُنْذُ وَقعتُ فِي هَذَا الأَمْرِ أَقوَى مِنْ كَلِمَةِ أَعْرَابِيٍّ كَلَّمنِي بِهَا فِي رَحبَةِ طَوقٍ. قَالَ: يَا أَحْمَدُ، إِنْ يَقتلْكَ الحَقُّ مُتَّ شَهِيداً، وَإِنْ عِشتَ عِشتَ حَمِيداً. فَقَوَّى قَلْبِي. قَالَ صَالِحُ بنُ أَحْمَدَ: قَالَ أَبِي: فَلَمَّا صِرنَا إِلَى أَذَنَةَ (٣) ، وَرَحَلنَا مِنْهَا فِي جَوْفِ اللَّيْلِ، وَفُتِحَ لَنَا بَابُهَا، إِذَا رَجُلٌ قَدْ دَخَلَ، فَقَالَ: البُشْرَىَ! قَدْ مَاتَ الرَّجُلُ -يَعْنِي: المَأْمُوْنَ-. قَالَ أَبِي: وَكُنْتُ أَدعُو اللهَ أَنْ لاَ أَرَاهُ. مُحَمَّدُ بنُ إِبْرَاهِيْمَ البُوْشَنْجِيُّ: سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ يَقُوْلُ: تَبيّنتُ الإِجَابَةَ فِي دَعْوَتَيْنِ: دَعَوتُ اللهَ أَنْ لاَ يَجمَعَ بَيْنِي وَبَيْنَ المَأْمُوْنِ،
(١) وهي رحبة مالك بن طوق، تقع بين الرقة وبغداد، على شاطئ الفرات، تبعد عن بغداد مئة فرسخ، وعن الرقة نيفا وعشرين فرسخا. (٢) في الهامش ما نصه: في رواية حنبل: يعمل الصوف. (٣) بفتحات، وهي بلد مشهور من الثغور، قرب المصيصة.

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