Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Marwazī said: Aḥmad told me, “I have never written down a single ḥadīth without acting upon it. When I came across the report that the Prophet ﷺ had himself undergone cupping and had given Abū Ṭaybah a dinar (1), I likewise gave the cupper a dinar when I was cupped.”

He also relates: Abū ʿAbd Allāh would not enter a public bathhouse; instead, he would apply the nūra (depilatory paste) at home. I prepared the nūra for him more than once, and I bought him a piece of leather for his hand so that he could slip his hand into it and apply the paste.

Hanbal said: I saw Abū ʿAbd Allāh; whenever he wished to stand up, he would say to those seated with him, “If you wish.”

Al-Marwazī said: I saw Abū ʿAbd Allāh drop two dirhams into the basin for a khaṭṭān (circumciser).

ʿAbd Allāh said: I never saw my father transmit from memory without a book unless the narration comprised fewer than one hundred ḥadīths. I heard my father say:

Al-Shāfiʿī said, “O Abū ʿAbd Allāh, when a ḥadīth is authentic in your judgment, inform us so that we may adopt it. You are more knowledgeable than we are concerning sound reports. Therefore, whenever a report is sound, let me know so that I may follow it—whether it is Kufan, Basran, or Syrian.”

I say: He had no need to add “Hijazi,” for he was already well acquainted with the ḥadīth of

(1) Reported by Malik in al-Muwatta, 2/974, Book of Seeking Permission, chapter “Cupping and the cupper’s wage”; by al-Bukhari, 4/272, in the Book of Sales, chapters “Mention of the cupper” and “Whoever lets the people of a town continue with the customs they know”, in the Book of Gifts, chapter “The slave’s fixed dues and the supervision of female slaves’ dues”, and in the Book of Medicine, chapter “Cupping as a remedy”; and by Muslim, no. 1577, in the Book of Share-cropping, chapter “The permissibility of the cupper’s wage”—all through the chain of Humayd al-Tawil from Anas b. Malik, who said: “The Messenger of Allah (peace be upon him) was cupped by Abu Tayba; the Prophet ordered that he be given one saʿ of dates and told his masters to reduce his fixed levy.” It is also transmitted by al-Darimi, 2/272; al-Tirmidhi, no. 1278; Abu Dawud, no. 3424; and Ahmad, 3/100, 174, 182. Some narrations read: “one saʿ of food”, others: “one saʿ of barley”, and others: “two saʿ of food”. None of the variants mention that he was given a dinar. The author will cite the hadith again on p. 307.
وَقَالَ المَرُّوْذِيُّ: قَالَ لِي أَحْمَدُ: مَا كَتَبْتُ حَدِيْثاً إِلاَّ وَقَدْ عَمِلتُ بِهِ، حَتَّى مَرَّ بِي أَنَّ النَّبِيَّ ﷺ احْتَجَمَ، وَأَعْطَى أَبَا طَيْبَةَ دِيْنَاراً (١) ، فَأَعطيتُ الحَجَّامَ دِيْنَاراً حِيْنَ احتَجمتُ. وَعَنِ المَرُّوْذِيِّ: كَانَ أَبُو عَبْدِ اللهِ لاَ يَدْخُلُ الحَمَّامَ، وَيَتَنَوَّرُ فِي البَيْتِ، وَأَصْلحتُ غَيْرَ مَرَّةٍ النُّورَةَ، وَاشتَرَيتُ لَهُ جِلداً لِيَدِهِ يُدخِلَ يَدَهُ فِيْهِ وَيَتَنَوَّرَ. وَقَالَ حَنْبَلٌ: رَأَيْتُ أَبَا عَبْدِ اللهِ إِذَا أَرَادَ القِيَامَ، قَالَ لِجُلَسَائِه: إِذَا شِئْتُم. قَالَ المَرُّوْذِيُّ: رَأَيْتُ أَبَا عَبْدِ اللهِ قَدْ أَلقَى لِخَتَّانٍ دِرْهَمَيْنِ فِي الطَّسْتِ. وَقَالَ عَبْدُ اللهِ: مَا رَأَيْتُ أَبِي حَدَّثَ مِنْ غَيْرِ كِتَابٍ إِلاَّ بِأَقَلَّ مِنْ مائَةِ حَدِيْثٍ، وَسَمِعْتُ أَبِي يَقُوْلُ: قَالَ الشَّافِعِيُّ: يَا أَبَا عَبْدِ اللهِ، إِذَا صَحَّ عِندَكُمُ الحَدِيْثُ، فَأَخبِرُونَا حَتَّى نَرجِعَ إِلَيْهِ، أَنْتُم أَعْلَمُ بِالأَخْبَارِ الصِّحَاحِ مِنَّا، فَإِذَا كَانَ خَبَرٌ صَحِيْحٌ، فَأَعْلِمْنِي حَتَّى أَذهبَ إِلَيْهِ كُوْفِيّاً كَانَ أَوْ بَصْرِيّاً أَوْ شَامِيّاً. قُلْتُ: لَمْ يَحْتَجْ إِلَى أَنْ يَقُوْلُ: حِجَازيّاً، فَإِنَّهُ كَانَ بَصِيْراً بِحَدِيْثِ
(١) أخرج مالك في " الموطأ " ٢ / ٩٧٤ في الاستئذان: باب ما جاء في الحجامة وأجرة الحجام، والبخاري ٤ / ٢٧٢ في البيوع: باب ذكر الحجام، وباب من أجرى أمر الأمصار على ما يتعارفون بينهم، وفي الاجازة: باب ضريبة العبد، وتعاهد ضرائب الاماء، وباب من كلم موالي العبد أن يخففوا من خراجه، وفي الطب: باب الحجامة من الداء، ومسلم (١٥٧٧) في المساقاة: باب حل أجرة الحجامة، كلهم من طرق عن حميد الطويل، عن أنس بن مالك، قال: حجم رسول الله، ﷺ، أبو طيبة، فأمر له بصاع من تمر، وأمر أهله أن يخففوا عنه من خراجه. وأخرجه الدارمي ٢ / ٢٧٢، والترمذي (١٢٧٨) ، وأبو داود (٣٤٢٤) ، وأحمد ٣ / ١٠٠ و١٧٤ و١٨٢. وفي بعض هذه الروايات. فأمر له بصاع من طعام. وفي بعضها: بصاع من شعير. وفي بعضها: بصاعين من طعام. ولم يرد فيها أنه أعطاه دينارا. وسيأتي الحديث عند المصنف في ص: ٣٠٧.

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