Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

with bread—and, on occasion, with a few grapes and dates.

He once said to me: “Your mother would sit in the dark spinning the finest thread, then sell the finished skeins for about two dirhams, a little more or a little less. That was our sustenance. Whenever we bought anything, we would hide it from him so that he would not see it and rebuke us. Sometimes bread would be baked for him, and he would put into a small clay pot some lentils, a bit of fat, and a few Shahriz dates (1). The neighbourhood children would come by; he would call one of them over, hand the pot to him, and they would laugh and not eat it.

He often took vinegar as his main condiment.

He (ʿAbd Allāh) said: My father also said, “If I possess no coin at all, I am pleased.”

When he performed ablution (wuduʾ) he would not allow anyone to draw the water for him. If I happened to fall ill, he would take a cup of water, recite over it, and then say, “Drink from it, and wash your face and hands with it.”

He owned a cap that he had sewn himself, stuffed with cotton; whenever he rose in the night he would put it on.

At times he would pick up an adze, go out to the tenants’ courtyard, and do some manual work with his own hands.

He once fell ill and sought medical treatment.

He would sometimes go to the grocer, buy a bundle of firewood or whatever else was needed, and carry it home himself.

He would heat his bath-water at home.

One winter’s day he said to me, “I want to go to the bathhouse after Maghrib. Tell the bath-keeper.” A little later he sent word: “I have decided not to go in,” and he heated the water and bathed at home instead.

I often heard him supplicating, “O Allah, grant safety; grant safety.”

With this same chain, Aḥmad ibn Sinān narrated to us:

A message was sent to Aḥmad ibn Ḥanbal in the place where he was

(1) The word can be vocalized with either a ḍamma or a kasra, and written with sin or shiin; it denotes a type of date.
بِخُبزٍ - وَعِنباً وَتَمْراً. وَقَالَ لِي: كَانَتْ وَالِدتُك فِي الظَّلاَمِ تَغْزِلُ غزلاً دَقِيْقاً، فَتبيعُ الأسْتَارَ بدِرْهَمَيْنِ أَقَلَّ أَو أَكْثَرَ، فَكَانَ ذَلِكَ قُوتَنَا، وَكُنَّا إِذَا اشترينَا الشَّيْءَ، نَستُره عَنْهُ كَيلاَ يَرَاهُ، فَيُوبِّخُنَا، وَكَانَ رُبَّمَا خُبِزَ لَهُ، فَيجعلُ فِي فَخَّارَةٍ عَدساً وَشَحماً وَتَمَرَاتٍ شِهْريز (١) ، فَيجِيْءُ الصِّبْيَانُ، فَيُصوِّتُ ببَعْضهم، فَيدفعُه إِلَيْهِم، فَيَضحكُوْنَ وَلاَ يَأْكلُوْنَ. وَكَانَ يَأْتَدِمُ بِالخلِّ كَثِيْراً. قَالَ: وَقَالَ أَبِي: إِذَا لَمْ يَكُنْ عِنْدِي قِطعَةٌ، أَفْرَحُ. وَكَانَ إِذَا تَوَضَّأَ، لاَ يَدَعُ مَنْ يَسْتَقِي لَهُ، وَرُبَّمَا اعتللتُ فَيَأْخُذُ قَدَحاً فِيْهِ مَاءٌ، فَيقرأُ فِيْهِ، ثُمَّ يَقُوْلُ: اشربْ مِنْهُ، وَاغسلْ وَجْهَكَ وَيَدَيكَ. وكَانَتْ لَهُ قَلَنْسُوَةٌ خَاطَهَا بِيَدِهِ، فِيْهَا قُطْنٌ، فَإِذَا قَامَ بِاللَّيْلِ، لَبِسهَا. وَكَانَ رُبَّمَا أَخَذَ القَدُّومَ، وَخَرَجَ إِلَى دَار السكَّانِ، يَعْمَلُ الشَّيْءَ بِيَدِهِ. وَاعتلَّ فَتَعَالجَ. وَكَانَ رُبَّمَا خَرَجَ إِلَى البَقَّالِ، فَيَشترِي الجُرْزَةَ الحَطَبَ وَالشَّيْءَ، فَيحملُه بِيَدِهِ. وَكَانَ يَتَنَوَّرُ فِي البَيْتِ. فَقَالَ لِي فِي يَوْمٍ شَتوِيٍّ: أُرِيْدُ أَدْخُلَ الحَمَّامَ بَعْدَ المَغْرِبِ، فَقُلْ لِصَاحِبِ الحَمَّامِ. ثُمَّ بَعثَ إِلَيَّ: إِنِّي قَد أَضربتُ عَنِ الدُّخُوْلِ. وَتَنَوَّرَ فِي البَيْتِ. وكُنْت أَسْمَعُه كَثِيْراً يَقُوْلُ: اللَّهُمَّ سَلِّمْ سَلِّمْ. وَبِهِ: حَدَّثَنَا أَحْمَدُ بنُ سِنَانٍ، قَالَ: بُعِثَ إِلَى أَحْمَدَ بنِ حَنْبَلٍ حَيْثُ كَانَ
(١) بالضم والكسر، وبالسين المهملة أو بالشين المعجمة: نوع من التمر.

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