Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muhammad ibn Ayyub al-ʿUkbarī said: I heard Ibrāhīm al-Harbī state:

“All of the Followers (tābiʿūn)—the last of them being Ahmad ibn Hanbal, who, in my estimation, surpasses them all—hold that if a man swears an oath of divorce not to do a certain thing and then does it forgetfully, the divorce nevertheless takes effect according to every one of them.”

Al-Athram related: “I debated a man who asked, ‘Who has ever given this ruling?’ I replied, ‘A man unmatched in East or West.’ He said, ‘Who is he?’ I answered, ‘Ahmad ibn Hanbal.’”

A number of Allah’s devoted servants praised Abū ʿAbdullāh and sought blessings through him. This was reported by Abū al-Faraj ibn al-Jawzī and by Shaykh al-Islām, though some of the isnāds for these reports are weak.

Ismāʿīl ibn ʿUmayrah narrated to us; Ibn Qudāmah narrated to us; Abū Ṭālib ibn Khudayr narrated to us; Abū Ṭālib al-Yūsufī narrated to us; Abū Isḥāq al-Barmakī narrated to us; ʿAlī ibn ʿAbd al-ʿAzīz narrated to us; ʿAbd al-Raḥmān ibn Abī Ḥātim narrated to us; Abū Zurʿah narrated to us. He was asked, “Do you prefer the chosen opinions of Ahmad and Isḥāq, or the view of al-Shāfiʿī?” He answered, “Rather, I prefer the verdict selected by Ahmad, then by Isḥāq. I do not know of anyone among our black-haired contemporaries more learned in jurisprudence than Ahmad ibn Hanbal, and I have never seen anyone whose knowledge is more comprehensive than his.”

Concerning his virtues, piety, and noble traits:

By this same chain, Ibn Abī Ḥātim said: Ṣāliḥ ibn Ahmad narrated to us; he said:

“I once entered upon my father during the reign of al-Wāthiq—Allah knows best the state we were in—and he had gone out for the ʿAṣr prayer. He possessed a felt mat on which he would sit; many years had passed over it until it had become worn. Beneath it I found a sheet of paper (1) on which was written:

‘It has reached me, O Abū ʿAbdullāh, that you are in hardship and burdened by debt. I have therefore sent you four thousand dirhams through the hand of So-and-so. This is neither charity nor zakāt, but merely wealth I inherited from my father.’

I read the letter and set it down, …"

(1) That is, a qirtas (sheet of paper); the word is a Persian loanword adopted into Arabic.
قَالَ مُحَمَّدُ بنُ أَيُّوْبَ العُكْبَرِيُّ: سَمِعْتُ إِبْرَاهِيْمَ الحَرْبِيَّ يَقُوْلُ: التَّابِعُوْنَ كُلُّهُم، وَآخِرُهُم أَحْمَدُ بنُ حَنْبَلٍ - وَهُوَ عِنْدِي أَجَلُّهُم - يَقُوْلُوْنَ: مَنْ حلَفَ بِالطَّلاَقِ أَنْ لاَ يَفْعَلَ شَيْئاً ثُمَّ فَعَلَهُ نَاسِياً، كُلُّهُم يُلزِمُونَه الطَّلاَقَ. وَعَنِ الأَثْرَمِ، قَالَ: نَاظرتُ رَجُلاً، فَقَالَ: مَنْ قَالَ بِهَذِهِ المَسْأَلَةِ؟ قُلْتُ: مَنْ لَيْسَ فِي شَرقٍ وَلاَ غَربٍ مِثْلُهُ. قَالَ: مَنْ؟ قُلْتُ: أَحْمَدُ بنُ حَنْبَلٍ. وَقد أثْنَى علَى أَبِي عَبْدِ اللهِ جَمَاعَةٌ مِنْ أَوْلِيَاءِ اللهِ، وَتَبَرَّكُوا بِهِ. رَوَى ذَلِكَ: أَبُو الفَرَجِ بنُ الجَوْزِيِّ، وَشَيْخُ الإِسْلاَمِ، وَلَمْ يَصِحَّ سَنَدُ بَعْضِ ذَلِكَ. أَخْبَرَنَا إِسْمَاعِيْلُ بنُ عُمَيْرَةَ، أَخْبَرْنَا ابْنُ قُدَامَةَ، أَخْبَرَنَا أَبُو طَالِبٍ بنُ خُضَيْرٍ، أَخْبَرَنَا أَبُو طَالِبٍ اليُوْسُفِيُّ، أَخْبَرَنَا أَبُو إِسْحَاقَ البَرْمَكِيُّ، أَخْبَرَنَا عَلِيُّ بنُ عَبْدِ العَزِيْزِ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بنُ أَبِي حَاتِمٍ، حَدَّثَنَا أَبُو زُرْعَةَ، وَقِيْلَ لَهُ: اخْتِيَارُ أَحْمَدَ وَإِسْحَاقَ أَحَبُّ إِلَيْكَ، أَمْ قَوْلُ الشَّافِعِيِّ؟ قَالَ: بَلِ اخْتِيَارُ أَحْمَدَ فَإِسْحَاقَ، مَا أَعْلَمُ فِي أَصْحَابِنَا أَسوَدَ الرَّأْسِ أَفْقَهَ مِنْ أَحْمَدَ بنِ حَنْبَلٍ، وَمَا رَأَيْتُ أَحَداً أَجْمَعَ مِنْهُ. فِي فَضْلِهِ وَتَأَلُّهِهِ وَشَمَائِلِه: وَبِهِ، قَالَ ابْنُ أَبِي حَاتِمٍ: حَدَّثَنَا صَالِحُ بنُ أَحْمَدَ، قَالَ: دَخَلْتُ عَلَى أَبِي يَوْماً أَيَّامَ الوَاثِقِ - وَاللهُ يَعلَمُ عَلَى أَيِّ حَالٍ نَحْنُ - وَقَدْ خَرَجَ لِصَلاَةِ العَصرِ، وَكَانَ لَهُ لِبْدٌ يَجْلِسُ عَلَيْهِ، قَد أَتَى عَلَيْهِ سِنُوْنَ كَثِيْرَةٌ حَتَّى بَلِيَ، وَإِذَا تَحْتَه كِتَابٌ كَاغَدٌ (١) فِيْهِ: بَلَغَنِي يَا أَبَا عَبْدِ اللهِ مَا أَنْتَ فِيْهِ مِنَ الضِّيقِ، وَمَا عَلَيْكَ مِنَ الدَّيْنِ، وَقَدْ وَجَّهْتُ إِلَيْكَ بِأَرْبَعَةِ آلاَفِ دِرْهَمٍ عَلَى يَدَيْ فُلاَنٍ، وَمَا هِيَ مِنْ صَدَقَةٍ وَلاَ زَكَاةٍ، وَإِنَّمَا هُوَ شَيْءٌ وَرِثْتُهُ مِنْ أَبِي. فَقَرَأْتُ الكِتَابَ، وَوَضَعتُه،
(١) أي قرطاس، وهو فارسي معرب

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