Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ṣāliḥ ibn ʿAlī al-Ḥalabī said: “I heard Abū Hammām al-Sakūnī remark, ‘I have never seen anyone like Ahmad ibn Ḥanbal, nor has he ever seen anyone his equal.’

Ḥajjāj ibn al-Shāʿir stated: “I have seen no one better than Ahmad. I would not wish to be slain in the path of Allah without first having offered the funeral prayer over Ahmad. By Allah, in leadership he rose higher than Sufyān and Mālik.”

ʿAmr al-Nāqid declared: “If Ahmad ibn Ḥanbal and I agree on a hadith, I care not who disagrees with me.”

Ibn Abī Ḥātim related: “I asked my father about ʿAlī ibn al-Madīnī and Ahmad ibn Ḥanbal—who had the stronger memory? He replied, ‘Their memorization was comparable, but Ahmad had deeper understanding. Whenever you see someone who loves Ahmad, know that he is a man of the sunnah.’ ”

Abū Zurʿah said: “Ahmad ibn Ḥanbal surpasses Isḥāq in stature and in understanding; I have never seen anyone more complete than Ahmad.”

Muḥammad ibn Yaḥyā al-Dhuhlī remarked: “Between myself and Allah I have taken Ahmad as my imam.”

Muḥammad ibn Mihrān al-Jammāl said: “No one remains but Ahmad.”

The Imam of the Imams, Ibn Khuzaymah, narrated: “I heard Muḥammad ibn Saḥtawayh say, ‘I heard Abū ʿUmayr ibn al-Naḥḥās al-Ramlī mention Ahmad ibn Ḥanbal and exclaim:

Ah! How patient he was in turning away from the world! How closely he resembled the early generations! How firmly he was linked to the righteous! The world was offered to him and he spurned it; innovations confronted him and he repelled them.’ ”

Abū Ḥātim commented: “Abū ʿUmayr was one of the devoted worshipers among the Muslims.”

He then said to me, “Dictate to me something about Ahmad ibn Ḥanbal.”

قَالَ صَالِحُ بنُ عَلِيٍّ الحَلَبِيُّ: سَمِعْتُ أَبَا هَمَّامٍ السَّكُوْنِيَّ يَقُوْلُ: مَا رَأَيْتُ مِثْلَ أَحْمَدَ بنِ حَنْبَلٍ، وَلاَ رَأَى هُوَ مِثْلَهُ. وَعَنْ حَجَّاجِ بنِ الشَّاعِرِ، قَالَ: مَا رَأَيْتُ أَفْضَلَ مِنْ أَحْمَدَ، وَمَا كُنْتُ أُحِبُّ أَن أُقتَلَ فِي سَبِيْلِ اللهِ وَلَمْ أُصَلِّ عَلَى أَحْمَدَ، بلَغَ -وَاللهِ- فِي الإِمَامَةِ أَكْبَرَ مِنْ مَبْلَغِ سُفْيَانَ وَمَالِكٍ. وَقَالَ عَمْرٌو النَّاقِدُ: إِذَا وَافَقَنِي أَحْمَدُ بنُ حَنْبَلٍ عَلَى حَدِيْثٍ، لاَ أُبَالِي مَنْ خَالَفَنِي. قَالَ ابْنُ أَبِي حَاتِمٍ: سَأَلْتُ أَبِي عَنْ عَلِيِّ بنِ المَدِيْنِيِّ وَأَحْمَدَ بنِ حَنْبَلٍ، أَيُّهُمَا أَحْفَظُ؟ فَقَالَ: كَانَا فِي الحِفْظِ مُتَقَارِبَيْنِ، وَكَانَ أَحْمَدُ أَفْقَهَ، إِذَا رَأَيْتَ مَنْ يُحِبُّ أَحْمَدَ، فَاعْلَمْ أَنهُ صَاحِبُ سُنَّةٍ. وَقَالَ أَبُو زُرْعَةَ: أَحْمَدُ بنُ حَنْبَلٍ أَكْبَرُ مِنْ إِسْحَاقَ وَأَفْقَهُ، مَا رَأَيْتُ أَحَداً أَكمَلَ مِنْ أَحْمَدَ. وَقَالَ مُحَمَّدُ بنُ يَحْيَى الذُّهْلِيُّ: جَعَلتُ أَحْمَدَ إِمَاماً فِيْمَا بَيْنِي وَبَيْنَ اللهِ. وَقَالَ مُحَمَّدُ بنُ مِهْرَانَ الجَمَّالُ: مَا بَقِيَ غَيْرُ أَحْمَدَ. قَالَ إِمَامُ الأَئِمَّةِ ابْنُ خُزَيْمَةَ: سَمِعْتُ مُحَمَّدَ بنَ سَحْتُوَيْه، سَمِعْتُ أَبَا عُمَيْرٍ بنَ النَّحَاسِ الرَّمْلِيَّ، وَذَكَرَ أَحْمَدَ بنَ حَنْبَلٍ، فَقَالَ: ﵀، عَنِ الدُّنْيَا مَا كَانَ أَصْبَرَهُ! وَبَالمَاضِيْنَ مَا كَانَ أَشبَهَهُ!، وَبَالصَّالِحِيْنَ مَا كَانَ أَلْحَقَه! عُرِضَتْ لَهُ الدُّنْيَا فَأَبَاهَا، وَالبِدَعُ فَنَفَاهَا. قَالَ أَبُو حَاتِمٍ: كَانَ أَبُو عُمَيْرٍ مِنْ عُبَّادِ المُسْلِمِيْنَ. قَالَ لِي: أَمِلَّ عَلَيَّ شَيْئاً عَنْ أَحْمَدَ بنِ حَنْبَلٍ.

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