Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Nufaylī said, “Ahmad ibn Hanbal was one of the great luminaries of the religion.”

Al-Marrūdhī related: “I was present when Abū Thawr was consulted about a legal question. He replied, ‘Abū ʿAbd Allāh Ahmad ibn Hanbal—our teacher and our imam—has ruled on it as follows: such-and-such.’”

Ibn Maʿīn said, “I have seen no one who narrates hadith solely for Allah’s sake except three: Yaʿlā ibn ʿUbayd, al-Qaʿnabi (1), and Ahmad ibn Hanbal.”

He also remarked, “They wanted me to be like Ahmad, but by Allah I shall never match him.”

Abū Khaythamah declared, “I have never seen anyone comparable to Ahmad, nor anyone with a heart stronger than his.”

ʿAlī ibn Khushram reported: “I heard Bishr ibn al-Ḥārith say, ‘You ask me about Ahmad ibn Hanbal?! Ahmad was put into the forge and came out pure red gold.’”

ʿAbd Allāh ibn Ahmad said: “Bishr al-Ḥāfī’s companions told him, when my father was being beaten, ‘If only you would go out and announce, “I stand with Ahmad’s position.”’ He replied, ‘Do you want me to assume the station of the prophets?!’”

Al-Qāsim ibn Muḥammad al-Ṣāʿigh recounted: “I heard al-Marrūdhī say, ‘I entered the prison to visit Dhū al-Nūn while we were in al-ʿAskar. He asked, “How is our master faring?”—meaning Ahmad ibn Hanbal.’”

Muḥammad ibn Ḥammād al-Ṭihrānī stated, “I heard the jurist Abū Thawr say, ‘Ahmad ibn Hanbal is more knowledgeable—or more versed in jurisprudence—than al-Thawrī.’”

Naṣr ibn ʿAlī al-Jahḍhamī observed, “Ahmad was the finest scholar of his age.”

(1) The base copy reads “wal-anabi,” which is a textual corruption; the correct wording is adopted from Ibn al-Jawzi, al-Manaqib, p. 114.
وَقَالَ النُّفَيْلِيُّ: كَانَ أَحْمَدُ بنُ حَنْبَلٍ مِنْ أَعْلاَمِ الدِّينِ. وَقَالَ المَرُّوْذِيُّ: حَضَرتُ أَبَا ثَوْرٍ سُئِلَ عَنْ مَسْأَلَةٍ، فَقَالَ: قَالَ أَبُو عَبْدِ اللهِ أَحْمَدُ بنُ حَنْبَلٍ شَيْخُنَا وَإِمَامُنَا فِيْهَا كَذَا كَذَا. وَقَالَ ابْنُ مَعِيْنٍ: مَا رَأَيْتُ مَنْ يُحَدِّثُ للهِ إِلاَّ ثَلاَثَةً: يَعَلَى بنَ عُبَيْدٍ، وَالقَعْنَبِيَّ (١) ، وَأَحْمَدَ بنَ حَنْبَلٍ. وَقَالَ ابْنُ مَعِيْنٍ: أَرَادُوا أَنْ أَكُوْنَ مِثْلَ أَحْمَدَ، وَاللهِ لاَ أَكُوْنُ مِثْلَهُ أَبَداً. وَقَالَ أَبُو خَيْثَمَةَ: مَا رَأَيْتُ مِثْلَ أَحْمَدَ، وَلاَ أَشَدَّ مِنْهُ قَلْباً. وَقَالَ عَلِيُّ بنُ خَشْرَمٍ: سَمِعْتُ بِشْرَ بنَ الحَارِثِ يَقُوْلُ: أَنَا أُسأَلُ عَنْ أَحْمَدَ بنِ حَنْبَلٍ؟! إِنَّ أَحْمَدَ أُدْخِلَ الكِيرَ، فَخَرَجَ ذَهَباً أَحْمَرَ. وَقَالَ عَبْدُ اللهِ بنُ أَحْمَدَ: قَالَ أَصْحَابُ بِشْرٍ الحَافِي لَهُ حِيْنَ ضُرِبَ أَبِي: لَوْ أَنَّكَ خَرَجتَ فَقُلْتَ: إِنِّي عَلَى قَوْلِ أَحْمَدَ. فَقَالَ: أَتُرِيدُوْنَ أَن أَقُومَ مَقَامَ الأَنْبِيَاءِ؟! القَاسِمُ بنُ مُحَمَّدٍ الصَّائِغُ: سَمِعْتُ المَرُّوْذِيَّ يَقُوْلُ: دَخَلْتُ عَلَى ذِي النُّوْنِ السِّجنَ، وَنَحْنُ بِالعَسْكَرِ، فَقَالَ: أَيُّ شَيْءٍ حَالُ سَيِّدِنَا؟ يَعْنِي: أَحْمَدَ بنَ حَنْبَلٍ. وَقَالَ مُحَمَّدُ بنُ حَمَّادٍ الطِّهْرَانِيُّ: سَمِعْتُ أَبَا ثَوْرٍ الفَقِيْهَ يَقُوْلُ: أَحْمَدُ بنُ حَنْبَلٍ أَعْلَمُ - أَوْ أَفْقَهُ - مِنَ الثَّوْرِيِّ. وَقَالَ نَصْرُ بنُ عَلِيٍّ الجَهْضَمِيُّ: أَحْمَدُ أَفْضَلُ أَهْلِ زَمَانِهِ.
(١) في الأصل: " والعنبي " وهو تحريف، والتصحيح من " المناقب " لابن الجوزي، ص: ١١٤.

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