Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and in prose. He served as vizier to al-Muʿtaṣim and later to al-Wāthiq, but he was hostile toward Ibn Abī Dāwūd. The latter incited al-Mutawakkil against him, so the caliph seized Ibn al-Zayyāt’s property and had him tortured.
He maintained that the Quran was created, and he used to say, “I have never shown mercy to anyone; mercy is a weakness of character.” (1)
He was then confined in a cramped cage whose sides were studded with nails like spikes, and he kept crying out, “Have mercy on me!”
They would reply, “Mercy is a weakness of character.” (2)
He died in 233 AH.
He left behind superb letters, celebrated eloquence, and further reports recorded in The Obituaries of the Notables.

75 – al-ʿAllāf, Muḥammad ibn al-Hudhayl ibn ʿUbayd Allāh al-Baṣrī *
The shaykh of kalām and the leading figure of the Muʿtazilites, Abū al-Hudhayl Muḥammad ibn al-Hudhayl ibn ʿUbayd Allāh al-Baṣrī, known as al-ʿAllāf, was the author of numerous works and possessed outstanding intellect.
It is said that he lived nearly one hundred years, becoming senile and blind toward the end of his life.
He died in 226 AH; others say 235 AH.
He was born in 135 AH.

(1) In Wafayat al-Ayan, 4/187, the title is given as “al-Tabiʿa” (Nature). (2) See the same source, same page. It reports that he asked for an inkwell and a slip of paper; when they were brought, he wrote: “This is the road: from day to day, Like what the eye beholds in sleep. Do not despair—gently, for they are but turns, A world that moves from one people to another.” He sent the lines to al-Mutawakkil, who did not see them until the next morning. After reading them he ordered the prisoner’s release, but when the guards arrived they found him dead… He had spent forty days in the furnace. (*) Muruj al-Dhahab 2/298; al-Fihrist, pp. 203-204; Tarikh Baghdad 3/366, 370; Wafayat al-Ayan 4/265, 267; al-ʿIbar 1/422; al-Wafi bi-l-Wafayat 5/161, 163; Nukat al-Himyan, 277; Amali al-Murtada 1/124; Shadharat al-Dhahab 2/85.
وَالنَّثرِ، وَوَزَرَ لِلْمُعْتَصِمِ وَلِلْوَاثِقِ، وَكَانَ مُعَادِياً لاِبْنِ أَبِي دُوَادَ، فَأَغْرَى ابْنُ أَبِي دُوَادَ المُتَوَكِّلَ، حَتَّى صَادَرَ ابْنَ الزَّيَّاتِ، وَعَذَّبَهُ. وَكَانَ يَقُوْلُ بِخَلْقِ القُرْآنِ، وَيَقُوْلُ: مَا رَحِمتُ أَحَداً قَطُّ، الرَّحْمَةُ خَوَرٌ فِي الطَّبعِ (١) . فَسُجِنَ فِي قَفَصٍ حَرِجٍ، جِهَاتُه بِمَسَامِيْرَ كَالمَسَالِّ، فَكَانَ يَصِيحُ: ارْحَمُونِي. فَيَقُوْلُوْنَ: الرَّحْمَةُ خَوَرٌ فِي الطَّبِيعَةِ (٢) . مَاتَ: فِي سَنَةِ ثَلاَثٍ وَثَلاَثِيْنَ وَمائَتَيْنِ. وَلَهُ تَرَسُّلٌ بَدِيعٌ، وَبَلاَغَةٌ مَشْهُوْرَةٌ، وَأَخْبَارٌ فِي (وَفِيَّاتِ الأَعْيَانِ) . ٧٥ - العَلاَّفُ مُحَمَّدُ بنُ الهُذَيْلِ بنِ عُبَيْدِ اللهِ البَصْرِيُّ * شَيْخُ الكَلاَمِ، وَرَأْسُ الاعْتِزَالِ، أَبُو الهُذَيْلِ مُحَمَّدُ بنُ الهُذَيْلِ بنِ عُبَيْدِ اللهِ البَصْرِيُّ، العَلاَّفُ، صَاحِبُ التَّصَانِيْفِ، وَالذَّكَاءِ البَارِعِ. يُقَالُ: قَارَبَ مائَةَ سَنَةٍ، وَخَرِفَ، وَعَمِيَ. مَاتَ: سَنَةَ سِتٍّ وَعِشْرِيْنَ. وَيُقَالُ: سَنَة خَمْسٍ وَثَلاَثِيْنَ وَمائَتَيْنِ. وَمَوْلِدُه: سَنَةَ خَمْسٍ وَثَلاَثِيْنَ وَمائَةٍ.
(١) في " وفيات الأعيان " ٤ / ١٨٧: " الطبيعة ". (٢) انظر الخبر في المصدر السابق، وفي الصفحة ذاتها. وفيه أنه طلب دواة وبطاقة، فأحضرتا إليه، فكتب: هي السبيل فمن يوم إلى يوم * كأنه ما تريك العين في النوم لا تجزعن، رويدا، إنها دول * دنيا تنقل من قوم إلى قوم وسيرها إلى المتوكل، ولم يقف عليها المتوكل إلا في الغد. فلما قرأها، أمر بإخراجه، فجاؤوا إليه، فوجدوه ميتا ... وكانت مدة إقامته في التنور أربعين يوما. (*) مروج الذهب ٢ / ٢٩٨، الفهرست: ٢٠٣، ٢٠٤، تاريخ بغداد ٣ / ٣٦٦، ٣٧٠، وفيات الأعيان ٤ / ٢٦٥، ٢٦٧، العبر ١ / ٤٢٢، الوافي بالوفيات ٥ / ١٦١، ١٦٣، نكت الهميان: ٢٧٧، أمالي المرتضى ١ / ١٢٤، شذرات الذهب ٢ / ٨٥.

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