Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—during the days of the Barmakids, and he acted as steward to Yaḥyā al-Barmakī.

Al-Faḍl was raised with al-Maʾmūn, gained the upper hand over him, and held enormous power until he was killed. After his death al-Maʾmūn made Faḍl’s brother al-Ḥasan his vizier, and the latter remained in a state of uncertainty (1) until al-Maʾmūn married his daughter Būrān in 210 AH; the sums al-Ḥasan lavished on that wedding are beyond description. It is said that the expense for the banquet and the ceremonial scattering of coins alone came to four million dinars.

After al-Maʾmūn’s death al-Ḥasan lived in even greater honor and respect; people called him “the Emir.” When the secretary al-Ḥasan ibn Wahb complained to him of straitened circumstances, he granted him one hundred thousand. On another occasion he gave Muḥammad ibn ʿAbd al-Malik al-Zayyāt twenty thousand, and later five thousand dinars.

His generosity was unmatched. Once he intended to write an order for a water-carrier granting him one thousand dirhams, but his hand ran ahead of him and he wrote “one thousand thousand dirhams.” Asked to amend the document, he replied, “By Allah, I will never retract anything my hand has written.” The water-carrier therefore settled for a large lump sum (2).

He died in Sarakhs in Dhū al-Qaʿdah, 236 AH, and Būrān lived on until about 270 AH.

74 – Ibn al-Zayyāt, Abū Jaʿfar Muḥammad ibn ʿAbd al-Malik ibn Abān*

The vizier, litterateur, and eminent scholar Abū Jaʿfar Muḥammad ibn ʿAbd al-Malik ibn Abān ibn al-Zayyāt. His father had been an oil-seller in the marketplace, but he himself achieved prominence through literature, its various disciplines, and his brilliance in poetry.

(1) That is, it involves rising and climbing upward. (2) The report is cited in Tarikh Baghdad, vol. 7, p. 323, which adds: “They reached a settlement with the water-carrier for part of it, and it was handed over to him.” (*) See, inter alia: al-Tabari, Tarikh, 11/27; al-Khatib al-Baghdadi, Tarikh Baghdad, 2/342, 344; al-Samani, al-Ansab, 6/356-357; Ibn al-Athir, al-Kamil, 7/36, 39; Ibn Khallikan, Wafayat al-Ayan, 4/182, 188; 5/94, 101; al-Dhahabi, al-Ibar, 1/414; al-Safadi, al-Wafi bi-l-Wafayat, 4/32, 34; Ibn Kathir, al-Bidaya wa-l-Nihaya, 10/346; Ibn Taghribirdi, al-Nujum al-Zahira, 2/271-272; Ibn al-Imad, Shadharat al-Dhahab, 2/78-79; Ibn Hajar, Khizanat al-Adab, 1/215-216.
زَمَنَ البَرَامِكَةِ، فَكَانَ قَهْرَمَاناً لِيَحْيَى البَرْمَكِيِّ. وَنَشَأَ الفَضْلُ مَعَ المَأْمُوْنِ، فَغَلَبَ عَلَيْهِ، وَتَمَكَّنَ جِدّاً إِلَى أَنْ قُتِلَ. فَاسْتَوْزَرَ المَأْمُوْنُ بَعْدَهُ أَخَاهُ، وَلَمْ يَزَلْ فِي تَوَقُّلٍ (١) إِلَى أَنْ تَزَوَّجَ المَأْمُوْنُ بِبِنْتِه بُوْرَانَ، سَنَةَ عَشْرٍ وَمائَتَيْنِ، فَلاَ يُوْصَفُ مَا غَرِمَ الحَسَنُ عَلَى عُرسِهَا. وَيُقَالُ: نَابَهُ عَلَى مُجَرَّدِ الوَلِيمَةِ وَالنِّثَارِ أَرْبَعَةُ آلاَفِ أَلفِ دِيْنَارٍ. وَعَاشَ بَعْدَ المَأْمُوْنِ فِي أَوفَرِ عِزٍّ وَحُرْمَةٍ، وَكَانَ يُدْعَى: بِالأَمِيْرِ. شَكَى إِلَيْهِ الحَسَنُ بنُ وَهْبٍ الكَاتِبُ إِضَاقَةً، فَوَصَلَهُ بِمائَةِ أَلفٍ. وَوَصَلَ مُحَمَّدَ بنَ عَبْدِ المَلِكِ الزَّيَّاتَ مَرَّةً بِعِشْرِيْنَ أَلْفاً، وَمَرَّةً بِخَمْسَةِ آلاَفِ دِيْنَارٍ. وَكَانَ فَرداً فِي الجُوْدِ، أَرَادَ أَنْ يَكْتُبَ لِسَقَّاءٍ مَرَّةً أَلْفَ دِرْهَمٍ، فَسَبَقَتْهُ يَدُه، فَكَتَبَ أَلفَ أَلفِ دِرْهَمٍ، فَرُوجِعَ فِي ذَلِكَ، فَقَالَ: وَاللهِ لاَ أَرْجِعُ عَنْ شَيْءٍ كَتَبَتْهُ يَدِي. فَصُولِحَ السَّقَّاءُ عَلَى جُمْلَةٍ (٢) . مَاتَ: بِسَرَخْسَ، فِي ذِي القَعْدَةِ، سَنَةَ سِتٍّ وَثَلاَثِيْنَ وَمائَتَيْنِ. وَعَاشَتْ بُوْرَانُ: إِلَى حُدُوْدِ السَّبْعِيْنَ وَمائَتَيْنِ. ٧٤ - ابْنُ الزَّيَّاتِ أَبُو جَعْفَرٍ مُحَمَّدُ بنُ عَبْدِ المَلِكِ بنِ أَبَانٍ * الوَزِيْرُ، الأَدِيْبُ، العَلاَّمَةُ، أَبُو جَعْفَرٍ مُحَمَّدُ بنُ عَبْدِ المَلِكِ بنِ أَبَانِ بنِ الزَّيَّاتِ. كَانَ وَالِدُهُ زَيَّاتاً سُوقِيّاً، فَسَادَ هَذَا بِالأَدَبِ وَفُنُونِه، وَبَرَاعَةِ النَّظمِ
(١) أي في صعود وترق. (٢) الخبر في " تاريخ بغداد " ٧ / ٣٢٣ وفيه: فصولح السقاء على جملة منها، ودفعت إليه. (*) تاريخ الطبري ١١ / ٢٧، تاريخ بغداد ٢ / ٣٤٢، ٣٤٤، الأنساب ٦ / ٣٥٦، ٣٥٧، الكامل لابن الأثير ٧ / ٣٦، ٣٩، وفيات الأعيان ٤ / ١٨٢، ١٨٨ و٥ / ٩٤، ١٠١، العبر ١ / ٤١٤، الوافي بالوفيات ٤ / ٣٢، ٣٤، البداية والنهاية ١٠ / ٣٤٦، النجوم الزاهرة ٢ / ٢٧١، ٢٧٢، شذرات الذهب ٢ / ٧٨، ٧٩، خزانة الأدب ١ / ٢١٥، ٢١٦.

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