Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

come back to you to pay respects; I have come only to praise Allah for imprisoning you within your own skin.’

Al-Mughīra ibn Muḥammad al-Muhallabī said, ‘He and his son Muḥammad were both struck by misfortune: the son died first, then the father in Muḥarram, 240 AH, and he was buried at his residence in Baghdad.’

I say: al-Mutawakkil confiscated his wealth, seizing sixteen million dirhams and leaving him impoverished. He then appointed Yaḥyā ibn Aktham to the judiciary, dismissed him two years later, and took from him one hundred thousand dinars and four thousand jarīb he owned in Basra.

Such is this world—one trial after another.

72 – Isḥāq ibn Ibrāhīm ibn Muṣʿab al-Khuzaʿī*

Governor of Baghdad.
He ruled for about thirty years, and it was under his authority—by order of al-Maʾmūn—that scholars were put to the test on the issue of the Quran’s creation.
A capable administrator: firm, generous, widely praised, endowed with virtue, learning, and cunning.
He died in 235 AH, and after him the governorship of Baghdad passed to his son Muḥammad.

73 – al-Ḥasan ibn Sahl, Abū Muḥammad**

The consummate vizier, Abū Muḥammad; father-in-law of al-Maʾmūn and brother of the “two-portfolio” vizier al-Faḍl ibn Sahl. They came from a distinguished Magian family—until their father Sahl embraced Islam.

= Al-Hayda; yet the author of Al-Mizan, 2/639, states that its chain of transmission is unsound, so the book was apparently attributed to him without proof. He is listed in Al-Tahdhib. Died in 240 AH. (*) Tarikh al-Tabari, vol. 9; Al-Kamil fi al-Tarikh, vol. 7; Shadharat al-Dhahab, 2/84; Al-Ibar, 1/420; Al-Wafi bi-l-Wafayat, 8/396–397. (* *) Tarikh al-Tabari, 9/184–185; Tarikh Baghdad, 7/319, 313; Wafayat al-Ayan, 2/120, 123; Al-Ibar, 1/423; Al-Muhabbar, 489; Al-Bidaya wa-l-Nihaya, 10/315; Al-Nujum al-Zahira, 2/287; Shadharat al-Dhahab, 2/86.
آتِكَ عَائِداً، بَلْ لأَحْمَدَ اللهَ عَلَى أَنْ سَجَنَكَ فِي جِلْدِكَ. قَالَ المُغِيْرَةُ بنُ مُحَمَّدٍ المُهَلَّبِيُّ: مَاتَ هُوَ وَوَلَدُهُ مُحَمَّدٌ مَنْكُوْبَيْنِ، الوَلَدُ أَوَّلاً، ثُمَّ مَاتَ الأَبُ فِي المُحَرَّمِ، سَنَةَ أَرْبَعِيْنَ وَمائَتَيْنِ، وَدُفِنَ بِدَارِهِ بِبَغْدَادَ. قُلْتُ: صَادَرَهُ المُتَوَكِّلُ، وَأَخَذَ مِنْهُ سِتَّةَ عَشَرَ أَلْفَ أَلْفِ دِرْهَمٍ، وَافتَقَرَ، وَوَلَّى القَضَاءَ يَحْيَى بنَ أَكْثَمَ، ثُمَّ عَزَلَهُ بَعْدَ عَامَيْنِ، وَأَخَذَ مِنْهُ مائَةَ أَلْفِ دِيْنَارٍ وَأَرْبَعَةَ آلاَفِ جَرِيبٍ كَانَتْ لَهُ بِالبَصْرَةِ. فَالدُّنْيَا مِحَنٌ. ٧٢ - إِسْحَاقُ بنُ إِبْرَاهِيْمَ بنِ مُصْعَبٍ الخُزَاعِيُّ * أَمِيْرُ بَغْدَادَ. وَلِيَهَا نَحْواً مِنْ ثَلاَثِيْنَ سَنَةً، وَعَلَى يَدِه امتُحِنَ العُلَمَاءُ بِأَمرِ المَأْمُوْنِ فِي خَلْقِ القُرْآنِ. وَكَانَ سَائِساً، صَارِماً، جَوَاداً، مُمَدَّحاً، لَهُ فَضِيلَةٌ وَمَعْرِفَةٌ وَدَهَاءٌ. مَاتَ: سَنَةَ خَمْسٍ وَثَلاَثِيْنَ وَمائَتَيْنِ. وولِيَ بَعْدَهُ بَغْدَادَ: ابْنُهُ مُحَمَّدٌ. ٧٣ - الحَسَنُ بنُ سَهْلٍ أَبُو مُحَمَّدٍ ** الوَزِيْرُ الكَامِلُ، أَبُو مُحَمَّدٍ، حَمُوُ المَأْمُوْنِ، وَأَخُو الوَزِيْرِ ذِي الرِّئَاسَتَيْنِ الفَضْلِ بنِ سَهْلٍ، مِنْ بَيْتِ حِشْمَةٍ مِنَ المَجُوْسِ، فَأَسْلَمَ سَهْلٌ
= " الحيدة "، إلا أن المؤلف في " ميزانه " ٢ / ٦٣٩ قال: لا يصح إسناده إليه، فكأنه وضع عليه. مترجم في " التهذيب ". توفي سنة ٢٤٠ هـ. (*) تاريخ الطبري، الجزء ٩، الكامل في التاريخ، الجزء ٧، شذرات الذهب ٢ / ٨٤، العبر ١ / ٤٢٠، الوافي بالوفيات ٨ / ٣٩٦، ٣٩٧. (* *) تاريخ الطبري ٩ / ١٨٤، ١٨٥، تاريخ بغداد ٧ / ٣١٩، ٣١٣، وفيات الأعيان ٢ / ١٢٠، ١٢٣، العبر ١ / ٤٢٣، المحبر: ٤٨٩، البداية والنهاية ١٠ / ٣١٥، النجوم الزاهرة، ٢ / ٢٨٧، شذرات الذهب ٢ / ٨٦.

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