Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

said, “I was angry for his sake, so He allowed me to behold His Face.”

His head remained displayed in Baghdad, while his body was crucified in Sāmarrāʾ for six years, until both were taken down and reunited in 237 AH. He was then buried—may Allah have mercy on him.

71 – Aḥmad ibn Abī Dāwūd, Faraj ibn Ḥarīz al-Iyādī

The senior judge, Abū ʿAbd Allah Aḥmad ibn Faraj ibn Ḥarīz al-Iyādī—first of Basra and later of Baghdad—was a Jahmite and an avowed enemy of Aḥmad ibn Ḥanbal.

He was an active propagandist for the doctrine that the Quran is created. At the same time, he was renowned for generosity, liberality, refined etiquette, and many virtues.

Al-Ṣūlī said, “The most munificent men of the dynasty were first the Banū al-Barāmikah, then Ibn Abī Dāwūd—were it not for the disgrace he brought upon himself through his love of the inquisition.”

He was born in 160 AH in Basra, and no further generosity could be added to the generosity he already possessed.

Ḥarīz ibn Aḥmad ibn Abī Dāwūd related, “Whenever my father prayed, he would raise his hands toward the sky, address his Lord, and say:
‘You are no feeble means; indeed, the success of affairs lies in powerful means.
Today our need is wholly to You, for the physician is summoned only at the hour of pain.’ (1)

Abū al-ʿAynāʾ remarked, “Ibn Abī Dāwūd was a gifted poet, eloquent and articulate; I have never seen a leader more fluent than him.”

(*) Al-Tabari, Tarikh, 9/197; Ibn al-Nadim, Al-Fihrist, p. 212; al-Khatib al-Baghdadi, Tarikh Baghdad, 4/141, 156; Ibn Khallikan, Wafayat al-Aʿyan, 1/81, 91; al-Dhahabi, Mizan al-Iʿtidal, 1/97; Ibn Kathir, Al-ʿIbar, 1/431; al-Safadi, Al-Wafi bi-l-Wafayat, 7/281, 285; Ibn Kathir, Al-Bidaya wa-l-Nihaya, 10/319; Ibn Taghribirdi, Al-Nujum al-Zahira, 2/302; Ibn Hajar, Lisan al-Mizan, 1/171; Ibn al-Imad, Shadharat al-Dhahab, 2/93. (1) The two verses are cited in Wafayat al-Aʿyan 1/87, which reads li-shiddah ("in hardship") instead of li-saʿah ("for an hour"); they are likewise quoted in Tarikh Baghdad 4/143 and in Al-Bidaya wa-l-Nihaya 10/320.
قَالَ: غَضِبتُ لَهُ، فَأَبَاحَنِي النَّظَرَ إِلَى وَجْهِهِ. وَبَقِيَ الرَّأْسُ مَنْصُوْباً بِبَغْدَادَ، وَالبَدَنُ مَصْلُوْباً بِسَامَرَّاءَ سِتَّ سِنِيْنَ، إِلَى أَنْ أُنزِلَ وَجُمِعَ فِي سَنَةِ سَبْعٍ وَثَلاَثِيْنَ، فَدُفِنَ - رَحْمَةُ اللهُ عَلَيْهِ -. ٧١ - أَحْمَدُ بنُ أَبِي دُوَادَ فَرِجِ بنِ حَرِيْزٍ الإِيَادِيُّ * القَاضِي الكَبِيْرُ، أَبُو عَبْدِ اللهِ أَحْمَدُ بنُ فَرَجِ بنِ حَرِيْزٍ الإِيَادِيُّ، البَصْرِيُّ، ثُمَّ البَغْدَادِيُّ، الجَهْمِيُّ، عَدُوُّ أَحْمَدَ بنِ حَنْبَلٍ. كَانَ دَاعِيَةً إِلَى خَلْقِ القُرْآنِ، لَهُ كَرَمٌ وَسَخَاءٌ وَأَدَبٌ وَافِرٌ وَمَكَارِمُ. قَالَ الصُّوْلِيُّ: أَكرَمُ الدَّوْلَةِ البَرَامِكَةُ، ثُمَّ ابْنُ أَبِي دُوَادَ، لَوْلاَ مَا وَضَعَ بِهِ نَفْسَه مِنْ مَحَبَّةِ المِحْنَةِ. وُلِدَ: سَنَةَ سِتِّيْنَ وَمائَةٍ، بِالبَصْرَةِ، وَلَمْ يُضَفْ إِلَى كَرَمِهِ كَرَمٌ. قَالَ حَرِيْزُ بنُ أَحْمَدَ بنِ أَبِي دُوَادَ: كَانَ أَبِي إِذَا صَلَّى، رَفَعَ يَدَه إِلَى السَّمَاءِ، وَخَاطَبَ رَبَّهُ، وَيَقُوْلُ: مَا أَنْتَ بِالسَّبَبِ الضَّعِيْفِ وَإِنَّمَا ... نُجْحُ الأُمُورِ بِقُوَّةِ الأَسْبَابِ فَالْيَوْمَ حَاجَتُنَا إِلَيْكَ، وَإِنَّمَا ... يُدْعَى الطَّبِيْبُ لِسَاعَةِ الأَوْصَابِ (١) وَقَالَ أَبُو العَيْنَاءِ: كَانَ ابْنُ أَبِي دُوَادَ شَاعِراً مُجِيْداً، فَصِيْحاً، بَلِيْغاً، مَا رَأَيْتُ رَئِيْساً أَفصَحَ مِنْهُ.
(*) تاريخ الطبري ٩ / ١٩٧، الفهرست: ٢١٢، تاريخ بغداد ٤ / ١٤١، ١٥٦، وفيات الأعيان ١ / ٨١، ٩١، ميزان الاعتدال ١ / ٩٧، العبر ١ / ٤٣١، الوافي بالوفيات ٧ / ٢٨١، ٢٨٥، البداية والنهاية ١٠ / ٣١٩، النجوم الزاهرة ٢ / ٣٠٢، لسان الميزان ١ / ١٧١، شذرات الذهب: ٢ / ٩٣. (١) البيتان في " وفيات الأعيان " ١ / ٨٧، وروايته: " لشدة " بدل: " لساعة " وفي " تاريخ بغداد " ٤ / ١٤٣، وفي " البداية والنهاية " ١٠ / ٣٢٠.

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