Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿUyaynah, ʿAbdah ibn Sulaymān, Ibn Idrīs, Yaḥyā al-Qaṭṭān, Wakīʿ, Yazīd, ʿAbd al-Razzāq, Marwān ibn Muʿāwiyah, Abū Khālid al-Aḥmar, and many others besides.

He recorded narrations with both high and low chains and spent a long time travelling in search of knowledge.

Those who transmitted from him include the compilers of the canonical collections—except Muslim—and Muslim does cite him outside the Ṣaḥīḥ; also Abū Ḥātim, Ismāʿīl the judge, Ibrāhīm al-Ḥarbī, Aḥmad ibn Salamah, Ibrāhīm ibn Abī Ṭālib, al-Maʿmarī, ʿAbdullāh ibn Aḥmad, Muḥammad ibn al-Mujaddar, al-Baghawī, Ibn Khuzaymah, Abū al-ʿAbbās al-Sarrāj, ʿAbdullāh ibn Muḥammad ibn Ḥayyān ibn Muqayr, and others.

Al-Baghawī relates from Aḥmad: “Muḥammad ibn Abān used to act as our mustamli while we were with Wakīʿ.”

Al-Marūdhī said: “I asked Abū ʿAbdullāh (Aḥmad ibn Ḥanbal), ‘So Abū Bakr was Wakīʿ’s mustamli?’ He replied, ‘He used to sit with us recording the hadith; he even copied a book for me in his own hand.’

“I said, ‘He narrated a report that people objected to—hardly anyone transmits it from ʿAbd al-Razzāq—yet you and Khalaf ibn Sālim both possess it!’ He answered, ‘He was with us that very year.’”

ʿAbdullāh ibn Aḥmad said: “A man from Balkh—Muḥammad ibn Abān—came to us. I asked my father about him; he knew him and mentioned that he had been with them while studying under ʿAbd al-Razzāq, so we wrote down hadith from him.”

Aḥmad ibn Qutaybah reported: “I heard ʿAmr ibn Ḥammād ibn Furāṣah say: I arrived in Kūfah, and Abū Bakr ibn Abī Shaybah asked me about Muḥammad ibn Abān. I replied, ‘I left him intending to come; he had firmly decided to set out.’ Ibn Abī Shaybah said, ‘If only he would arrive so people could benefit from him.’”

Abū Ḥātim said: “Truthful.”

Al-Nasaʾī said: “Reliable.”

عُيَيْنَةَ، وَعَبْدَةَ بنِ سُلَيْمَانَ، وَابْنِ إِدْرِيْسَ، وَيَحْيَى القَطَّانِ، وَوَكِيْعٍ، وَيَزِيْدَ، وَعَبْدِ الرَّزَّاقِ، وَمَرْوَانَ بنِ مُعَاوِيَةَ، وَأَبِي خَالِدٍ الأَحْمَرِ، وَخَلْقٍ كَثِيْرٍ. وَكَتَبَ العَالِي وَالنَّازِلَ، وَتَغَّرَبَ مُدَّةً فِي الطَّلَبِ. رَوَى عَنْهُ: الجَمَاعَةُ، سِوَى مُسْلِمٍ، وَمُسْلِمٌ فِي غَيْرِ (الصَّحِيْحِ) ، وَأَبُو حَاتِمٍ، وَإِسْمَاعِيْلُ القَاضِي، وَإِبْرَاهِيْمُ الحَرْبِيُّ، وَأَحْمَدُ بنُ سَلَمَةَ، وَإِبْرَاهِيْمُ بنُ أَبِي طَالِبٍ، وَالمَعْمَرِيُّ، وَعَبْدُ اللهِ بنُ أَحْمَدَ، وَمُحَمَّدُ بنُ المُجَدَّرِ، وَالبَغَوِيُّ، وَابْنُ خُزَيْمَةَ، وَأَبُو العَبَّاسِ السَّرَّاجُ، وَعَبْدُ اللهِ بنُ مُحَمَّدِ بنِ حَيَّانَ بنِ مُقَيْرٍ، وَآخَرُوْنَ. رَوَى: البَغَوِيُّ، عَنْ أَحْمَدَ، قَالَ: كَانَ مُحَمَّدُ بنُ أَبَانٍ يَسْتَملِي لَنَا عِنْدَ وَكِيْعٍ. وَقَالَ المَرُّوْذِيُّ: قُلْتُ لأَبِي عَبْدِ اللهِ: فَأَبُو بَكْرٍ مُسْتَملِي وَكِيْعٍ؟ قَالَ: قَدْ كَانَ مَعَنَا يَكْتُبُ الحَدِيْثَ، كَتَبَ لِي كِتَاباً بِخَطِّهِ. قُلْتُ: إِنَّهُ حَدَّثَ بِحَدِيْثٍ أَنكَرُوهُ، مَا أَقَلَّ مَنْ يَروِيهِ عَنْ عَبْدِ الرَّزَّاقِ، وَهُوَ عِنْدَكَ وَعِنْدَ خَلَفِ بنِ سَالِمٍ! قَالَ: قَدْ كَانَ مَعَنَا تِلْكَ السَّنَةَ. وَقَالَ عَبْدُ اللهِ بنُ أَحْمَدَ: قَدِمَ عَلَيْنَا رَجُلٌ مِنْ بَلْخَ، يُقَالُ لَهُ: مُحَمَّدُ بنُ أَبَانٍ، فَسَأَلْتُ أَبِي عَنْهُ، فَعَرَفَهُ، وَذَكَرَ أَنَّهُ كَانَ مَعَهُم عِنْدَ عَبْدِ الرَّزَّاقِ، فَكَتَبْنَا عَنْهُ. وَقَالَ أَحْمَدُ بنُ قُتَيْبَةَ: سَمِعْتُ عَمْرَو بنَ حَمَّادِ بنِ فُرَافِصَةَ، قَالَ: قَدِمْتُ الكُوْفَةَ، فَسَأَلَنِي أَبُو بَكْرٍ بنُ أَبِي شَيْبَةَ عَنْ مُحَمَّدِ بنِ أَبَانٍ، فَقُلْتُ: خَلَّفتُهُ عَلَى أَنَّهُ يَقْدَمُ، فَإِنَّهُ كَانَ أَزْمَعَ عَلَى الخُرُوجِ. قَالَ: لَيْتَهُ قَدِمَ حَتَّى يُنْتَفَعَ بِهِ. قَالَ أَبُو حَاتِمٍ: صَدُوْقٌ. وَقَالَ النَّسَائِيُّ: ثِقَةٌ.

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