Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the Damascene scribe who supervised the Bureau of Land-Tax in greater Syria during the caliphate of al-Maʾmun,

His grandfather’s name is recorded as ʿAbd al-Rahman; some say Ahmad, while others report Saʿid—one of the mawali.

He was born in 150 AH, according to Abu Dawud.

He studied under Ismaʿil ibn ʿAyyash, al-Haytham ibn Humayd, Yahya ibn Hamza, al-ʿAttaf ibn Khalid, al-Walid ibn Muslim, al-Walid ibn Muhammad al-Muwaqqari (1), Suwayd ibn ʿAbd al-ʿAziz, ʿAbd al-Rahman ibn Maghraʾ, Muhammad ibn ʿUmar al-Waqidi, and many others.

Those who transmitted from him include Ahmad ibn Abi al-Hawari, Mahmud ibn Khalid, Yaʿqub al-Fasawi, Abu Zurʿa al-Nasri, Mahmud ibn Sumayʿ, Yazid ibn ʿAbd al-Samad, Ahmad ibn Muhammad ibn Yahya ibn Hamza, Abu al-Ahwas al-ʿUkbari, Abu ʿAbd al-Malik Ahmad ibn Ibrahim al-Busri, Jaʿfar al-Firyabi, and others.

Ibrahim ibn al-Junayd said: “I asked Yahya ibn Maʿin about Muhammad ibn ʿAʾidh and he replied, ‘The Scribe is trustworthy.’”

Abu Zurʿa said: “I asked Duḥaym about him, and he said, ‘He is truthful.’”

Abu Zurʿa al-Dimashqi also relates: “I asked Yahya ibn Maʿin about him, ‘Do you regard him as someone from whom ḥadith may be taken?’ He answered, ‘Yes.’ I then asked, ‘Even though he works in the land-tax administration?’ He said, ‘Yes.’”

Abu Zurʿa al-Dimashqi furthermore listed him among the jurisconsults of Damascus.

Ṣalih ibn Muhammad Jazara remarked: “He is reliable, except that he is a Qadari (i.e., he espouses the Qadari view on predestination).”

(1) Pronounced muwaqqir: the mim carries a short u, the waw a short a, the qaf is geminated, and the word ends with ra. It is a nisba (adjectival form) derived from Muqar, a fortress in the Balqa region.
الدِّمَشْقِيُّ، الكَاتِبُ، مُتَوَلِّي دِيْوَانِ الخَرَاجِ بِالشَّامِ زَمَنَ المَأْمُوْنِ. اسمُ جَدِّهِ: عَبْدُ الرَّحْمَنِ. وَقِيْلَ: أَحْمَدُ. وَقِيْلَ: سَعِيْدُ، مِنَ المَوَالِي. وُلِدَ: سَنَةَ خَمْسِيْنَ وَمائَةٍ. قَالَهُ: أَبُو دَاوُدَ. سَمِعَ مِنْ: إِسْمَاعِيْلَ بنِ عَيَّاشٍ، وَالهَيْثَمِ بنِ حُمَيْدٍ، وَيَحْيَى بنِ حَمْزَةَ، وَالعَطَّافِ بنِ خَالِدٍ، وَالوَلِيْدِ بنِ مُسْلِمٍ، وَالوَلِيْدِ بنِ مُحَمَّدٍ المُوَقَّرِيِّ (١) ، وَسُوَيْدِ بنِ عَبْدِ العَزِيْزِ، وَعَبْدِ الرَّحْمَنِ بنِ مَغْرَاءَ، وَمُحَمَّدِ بنِ عُمَرَ الوَاقِدِيِّ، وَخَلْقٍ سِوَاهُم. روَى عَنْهُ: أَحْمَدُ بنُ أَبِي الحَوَارِيِّ، وَمَحْمُوْدُ بنُ خَالِدٍ، وَيَعْقُوْبُ الفَسَوِيُّ، وَأَبُو زُرْعَةَ النَّصْرِيُّ، وَمَحْمُوْدُ بنُ سُمَيْعٍ، وَيَزِيْدُ بنُ عَبْدِ الصَّمَدِ، وَأَحْمَدُ بنُ مُحَمَّدِ بنِ يَحْيَى بنِ حَمْزَةَ، وَأَبُو الأَحْوَصِ العُكْبَرِيُّ، وَأَبُو عَبْدِ المَلِكِ أَحْمَدُ بنُ إِبْرَاهِيْمَ البُسْرِيُّ، وَجَعْفَرٌ الفِرْيَابِيُّ، وَآخَرُوْنَ. قَالَ إِبْرَاهِيْمُ بنُ الجُنَيْدِ: سَأَلتُ يَحْيَى بنَ مَعِيْنٍ عَنْ مُحَمَّدِ بنِ عَائِذٍ، فَقَالَ: الكَاتِبُ ثِقَةٌ. وَقَالَ أَبُو زُرْعَةَ: سَأَلْتُ دُحَيْماً عَنْهُ، فَقَالَ: صَدُوْقٌ. وَقَالَ أَبُو زُرْعَةَ الدِّمَشْقِيُّ: سَأَلْتُ يَحْيَى بنَ مَعِيْنٍ عَنْهُ: تَرَاهُ مَوْضِعاً لِلأَخذِ؟ قَالَ: نَعَمْ. قُلْتُ: وَهُوَ يَعمَلُ عَلَى الخَرَاجِ؟ قَالَ: نَعَمْ. وَذَكَرَهُ أَبُو زُرْعَةَ الدِّمَشْقِيُّ فِي أَهْلِ الفَتوَى بِدِمَشْقَ. وَقَالَ صَالِحُ بنُ مُحَمَّدٍ جَزَرَةُ: ثِقَةٌ، إِلاَّ أَنَّهُ قَدَرِيٌّ.
(١) بضم الميم وفتح الواو والقاف المشددة، وفي آخره راء، نسبة إلى موقر، حصن بالبلقاء.

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