Muḥammad al-Musayyibī; Abū Maʿmar Ismāʿīl ibn Ibrāhīm al-Qaṭīʿī; Abū ʿAlī al-Faḍl ibn Ghānim (1); al-Nuʿmān ibn Shibl (2) al-Bāhilī of Basra; ʿAbd Allāh ibn ʿUmar al-Khaṭṭābī of Basra; Muḥammad ibn Aḥmad ibn Abī Khalaf in Baghdad; Muḥammad ibn al-Faraj, Abū Jaʿfar; Saʿīd ibn ʿAbd al-Jabbār al-Karābīsī (3); Muʿallā ibn Mahdī in Mosul; Ṣāliḥ ibn Ḥātim ibn Wardān al-Baṣrī; Ibrāhīm ibn al-Mundhir at the beginning of the year; Muṣʿab ibn ʿAbd Allāh al-Zubayrī; and Abū Jaʿfar Muḥammad ibn Bashīr al-Duʿāʾ.
32 – Ibn Abī al-Shawārib, Muḥammad ibn ʿAbd al-Malik al-Qurashī* (M, S, T, Q)
The Imām, the trustworthy authority, the hadith scholar, the jurist, the noble: Abū ʿAbd Allāh Muḥammad ibn ʿAbd al-Malik, better known as Ibn Abī al-Shawārib—Muḥammad ibn ʿAbd Allāh ibn Abī ʿUthmān ibn ʿAbd Allāh ibn Khālid ibn Asīd ibn Abī al-ʿĪṣ ibn Umayya ibn ʿAbd Shams ibn ʿAbd Manāf—al-Qurashī, al-Umayyad, from Basra.
Born: sometime after 150 AH.
He transmitted hadith from Kathīr ibn Sulaym and Kathīr ibn ʿAbd Allāh al-Ubullī—both of whom had accompanied Anas ibn Mālik; and from ʿAbd al-ʿAzīz ibn al-Mukhtār, Abū ʿAwāna, Ḥammād ibn Zayd, ʿAbd al-Wāḥid ibn Ziyād, Yūsuf ibn al-Mājashūn, and many others.
Muslim, al-Nasāʾī, al-Tirmidhī, and al-Qazwīnī cited his reports in their collections, and Abū—