Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He also used to say, “With my own hand I have written one million hadiths.”

I remark: he is speaking of the repetitions; do you not see him saying, “Had we not written a single hadith fifty times, we would never have mastered it?”

I was informed by Abū al-Makārim al-Labbān and others, from ʿAbd al-Ghaffār ibn Muḥammad, who said: Muḥammad ibn Ibrāhīm al-Karmānī related to us, “I heard Muḥammad ibn Aḥmad Gunjar say, ‘I heard ʿAbd Allāh ibn Mūsā al-Salāmī say, “I heard al-Faḍl ibn Shākir in the region of Daylam say, ‘I heard Yazīd ibn Mujālid say, “I heard Yaḥyā ibn Maʿīn declare:

When you write, collect everything you can; and when you transmit, scrutinise carefully.”’”’”

I also heard him say, “The person who picks and chooses (1) among hadiths will one day regret it, when regret will be of no benefit.”

Al-Aṣamm narrated: ʿAbbās told us, “I heard Yaḥyā ibn Maʿīn say:
‘We were in a village in Egypt and had nothing with us, nor was there anything we could buy. At daybreak we suddenly found a basket filled with grilled fish that belonged to no one. The people asked me about it, so I said, “Divide it up and eat, for I believe it is provision Allah—exalted is He—has granted you.”’”

I heard Yaḥyā on many occasions affirm, “The Quran is the speech of Allah and is not created; faith is word and deed, and it increases and decreases.”

ʿAbd Allāh ibn Abī Ziyād al-Qaṭawānī transmitted from Abū ʿUbayd, who said: “The science of hadith culminated with four men: Aḥmad ibn Ḥanbal—he has the deepest juristic understanding of it; Yaḥyā ibn Maʿīn—he has written the most of it; ʿAlī ibn al-Madīnī—he is the most knowledgeable about it; and Abū Bakr ibn Abī Shaybah—he has the strongest memory for it.”

In another wording from Abū ʿUbayd: “and with Ibn Maʿīn—he is the most knowledgeable among them of what is sound and what is weak.”

ʿUbayd Allāh al-Qawārīrī said: Yaḥyā al-Qaṭṭān told me, “No one of the like of Aḥmad and Yaḥyā ibn Maʿīn has ever come to us in Basra.”

(1) Namely, someone who selects certain hadiths and does not write them all down.
يَقُوْلُ: كَتَبْتُ بِيَدِي أَلْفَ أَلْفِ حَدِيْثٍ. قُلْتُ: يَعْنِي بِالمُكَرَّرِ، أَلاَ تَرَاهُ يَقُوْلُ: لَوْ لَمْ نَكتُبِ الحَدِيْثَ خَمْسِيْنَ مَرَّةً مَا عَرَفْنَاهُ. أُنْبِئْتُ عَنْ أَبِي المَكَارِمِ اللَّبَّانِ، وَغَيْرِهِ، عَنْ عَبْدِ الغَفَّارِ بنِ مُحَمَّدٍ، أَخْبَرَنَا مُحَمَّدُ بنُ إِبْرَاهِيْمَ الكَرْمَانِيُّ، سَمِعْتُ مُحَمَّدَ بنَ أَحْمَدَ غُنْجَارَ، سَمِعْتُ عَبْدَ اللهِ بنَ مُوْسَى السَّلاَمِيَّ، سَمِعْتُ الفَضْلَ بنَ شَاكِرٍ بِبَلَدِ الدَّيْلَمِ، سَمِعْتُ يَزِيْدَ بنَ مُجَالِدٍ، سَمِعْتُ يَحْيَى بنَ مَعِيْنٍ يَقُوْلُ: إِذَا كَتَبتَ فَقَمِّشْ، وَإِذَا حَدَّثْتَ فَفَتِّشْ. وَسَمِعْتُهُ يَقُوْلُ: سَيَندَمُ المُنتَخِبُ (١) فِي الحَدِيْثِ حَيْثُ لاَ تَنفَعُهُ النَّدَامَةُ. الأَصَمُّ: حَدَّثَنَا عَبَّاسٌ، سَمِعْتُ يَحْيَى بنَ مَعِيْنٍ يَقُوْلُ: كُنَّا بِقَريَةٍ مِنْ قُرَى مِصْرَ، وَلَمْ يَكُنْ مَعَنَا شَيْءٌ، وَلاَ ثَمَّ شَيْءٌ نَشتَرِيهِ، فَلَمَّا أَصبَحْنَا، إِذَا نَحْنُ بِزِنْبِيلٍ مُلِئَ بِسَمَكٍ مَشْوِيٍّ، وَلَيْسَ عِنْدَ أَحَدٍ، فَسَأَلُونِي، فَقُلْتُ: اقتَسِمُوهُ، وَكُلُوْهُ، فَإِنِّي أَظُنُّ أَنَّهُ رِزْقٌ رَزَقَكُمُ اللهُ -تَعَالَى-. وَسَمِعْتُ يَحْيَى مِرَاراً يَقُوْلُ: القُرْآنُ كَلاَمُ اللهِ، وَلَيْسَ بِمَخْلُوْقٍ، وَالإِيْمَانُ قَوْلٌ وَعَمَلٌ، يَزِيْدُ وَيَنقُصُ. وَرَوَى: عَبْدُ اللهِ بنُ أَبِي زِيَادٍ القَطَوَانِيُّ، عَنْ أَبِي عُبَيْدٍ، قَالَ: انْتَهَى الحَدِيْثُ إِلَى أَرْبَعَةٍ: أَحْمَدَ بنِ حَنْبَلٍ؛ وَهُوَ أَفْقَهُهُمْ فِيْهِ، وَإِلَى يَحْيَى بنِ مَعِيْنٍ؛ وَهُوَ أَكْتَبُهُمْ لَهُ، وَإِلَى عَلِيِّ بنِ المَدِيْنِيِّ؛ وَهُوَ أَعلَمُهُم بِهِ، وَإِلَى أَبِي بَكْرٍ بنِ أَبِي شَيْبَةَ؛ وَهُوَ أَحْفَظُهُمْ لَهُ. وَفِي رِوَايَةٍ عَنْ أَبِي عُبَيْدٍ: وَإِلَى ابْنِ مَعِيْنٍ؛ وَهُوَ أَعْلَمُهُمْ بِصَحِيْحِهِ وَسَقِيمِهِ. قَالَ عُبَيْدُ اللهِ القَوَارِيْرِيُّ: قَالَ لِي يَحْيَى القَطَّانُ: مَا قَدِمَ عَلَيْنَا البَصْرَةَ مِثْلُ أَحْمَدَ، وَيَحْيَى بنِ مَعِيْنٍ.
(١) أي الذي ينتقي الأحاديث، ولا يكتبها كلها.

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