Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and in matters of juristic disagreement; as for Yaḥyā, he is better versed in the narrators and their teknonyms.

Muḥammad ibn ʿUthmān ibn Abī Shaybah said: I heard ʿAlī ibn al-Madīnī remark:

“Whenever I came to Baghdad—this has been the case for forty years—Aḥmad would revise hadith with me. At times we would differ over a point and would then ask Abū Zakariyyā. He would rise, fetch the report, and produce it on the spot—how exact his knowledge was of where every hadith lay!”

Abū al-Ḥasan ibn al-Barāʾ said: I heard Ibn al-Madīnī say:

“I never once saw Yaḥyā ask for clarification about a hadith, nor did I ever see him reject one.”

Bakr ibn Sahl related: ʿAbd al-Khāliq ibn Manṣūr narrated to us. I said to Ibn al-Rūmī:

“I have heard some hadith folk transmit reports from Yaḥyā, adding, ‘The man who narrated these to me is one over whom the sun has never risen upon anyone greater.’” He replied, “And why are you surprised? I heard ʿAlī ibn al-Madīnī say, ‘I have never seen anyone among the people his equal.’”

Ibn al-Madīnī also said: “I know of no one who wrote as much as Yaḥyā ibn Maʿīn.”

Abū al-Ḥasan ibn al-Barāʾ further related: I heard ʿAlī say:

“We do not know anyone, from the time of Adam onward, who wrote down from hadith what Yaḥyā wrote.”

Aḥmad ibn ʿUqbah said: I asked Yaḥyā ibn Maʿīn, “How many hadith have you written?” He answered, “With this very hand I have written six hundred thousand hadith.” I said: He meant including repeated isnāds.

Ṣāliḥ ibn Aḥmad the ḥāfiẓ said: I heard Abū ʿAbd Allāh Muḥammad ibn ʿAbd Allāh, and I heard my father say:

“Yaḥyā left behind one hundred and fourteen trunks and four drinking-skins(1) filled with books.”

ʿAbd al-Muʾmin said: I heard Ṣāliḥ Jazrah say: “It was mentioned to me that Yaḥyā ibn—”

(1) The plural of ḥubb; it denotes an earthenware jar, or more specifically, a large jar.
وَالاخْتِلاَفِ، وَأَمَّا يَحْيَى، فَأَعْلَمُ بِالرِّجَالِ وَالكُنَى. مُحَمَّدُ بنُ عُثْمَانَ بنِ أَبِي شَيْبَةَ: سَمِعْتُ عَلِيَّ بنَ المَدِيْنِيِّ يَقُوْلُ: كُنْتُ إِذَا قَدِمتُ إِلَى بَغْدَادَ مُنْذُ أَرْبَعِيْنَ سَنَةً، كَانَ الَّذِي يُذَاكِرُنِي أَحْمَدُ، فَرُبَّمَا اخْتَلَفْنَا فِي الشَّيْءِ، فَنَسْأَلُ أَبَا زَكَرِيَّا، فَيَقُوْمُ فَيُخْرِجَهُ، مَا كَانَ أَعْرَفَهُ بِمَوْضِعِ حَدِيْثِهِ! وَقَالَ أَبُو الحَسَنِ بنُ البَرَاءِ: سَمِعْتُ ابْنَ المَدِيْنِيِّ يَقُوْلُ: مَا رَأَيْتُ يَحْيَى اسْتَفهَمَ حَدِيْثاً قَطُّ، وَلاَ رَدَّهُ. بَكْرُ بنُ سَهْلٍ: حَدَّثَنَا عَبْدُ الخَالِقِ بنُ مَنْصُوْرٍ، قُلْتُ لاِبْنِ الرُّوْمِيِّ: سَمِعْتُ بَعْضَ أَصْحَابِ الحَدِيْثِ يُحَدِّثُ بِأَحَادِيْثِ يَحْيَى، وَيَقُوْلُ: حَدَّثَنِي مَنْ لَمْ تَطْلِعُ الشَّمْسُ عَلَى أَكْبَرَ مِنْهُ، فَقَالَ: وَمَا تَعْجَبُ؟ سَمِعْتُ عَلِيَّ بنَ المَدِيْنِيِّ يَقُوْلُ: مَا رَأَيْتُ فِي النَّاسِ مِثْلَهُ. وَعَنِ ابْنِ المَدِيْنِيِّ، قَالَ: مَا أَعْلَمُ أَحَداً كَتَبَ مَا كَتَبَ يَحْيَى بنُ مَعِيْنٍ. وَقَالَ أَبُو الحَسَنِ بنُ البَرَاءِ: سَمِعْتُ عَلِيّاً يَقُوْلُ: لاَ نَعْلَمُ أَحَداً مِنْ لَدُنْ آدَمَ كَتَبَ مِنَ الحَدِيْثِ مَا كَتَبَ يَحْيَى. قَالَ أَحْمَدُ بنُ عُقْبَةَ: سَأَلْتُ يَحْيَى بنَ مَعِيْنٍ: كَمْ كَتَبتَ مِنَ الحَدِيْثِ؟ قَالَ: كَتَبْتُ بِيَدِي هَذِهِ سِتَّ مائَةِ أَلْفِ حَدِيْثٍ. قُلْتُ: يَعْنِي بِالمُكَرَّرِ. قَالَ صَالِحُ بنُ أَحْمَدَ الحَافِظُ: سَمِعْتُ أَبَا عَبْدِ اللهِ مُحَمَّدَ بنَ عَبْدِ اللهِ، سَمِعْتُ أَبِي يَقُوْلُ: خَلَّفَ يَحْيَى مِنَ الكُتُبِ مائَةَ قِمَطْرٍ، وَأَرْبَعَةَ عَشَرَ قِمَطْراً، وَأَرْبَعَةَ حِبَابٍ (١) شَرَابِيَّةٍ مَملُوءةٍ كُتُباً. وَقَالَ عَبْدُ المُؤْمِنِ: سَمِعْتُ صَالِحاً جَزَرَةَ يَقُوْلُ: ذُكِرَ لِي أَنَّ يَحْيَى بنَ
(١) جمع الحب، وهي الجرة، أو الضخمة منها.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies