Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Tammam’s Dīwān is both substantial and widely circulated. When he died, the vizier Muḥammad b. ʿAbd al-Malik lamented him, saying:

A piece of news descended, shaking the very entrails,
​ for it came among the gravest of reports;
They said, “Ḥabīb now lies in the grave.” I answered,
​ “I adjure you—do not call him merely al-Ṭāʾī.” (1)

The vizier al-Ḥasan b. Wahb wrote:

Poetic meter has been bereaved of the Signet of the Poets,
​ of the brook that watered its garden—Ḥabīb al-Ṭāʾī;
Both died together and now repose in one pit,
​ as once, while living, they were side by side. (2)

Ibn Wahb had shown especial favor to Abu Tammam and appointed him postmaster of Mosul, where he remained for more than a year.

He died in Jumādā al-Ūlā, 231 AH.

Makhlad al-Mawṣilī, however, said that his death took place in Muḥarram, 232 AH.

Niftawayh and others dated his passing in Sāmarrāʾ to 228 AH.

It is also reported that he lived a little over forty years—may Allah pardon him and have mercy upon him.

Al-Ṣūlī observed: “He was the unique figure of his age for the silkiness of his diction and the eloquence of his verse.”

(1) The two verses are recorded in Wafayat al-Aʿyan, 2/18, where they are attributed to Muhammad b. ʿAbd al-Malik al-Zayyat; the author adds that some ascribe them to Abu al-Zuburqan, ʿAbd Allah b. al-Zuburqan al-Katib, a client of Banu Umayya. They are likewise found in al-Nujum al-Zahira, 2/261; Ibn Kathir, al-Bidaya wa-l-Nihaya, 10/300; and Ibn al-ʿImad, Shadharat al-Dhahab, 2/74, where the attribution is to Abu Nahshal b. Humayd, the governor of Mosul. In all these sources the first line reads: “nabāʾun atā min aʿẓami al-anbāʾi / lammā alam muqalliqu al-aḥshāʾi” (“news arrived—among the weightiest of tidings—when anguish shook the entrails”). The same version appears in Akhbar Abi Tammam, p. 277, and Ibn ʿAsakir, 4/26. (2) The two verses are cited in the following sources: Wafayat al-Aʿyan, 2/18; al-Nujum al-Zahira, 2/261; al-Bidaya wa-l-Nihaya, 10/300; Shadharat al-Dhahab, 2/74; Akhbar Abi Tammam, p. 277; Ibn ʿAsakir, 4/26; and Hibat al-Ayyam, p. 52.
وَدِيْوَانُ أَبِي تَمَّامٍ كَبِيْرٌ سَائِرٌ، وَلَمَّا مَاتَ، رَثَاهُ مُحَمَّدُ بنُ عَبْدِ المَلِكِ الوَزِيْرُ، فَقَالَ: نَبَأٌ أَلَمَّ مُقَلْقِلُ الأَحْشَاءِ ... لَمَّا أَتَى مِنْ أَعْظَمِ الأَنْبَاءِ قَالُوا: حَبِيْبٌ قَدْ ثَوَى، فَأَجَبْتُهُمْ: ... نَاشَدْتُكُمْ لاَ تَجْعَلُوهُ الطَّائِي (١) وَلِلْحَسَنِ بنِ وَهْبٍ الوَزِيْرِ: فُجِعَ القَرِيضُ بِخَاتَمِ الشُّعَرَاءِ ... وَغَدِيرِ رَوْضَتِهَا حَبِيْبِ الطَّائِي مَاتَا مَعاً، فَتَجَاوَرَا فِي حُفرَةٍ ... وَكَذَاكَ كَانَا قَبْلُ فِي الأَحْيَاءِ (٢) وَكَانَ ابْنُ وَهْبٍ قَدِ اعتَنَى بِأَبِي تَمَّامٍ، وَوَلاَّهُ بَرِيدَ المَوْصِلِ، فَأَقَامَ بِهَا أَكْثَرَ مِنْ سَنَةٍ. وَمَاتَ: فِي جُمَادَى الأُوْلَى، سَنَةَ إِحْدَى وَثَلاَثِيْنَ وَمائَتَيْنِ. وَقَالَ مَخْلَدٌ المَوْصِلِيُّ: مَاتَ فِي المُحَرَّمِ، سَنَةَ اثْنَتَيْنِ وَثَلاَثِيْنَ وَمائَتَيْنِ. وَأَمَّا نِفْطَوَيْه، وَغَيْرُهُ: فَوَرَّخُوا مَوْتَهُ بِسَامَرَّاءَ، فِي سَنَةِ ثَمَانٍ وَعِشْرِيْنَ وَمائَتَيْنِ. وَيُقَالُ: عَاشَ نَيِّفاً وَأَرْبَعِيْنَ سَنَةً - عَفَا اللهُ عَنْهُ وَرَحِمَهُ -. قَالَ الصُّوْلِيُّ: كَانَ وَاحِدَ عَصْرِهِ فِي دِيْبَاجَةِ لَفْظِهِ، وَفَصَاحَةِ شِعْرِهِ،
(١) البيتان في " وفيات الأعيان " ٢ / ١٨ منسوبان لمحمد بن عبد الملك الزيات، وقال: وقيل: لأبي الزبرقان، عبد الله بن الزبرقان الكاتب، مولى بني أمية. وهما في " النجوم الزاهرة " ٢ / ٢٦١، وفي " البداية والنهاية " ١٠ / ٣٠٠، وفي " شذرات الذهب " ٢ / ٧٤ منسوبان فيه لأبي نهشل بن حميد الذي ولاه الموصل. وفي جميع هذه المصادر جاء البيت الأول فيها: نبأ أتى من أعظم الانباء * لما ألم مقلقل الاحشاء. وكذا هو في " أخبار أبي تمام " ص: ٢٧٧، وابن عساكر ٤ / ٢٦. (٢) البيتان في " وفيات الأعيان " ٢ / ١٨، وفي " النجوم الزاهرة " ٢ / ٢٦١، و" البداية والنهاية " ١٠ / ٣٠٠ وفي " شذرات الذهب " ٢ / ٧٤، وهما في " أخبار أبي تمام " ص: ٢٧٧، وابن عساكر ٤ / ٢٦، و" هبة الايام " ص: ٥٢.

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