Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Awzaʿī narrated to us; al-Zuhrī narrated to us; Anas ibn Mālik narrated to me, saying:

While ʿUmar was sitting with his Companions he recited the verse, “and fruits and pastures” (Q 80:31). He then said, “We understand all of this, but what is al-abb?”

He had a little stick in his hand with which he was striking the ground, and he added, “By Allah, this is affected excess! People, hold fast to what has been made clear to you and act upon it; as for what you do not know, consign it to your Lord.”

Al-Khaṭīb said: Abū Ṭālib ibn Bukayr related it to me; Makhlad ibn Jaʿfar al-Daqqāq related it to us; Ibn Abī al-Dumayk narrated it to us.

Ahmad ibn Muḥammad al-Ṣaydalānī said: al-Marwazī narrated to us. I said to Abū ʿAbd Allāh, “ʿAlī is reporting it from al-Walīd …”—and he cited the ḥadīth—“ending with the words, ‘…so leave it to its Creator.’”

Abū ʿAbd Allāh replied, “That is false. Al-Walīd ibn Muslim narrated it to us twice, and the wording is only, ‘…so leave it to the One who knows it.’”

ʿAbbās al-ʿAnbarī said: I said to Ibn al-Madīnī, “They have taken exception to this from you.” He answered, “I narrated it to you in Baṣrah …,” and he stated that al-Walīd had erred in it.

Abū ʿAbd Allāh became angry and said, “Indeed! If he knew al-Walīd was mistaken, why did he transmit it to them—handing them the very error?”

Al-Marwazī said: I heard a man from the army say to Abū ʿAbd Allāh, “Ibn al-Madīnī sends you his greetings.” He fell silent. I then said to Abū ʿAbd Allāh, “ʿAbbās al-ʿAnbarī told me that ʿAlī ibn al-Madīnī once named a man and criticised him, so I said to him, ‘They will not accept it from you; they will only accept it from Ahmad ibn Ḥanbal.’” He replied, “Ahmad could withstand the whip, whereas I cannot.”

Abū Bakr al-Jurjānī said: Abū al-ʿAynāʾ narrated to us: After everything that had happened in Ahmad’s trial had run its course, Ibn al-Madīnī went in to Ibn Abī Dāwūd. He handed him a slip of paper and said, “This was thrown into my house, and it reads:”

حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا الزُّهْرِيُّ، حَدَّثَنِي أَنَسُ بنُ مَالِكٍ، قَالَ: بَيْنَمَا عُمَرُ جَالِسٌ فِي أَصْحَابهِ، إِذْ تَلاَ هَذِهِ الآيَةَ: ﴿وَفَاكِهَةً وَأَبّاً﴾ [عَبَسَ:٣١] ، ثُمَّ قَالَ: هَذَا كُلَّهُ قَدْ عَرَفْنَاهُ، فَمَا الأَبُّ؟ قَالَ، وَفِي يَدِهِ عُصَيَّةٌ يَضْرِبُ بِهَا الأَرْضَ، فَقَالَ: هَذَا - لَعَمْرُ اللهِ - التَّكَلُّفُ، فَخُذُوا أَيُّهَا النَّاسُ بِمَا بُيِّنَ لَكُمْ، فَاعمَلُوا بِهِ، وَمَا لَمْ تَعْرِفُوهُ، فَكِلُوْهُ إِلَى رَبِّهِ. قَالَ الخَطِيْبُ: أَخْبَرَنِيْهِ أَبُو طَالِبٍ بنُ بُكَيْرٍ، أَخْبَرَنَا مَخْلَدُ بنُ جَعْفَرٍ الدَّقَّاقُ، حَدَّثَنَا ابْنُ أَبِي الدُّمَيْكِ. وَقَالَ أَحْمَدُ بنُ مُحَمَّدٍ الصَّيْدَلاَنِيُّ: حَدَّثَنَا المَرُّوْذِيُّ، قُلْتُ لأَبِي عَبْدِ اللهِ: إِنَّ عَلِيّاً يُحَدِّثُ عَنِ الوَلِيْدِ ... ، فَذَكَرَ الحَدِيْثَ، وَقَالَ: فَكِلُوهُ إِلَى خَالِقِهِ. فَقَالَ أَبُو عَبْدِ اللهِ: كَذِبٌ. حَدَّثَنَا الوَلِيْدُ بنُ مُسْلِمٍ مَرَّتَيْنِ إِنَّمَا هُوَ: كِلُوْهُ إِلَى عَالِمِهِ. وَقَالَ عَبَّاسٌ العَنْبَرِيُّ: قُلْتُ لاِبْنِ المَدِيْنِيِّ: إِنَّهُم قَدْ أَنْكَرُوهُ عَلَيْكَ. فَقَالَ: حَدَّثْتُكُمْ بِهِ بِالبَصْرَةِ ... ، وَذكَرَ أَنَّ الوَلِيْدَ أَخْطَأَ فِيْهِ. فَغَضِبَ أَبُو عَبْدِ اللهِ، وَقَالَ: فَنَعَمْ، قَدْ عَلِمَ أَنَّ الوَلِيْدَ أَخْطَأَ فِيْهِ، فَلِمَ حَدَّثَهُمْ بِهِ، أَيُعْطِيْهُمُ الخَطَأَ! قَالَ المَرُّوْذِيُّ: سَمِعْتُ رَجُلاً مِنْ أَهْلِ العَسْكَرِ يَقُوْلُ لأَبِي عَبْدِ اللهِ: ابْنُ المَدِيْنِيِّ يُقْرِئُكَ السَّلاَمَ. فَسَكَتَ، فَقُلْتُ لأَبِي عَبْدِ اللهِ، قَالَ لِي عَبَّاسٌ العَنْبَرِيُّ: قَالَ عَلِيُّ بنُ المَدِيْنِيِّ: وَذَكَرَ رَجُلاً، فَتَكَلَّمَ فِيْهِ، فَقُلْتُ لَهُ: إِنَّهُم لاَ يَقبَلُوْنَ مِنْكَ، إِنَّمَا يَقبَلُوْنَ مِنْ أَحْمَدَ بنِ حَنْبَلٍ. قَالَ: قَوِيَ أَحْمَدُ عَلَى السُّوطِ، وَأَنَا لاَ أَقْوَى. أَبُو بَكْرٍ الجُرْجَانِيُّ: حَدَّثَنَا أَبُو العَيْنَاءِ، قَالَ: دَخَلَ ابْنُ المَدِيْنِيِّ إِلَى ابْنِ أَبِي دُوَادَ بَعْدَ مَا تَمَّ مِنْ مِحْنَةِ أَحْمَدَ مَا جَرَى، فَنَاوَلَهُ رُقْعَةً، قَالَ: هَذِهِ طُرِحَتْ فِي دَارِي، فَإذَا فِيْهَا:

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