Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I shook the chest and found it far heavier than before. When I opened it, I discovered that termites had swarmed over the parchments until the books had turned into nothing but clay.

Aḥmad ibn Yūsuf al-Bujayrī said: I heard al-Aʿyan say, “I saw ʿAlī ibn al-Madīnī lying on his back, with Aḥmad [ibn Ḥanbal] to his right and Ibn Maʿīn to his left, and he was dictating to them.”

Abū Umayya al-Ṭarassūsī said: I heard ʿAlī remark, “Sometimes, in the middle of the night, I remember a ḥadīth; I then order the maidservant to light the lamp so I may look it up.”

Al-Bukhārī said: I heard Aḥmad ibn Saʿīd al-Ribāṭī relate that ʿAlī declared, “I have never consulted a teacher’s book and then needed to ask anyone else about it.”

ʿAbbās ibn Sawrah reported that Yaḥyā ibn Maʿīn was asked about ʿAlī ibn al-Madīnī and about al-Humaydī. He answered, “Al-Humaydī ought to record ḥadīth from another—namely, from ʿAlī ibn al-Madīnī.”

Muḥammad ibn Ṭālib ibn ʿAlī an-Nasafī said: I heard Ṣāliḥ ibn Muḥammad state, “Of everyone I met, the most learned in ḥadīth and its hidden defects was ʿAlī ibn al-Madīnī; the one with the soundest understanding of ḥadīth was Aḥmad; and the most proficient (1) in ḥadīth was Sulaymān ash-Shādhakūnī.”

ʿAbd al-Muʾmin ibn Khalaf said: I heard Ṣāliḥ ibn Muḥammad, who heard Ibrāhīm ibn Muḥammad ibn ʿArʿarah, who heard Yaḥyā ibn Saʿīd al-Qaṭṭān say to Ibn al-Madīnī, “Woe to you, ʿAlī! I see you pursuing ḥadīth with relentless zeal. I do not think you will die before you are tested.”

Al-Fasawī said: I heard ʿAlī while people were continually coming to him; he was reading to them chapters of

(1) The manuscript reads “wa-aqharuhum,” which is a scribal error; the correct wording, adopted from Tahdhib al-Kamal, is different.
فَحَرَّكتُ القِمَطْرَ، فَإذَا هُوَ ثَقِيلٌ، بِخِلاَفِ مَا كَانَتْ، فَفَتَحْتُهَا، فَإِذَا الأَرَضَةُ قَدْ خَالَطَتِ الكُتُبَ، فَصَارَتْ طِيْناً. قَالَ أَحْمَدُ بنُ يُوْسُفَ البُجَيْرِيُّ: سَمِعْتُ الأَعْيَنَ يَقُوْلُ: رَأَيْتُ عَلِيَّ بنَ المَدِيْنِيِّ مُستَلْقِياً، وأَحْمَدُ عَنْ يَمِيْنِهِ، وَابْنُ مَعِيْنٍ عَنْ يَسَارهِ، وَهُوَ يُمْلِي عَلَيْهِمَا. قَالَ أَبُو أُمَيَّةَ الطَّرَسُوْسِيُّ: سَمِعْتُ عَلِيّاً يَقُوْلُ: رُبَّمَا أَذَّكَّرُ الحَدِيْثَ فِي اللَّيْلِ، فَآمُرُ الجَارِيَةَ تُسْرِجَ السِّرَاجَ، فَأَنْظُرَ فِيْهِ. البُخَارِيُّ: سَمِعْتُ أَحْمَدَ بنَ سَعِيْدٍ الرِّبَاطِيَّ قَالَ: قَالَ عَلِيٌّ: مَا نَظَرتُ فِي كِتَابِ شَيْخٍ فَاحتَجْتُ إِلَى السُّؤَالِ بِهِ عَنْ غَيْرِي. وَعَنِ العَبَّاسِ بنِ سَوْرَةَ، قَالَ: سُئِلَ يَحْيَى بنُ مَعِيْنٍ عَنْ عَلِيِّ بنِ المَدِيْنِيِّ، وَالحُمَيْدِيِّ، فَقَالَ: يَنْبَغِي لِلْحُمَيْدِيِّ أَنْ يَكْتُبَ عَن آخَرَ، عَنْ عَلِيِّ بنِ المَدِيْنِيِّ. قَالَ مُحَمَّدُ بنُ طَالِبِ بنِ عَلِيٍّ النَّسَفِيُّ: سَمِعْتُ صَالِحَ بنَ مُحَمَّدٍ يَقُوْلُ: أَعْلَمُ مَنْ أَدْرَكتُ بِالحَدِيْثِ وَعِلَلِهِ: عَلِيُّ بنُ المَدِيْنِيِّ، وَأَفْقَهُهُم فِي الحَدِيْثِ: أَحْمَدُ، وَأَمهَرُهُم (١) بِالحَدِيْثِ: سُلَيْمَانُ الشَّاذَكُوْنِيُّ. وَقَالَ عَبْدُ المُؤْمِنِ بنُ خَلَفٍ: سَمِعْتُ صَالِحَ بنَ مُحَمَّدٍ، سَمِعْتُ إِبْرَاهِيْمَ بنَ مُحَمَّدِ بنِ عَرْعَرَةَ، سَمِعْتُ يَحْيَى بنَ سَعِيْدٍ القَطَّانَ يَقُوْلُ لاِبْنِ المَدِيْنِيِّ: وَيْحَكَ يَا عَلِيُّ! إِنِّي أَرَاكَ تَتَبَّعُ الحَدِيْثَ تَتَبُّعاً، لاَ أَحسِبُكَ تَمُوتُ حَتَّى تُبْتَلَى. الفَسَوِيُّ: سَمِعْتُ عَلِيّاً، وَقَوْمٌ يَخْتَلِفُونَ إِلَيْهِ يَقْرَأُ عَلَيْهِم أَبْوَابَ
(١) في الأصل: " وأقهرهم " وهو تحريف، والتصويب من " تهذيب الكمال ".

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