Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—I estimate that he has preserved from him more than ten thousand reports; in fact ʿAlī has narrated from him more than Musaddad did.

Yaḥyā used to draw ʿAlī close, for he was his friend.

Abū Qudāmah al-Sarakh­sī said, “I heard ʿAlī say, ‘It was as though the Pleiades descended until I reached out and grasped them.’”

Abū Qudāmah added, “Allah made his dream come true: in hadith he rose to a level no one else attained.”

Yaʿqūb al-Fasawī said, “I heard ʿAbd al-Raḥmān ibn Abī ʿAbbād al-Qalzumi—who was one of ʿAlī’s companions—relate:

‘One day ʿAlī ibn al-Madīnī came to us and said, “Last night I dreamed that I stretched out my hand and seized stars.”

We accompanied him to a dream-interpreter, who said, “You will attain knowledge, so mind how you conduct yourself.”

One of our fellows suggested, “Why not apply yourself to fiqh?”—meaning speculative jurisprudence—but he replied, “If I devote myself to that, I will be stripped of what I am presently engaged in.”’”

Aḥmad ibn Salāmah informed us, from Ibn Būsh, from Abū Saʿd al-Ṣayrafī, from Muḥammad ibn ʿAlī al-Ṣūrī, who said: I heard ʿAbd al-Ghanī ibn Saʿīd say, “I heard Walīd ibn al-Qāsim say, ‘I heard Abū ʿAbd al-Raḥmān al-Nasāʾī remark:

“It is as though Allah created ʿAlī ibn al-Madīnī for this very discipline.”’”

Ibrāhīm ibn Maʿqil related, “I heard al-Bukhārī say, ‘I never felt small before anyone except ʿAlī ibn al-Madīnī.’”

ʿAbbās al-ʿAnbarī said, “ʿAlī attained such a rank that, had it been decreed for him to remain upon it, he might even have been placed ahead of al-Ḥasan al-Baṣrī. People would write down how he stood and sat, the clothes he wore, and everything he said or did—details of that sort.”

أَرَى عِنْدَهُ أَكثَرَ مِنْ عَشْرَةِ آلاَفٍ، عِنْدَهُ عَنْهُ أَكثْرُ مِنْ مُسَدَّدٍ. كَانَ يَحْيَى يُدنِي عَلِيّاً، وَكَانَ صَدِيْقَهُ. قَالَ أَبُو قُدَامَةَ السَّرَخْسِيُّ: سَمِعْتُ عَلِيّاً يَقُوْلُ: رَأَيْتُ كَأَنَّ الثُّرَيَّا تَدَلَّتْ حَتَّى تَنَاوَلْتُهَا. قَالَ أَبُو قُدَامَةَ: صَدَّقَ اللهُ رُؤْيَاهُ، بَلَغَ فِي الحَدِيْثِ مَبْلَغاً لَمْ يَبلُغْهُ أَحَدٌ. قَالَ يَعْقُوْبُ الفَسَوِيُّ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بنَ أَبِي عَبَّادٍ القَلْزُمِيَّ - وَكَانَ مِنْ أَصْحَابِ عَلِيٍّ - قَالَ: جَاءنَا عَلِيُّ بنُ المَدِيْنِيِّ يَوْماً، فَقَالَ: رَأَيْتُ فِي هَذِهِ اللَّيْلَةِ كَأَنِّي مَدَدتُ يَدِي، فَتَنَاوَلتُ أَنْجُماً. فَمَضَينَا مَعَهُ إِلَى مُعَبِّرٍ، فَقَالَ: سَتَنَالُ عِلْماً، فَانْظُرْ كَيْفَ تَكُوْنُ. فَقَالَ لَهُ بَعْضُ أَصْحَابِنَا: لَوْ نَظَرتَ فِي الفِقْهِ - كَأَنَّهُ يُرِيْدُ الرَّأْيَ - فَقَالَ: إِنِ اشتَغَلتُ بِذَاكَ، انسَلَخْتُ مِمَّا أَنَا فِيْهِ. أَنْبَأَنَا أَحْمَدُ بنُ سَلاَمَةَ، عَنِ ابْنِ بُوْشٍ، عَنْ أَبِي سَعْدٍ الصَّيْرَفِيِّ، عَنْ مُحَمَّدِ بنِ عَلِيٍّ الصُّوْرِيِّ، سَمِعْتُ عَبْدَ الغَنِيِّ بنَ سَعِيْدٍ، سَمِعْتُ وَلِيْدَ بنَ القَاسِمِ، سَمِعْتُ أَبَا عَبْدِ الرَّحْمَنِ النَّسَائِيَّ يَقُوْلُ: كَأَنَّ اللهَ خَلَقَ عَلِيَّ بنَ المَدِيْنِيِّ لِهَذَا الشَّأْنِ. قَالَ إِبْرَاهِيْمُ بنُ مَعْقِلٍ: سَمِعْتُ البُخَارِيَّ يَقُوْلُ: مَا اسْتَصغَرْتُ نَفْسِي عِنْدَ أَحَدٍ، إِلاَّ عِنْدَ عَلِيِّ بنِ المَدِيْنِيِّ. قَالَ عَبَّاسٌ العَنْبَرِيُّ: بَلَغَ عَلَيٌّ مَا لَوْ قُضِيَ أَنْ يَتُمَّ عَلَى ذَلِكَ، لَعَلَّهُ كَانَ يُقَدَّمُ عَلَى الحَسَنِ البَصْرِيِّ، كَانَ النَّاسُ يَكْتُبُوْنَ قِيَامَهُ وَقُعُودَهُ وَلِبَاسَهُ، وَكُلَّ شَيْءٍ يَقُوْلُ أَوْ يَفْعَلُ أَوْ نَحْوَ هَذَا.

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