Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Ibn Numayr, in Kufah, spent a whole night with him. I was there with the two of them; they went on choosing reports from him, and I was choosing along with them, right up to day-break (1).

Aḥmad ibn Muḥammad ibn Ziyād al-Karamīnī said: Qutaybah ibn Saʿīd told me, “Whatever you see in my notebook marked in red is the sign of Aḥmad ibn Ḥanbal, and whatever you see marked in green is the sign of Yaḥyā ibn Maʿīn.”

Muḥammad ibn Ḥumayd ibn Farwah said: I heard Qutaybah say, “I travelled down to Iraq for the first time in the year seventy-two, and at that time I was twenty-three years old.”

ʿAbd Allah ibn Aḥmad ibn Shabbūyah said: I heard Qutaybah say, “In my youth I was devoted to speculative opinion (raʾy). Then I saw in a dream that a water-skin was lowered from the sky. I watched people try to seize it but they could not reach it. I came forward, grasped it, and when I looked inside I beheld everything between East and West. When morning came I went to Mikhḍaʿ the cloth-merchant—an expert in interpreting dreams—and told him what I had seen. He said, ‘My son, adhere to the transmitted reports (athar); opinion will never reach East and West, only the report does.’ So I abandoned raʾy and devoted myself to the athar.”

Aḥmad ibn Jarīr (2) al-Lāl narrated from Qutaybah that my father said to me, “I saw the Prophet ﷺ in a dream with a scroll in his hand. I asked, ‘Messenger of Allah, what is this scroll?’ He replied, ‘It contains the names of the scholars.’ I said, ‘Hand it to me so that I may look for my nam…’

(1) Intikhab (selection) is when a student chooses certain hadiths from those transmitted by his teacher. The report is cited in Ibn Abi Hatim, al-Jarh wa-l-Ta‘dil, vol. 7, p. 140. (2) He is Ahmad ibn Jarir ibn al-Musayyab al-Balkhi, who accompanied Abu Hatim during the latter’s second journey to Egypt. He narrated from Qutayba and Hani ibn al-Mutawakkil al-Iskandarani. Ibn Abi Hatim al-Razi notes in al-Jarh wa-l-Ta‘dil, vol. 2, p. 45: “My father heard from him while travelling with him.” ‘Abd al-Rahman adds: “When my father was asked about him, he replied, ‘He is reliable.’”
وَابْنُ نُمَيْرٍ بِالْكُوْفَةِ إِلَيْهِ لَيْلَةً، وَحَضَرتُ مَعَهُمَا، فَلَمْ يَزَالاَ يَنْتَخِبَانِ عَلَيْهِ، وَأَنْتَخِبُ مَعَهُمَا إِلَى الصُّبْحِ (١) . قَالَ أَحْمَدُ بنُ مُحَمَّدِ بنِ زِيَادٍ الكَرْمِيْنِيُّ: قَالَ لِي قُتَيْبَةُ بنُ سَعِيْدٍ: مَا رَأَيْتَ فِي كِتَابِي مِنْ عَلاَمَةِ الحُمْرَةِ، فَهُوَ علاَمَةُ أَحْمَدَ بنِ حَنْبَلٍ، وَمَا رَأَيْتَ مِنْ الخُضْرَةِ، فَهُوَ عَلاَمَةُ يَحْيَى بنِ مَعِيْنٍ. وَقَالَ مُحَمَّدُ بنُ حُمَيْدِ بنِ فَرْوَةَ: سَمِعْتُ قُتَيْبَةَ يَقُوْلُ: انْحَدَرتُ إِلَى العِرَاقِ أَوَّلَ مَرَّةٍ سنَةَ اثْنَتَيْنِ وَسَبْعِيْنَ، وَكُنْتُ يَوْمَئِذٍ ابْنَ ثَلاَثٍ وَعِشْرِيْنَ سَنَةً. وَقَالَ عَبْدُ اللهِ بنُ أَحْمَدَ بنِ شَبُّوْيَةَ: سَمِعْتُ قُتَيْبَةَ يَقُوْلُ: كُنْتُ فِي حَدَاثَتِي أَطلُبُ الرَّأْيَ، فَرَأَيْتُ - فِيْمَا يَرَى النَّائِمُ - أَنَّ مَزَادَةً دُلِّيَتْ مِنَ السَّمَاءِ، فَرَأَيْتُ النَّاسَ يَتَنَاوَلُونَهَا، فَلاَ يَنَالُونَهَا، فَجِئتُ أَنَا، فَتَنَاوَلْتُهَا، فَاطَّلَعتُ فِيْهَا، فَرَأَيْتُ مَا بَيْنَ المَشْرِقِ وَالمَغْرِبِ، فَلَمَّا أَصبَحتُ، جِئْتُ إِلَى مِخْضَعٍ البَزَّازِ - وَكَانَ بَصِيْراً بِعِبَارَةِ الرُّؤْيَا - فَقَصَصْتُ عَلَيْهِ رُؤْيَايَ، فَقَالَ: يَا بُنَيَّ، عَلَيْكَ بِالأَثَرِ، فَإِنَّ الرَّأْيَ لاَ يَبْلُغُ المَشْرِقَ وَالمَغْرِبَ، إِنَّمَا يَبلُغُ الأَثَرُ. فَتَرَكتُ الرَّأْيَ، وَأَقبَلْتُ عَلَى الأَثَرِ. وَرَوَى: أَحْمَدُ بنُ جَرِيْرٍ (٢) اللاَّلُ، عَنْ قُتَيْبَةَ، قَالَ لِي أَبِي: رَأَيْتُ النَّبِيَّ ﷺ فِي النَّوْمِ، فِي يَدِهِ صَحِيفَةٌ، فَقُلْتُ: يَا رَسُوْلَ اللهِ، مَا هَذِهِ الصَّحِيفَةُ؟ قَالَ: فِيْهِ أَسَامِي العُلَمَاءِ. قُلْتُ: نَاوِلْنِي، أَنْظُرْ فِيْهِ اسْمَ
(١) الانتخاب: هو أن ينتقي التلميذ من أحاديث شيخه، ويختار منها. والخبر في " الجرح والتعديل " ٧ / ١٤٠. (٢) هو أحمد بن جرير بن المسيب البلخي، رفيق أبي حاتم بمصر في رحلته الثانية. روى عن قتيبة وهانئ بن المتوكل الإسكندراني. قال ابن أبي حاتم الرازي في " الجرح والتعديل " ٢ / ٤٥: سمع منه أبي في مرافقته. حدثنا عبد الرحمن، قال: سئل عنه أبي، فقال: صدوق.

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