Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Ḥākim said: Mūsā ibn Saʿīd al-Ḥanẓalī narrated to us; I heard Sulaymān ibn Dāwūd al-Rāzī say, “I heard Abū Zurʿah state:

‘Al-Shadhakūnī forged seven ḥadiths and attributed them to the Messenger of Allah—peace and blessings be upon him—even though he had never uttered them.’

Al-Nasāʾī said, “He is not reliable.” (1)

ʿAbbās al-ʿAnbarī remarked, “He shed knowledge the way a snake sheds its skin.” (2)

Ibn al-Madīnī related, “We were with ʿAbd al-Raḥmān when they brought al-Shadhakūnī in—he was drunk.”

Al-Bukhārī said, “In my estimation he is weaker than every other weak transmitter.” (3)

Yahyā ibn Maʿīn said, “Al-Shadhakūnī once told us, ‘Produce a single word of al-Ḥasan’s opinions that I do not have by heart.’” (4)

ʿAbd al-Bāqī ibn Qāniʿ reported that he heard Ismāʿīl ibn al-Faḍl say:

“I saw Ibn al-Shadhakūnī in a dream and asked him, ‘What has Allah done with you?’

He replied, ‘He has forgiven me.’

I asked, ‘For what reason?’

He said, ‘I was on the road to Isfahān when rain overtook me while I was carrying my books. With no roof over my head, I bent over my books until morning, and Allah forgave me for that.’” (5)

I (the author) say: His father was a merchant who sold the large muḍarrabāt cloths that, in Yemen, are called shādhakūnah, so the family came to be known by that name. (6)

(1) Al-Khatib al-Baghdadi, Tarikh Baghdad (History of Baghdad), vol. 9, p. 47. (2) Al-Khatib al-Baghdadi, Tarikh Baghdad (History of Baghdad), vol. 9, p. 47. (3) Al-Khatib al-Baghdadi, Tarikh Baghdad (History of Baghdad), vol. 9, p. 47. (4) Ibn Abi Hatim, al-Jarh wa al-Ta'dil (Criticism and Accreditation), vol. 4, p. 115. (5) Al-Khatib al-Baghdadi, Tarikh Baghdad (History of Baghdad), vol. 9, p. 48. (6) Al-Sam'ani, al-Ansab (Genealogies), vol. 7, p. 238.
قَالَ الحَاكِمُ: حَدَّثَنَا مُوْسَى بنُ سَعِيْدٍ الحَنْظَلِيُّ، سَمِعْتُ سُلَيْمَانَ بنَ دَاوُدَ الرَّازِيَّ، سَمِعْتُ أَبَا زُرْعَةَ يَقُوْلُ: وَضَعَ الشَّاذَكُوْنِيُّ سَبْعَةَ أَحَادِيْثَ عَلَى رَسُوْلِ اللهِ ﷺ لَمْ يَقُلْهَا. وَقَالَ النَّسَائِيُّ: لَيْسَ بِثِقَةٍ (١) . وَقَالَ عَبَّاسٌ العَنْبَرِيُّ: انْسَلَخَ مِنَ العِلْمِ انْسِلاَخَ الحَيَّةِ مِن قِشْرِهَا (٢) . قَالَ ابْنُ المَدِيْنِيِّ: كُنَّا عِنْدَ عَبْدِ الرَّحْمَنِ، فَجَاؤُوا بِالشَّاذَكُوْنِيِّ سَكْرَانَ. وَعَنِ البُخَارِيِّ، قَالَ: هُوَ أَضْعَفُ عِنْدِي مِنْ كُلِّ ضَعِيْفٍ (٣) . قَالَ يَحْيَى بنُ مَعِيْنٍ: قَالَ لَنَا الشَّاذَكُوْنِيُّ: هَاتُوا حَرْفاً مِنْ رَأْيِ الحَسَنِ لاَ أَحْفَظُهُ (٤) . حَكَى عَبْدُ البَاقِي بنُ قَانِعٍ، أَنَّهُ سَمِعَ إِسْمَاعِيْلَ بنَ الفَضْلِ يَقُوْلُ: رَأَيْتُ ابْنَ الشَّاذَكُوْنِيِّ فِي النَّوْمِ، فَقُلْتُ: مَا فَعَلَ اللهُ بِكَ؟ قَالَ: غَفَرَ لِي. قُلْتُ: بِمَاذَا؟ قَالَ: كُنْتُ فِي طَرِيْقِ أَصْبَهَانَ، فَأَخَذَنِي المَطَرُ وَمَعِيَ كُتُبٌ، وَلَمْ أَكُنْ تَحْتَ سَقْفٍ، فَانْكَبَبْتُ عَلَى كُتُبِي حَتَّى أَصبَحْتُ، فَغَفَرَ لِي بِذَلِكَ (٥) . قُلْتُ: كَانَ أَبُوْهُ يَتِّجِرُ، وَيَبِيعُ المُضَرَّبَاتِ الكِبَارَ الَّتِي تُسَمَّى بِاليَمَنِ شَاذَكُوْنَةَ، فَنُسِبَ إِلَيْهَا (٦) .
(١) " تاريخ بغداد " ٩ / ٤٧. (٢) " تاريخ بغداد " ٩ / ٤٧. (٣) " تاريخ بغداد " ٩ / ٤٧. (٤) " الجرح والتعديل " ٤ / ١١٥. (٥) " تاريخ بغداد " ٩ / ٤٨. (٦) " الأنساب " ٧ / ٢٣٨.

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