Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the palm of one of them, whereupon he would rub it over his face and skin. Whenever he commanded them they hastened to obey; when he performed ablution they almost fought over the water he used; when he spoke they lowered their voices in his presence; and they did not stare at him out of reverence. He has put before you a proposal that is both sound and rightly guided, so accept it.’

A man from Banū Kinānah said, ‘Let me go to him.’ They replied, ‘Go to him.’ When he appeared before the Prophet ﷺ and his Companions, the Messenger of Allah ﷺ said, ‘This man belongs to a people who venerate the sacrificial camels; send the animals out to him.’ The camels were sent, and the Muslims received him while chanting the talbiyah. When he saw this he exclaimed, ‘Glory be to Allah! Such people ought not to be barred from the House.’ He went back to his comrades and said, ‘I have seen the camels garlanded and marked; I do not think they should be prevented from entering the House.’

Then a man called Mikraz ibn Ḥafṣ stood up and said, ‘Let me go to him.’ They said, ‘Go to him.’ As he approached, the Prophet ﷺ remarked, ‘This is Mikraz—a wicked fellow.’ Mikraz began speaking with the Prophet ﷺ, and while he was doing so Suhayl ibn ʿAmr arrived.

Maʿmar related: Ayyūb told me, on the authority of ʿIkrimah, that when Suhayl came the Prophet ﷺ said, ‘Your affair has now been made easy.’

Al-Zuhrī, in his version, said: Suhayl ibn ʿAmr came and said, ‘Bring a scribe so that we may write an agreement between us and you.’

The Prophet ﷺ summoned the scribe and dictated: ‘Write: In the name of Allah, the All-Merciful, the Compassionate.’ Suhayl objected, ‘As for al-Raḥmān, by Allah I do not know who that is; instead write, “In Your name, O Allah,” as you used to write.’ The Muslims protested, ‘By Allah, we will write nothing but In the name of Allah, the All-Merciful, the Compassionate.’ The Prophet ﷺ said, ‘Write: In Your name, O Allah.’ He then continued, ‘This is what Muḥammad, the Messenger of Allah, agrees upon.’ Suhayl retorted, ‘By Allah, if we acknowledged you as the Messenger of Allah we would not have barred you from the House nor fought you. Rather, write Muḥammad son of ʿAbd-Allāh.’ The Prophet ﷺ replied, ‘I am the Messenger of Allah even though you deny it—write Muḥammad son of ʿAbd-Allāh.’

Al-Zuhrī added: This was in fulfillment of the Prophet’s statement: ‘They will not ask me for any proposal that magnifies the sanctities of Allah except that I grant it to them.’

كف رجل منهم فدلك بها وجهه وجلده، وإذا أمرهم ابتدروا أمره، وإذا توضأ كادوا يقتتلون على وضوئه، وإذا تكلم خفضوا أصواتهم عنده، ولا يحدون إليه النظر تعظيما له، وإنه قد عرض عليكم خطة رشد فاقبلوها. فقال رجل من بني كنانة: دعونى آته. فقالوا: ائته. فلما أشرف على النبي ﷺ وأصحابه، قال رسول الله ﷺ: هذا فلان وهو من قوم يعظمون البدن، فابعثوها له. فبعثت له. واستقبله القوم يلبون. فلما رأى ذلك قال: سبحان الله ما ينبغي لهؤلاء أن يصدوا عن البيت، فرجع إلى أصحابه فقال: رأيت البدن قد قلدت وأشعرت، فما أرى أن يصدوا عن البيت. فقام رجل منهم يقال له: مكرز بن حفص فقال: دعوني آته. فقالوا: ائته. فلما أشرف عليهم قال النبي ﷺ: "هذا مكرز وهو رجل فاجر". فجعل يكلم النبي ﷺ. فبينا هو يكلمه إذ جاء سهيل بن عمرو. قال معمر: وأخبرني أيوب، عن عكرمة أنه قال: لما جاء سهيل قال النبي ﷺ: "قد سهل لكم من أمركم". قال الزهري في حديثه: فجاء سهيل بن عمرو، فقال: هات اكتب بيننا وبينك كتابًا. فدعا الكاتب فقال رسول الله ﷺ: "اكتب بسم الله الرحمن الرحيم". فقال سهيل: أما الرحمن فوالله ما أدري ما هو، ولكن اكتب باسمك اللهم كما كنت تكتب. فقال المسلمون: والله لا نكتبها إلا بسم الله الرحمن الرحيم. فقال النبي ﷺ: "اكتب باسمك اللهم" ثم قال-: "هذا ما قاضى عليه محمد رسول الله". فقال سهيل: والله لو كنا نعلم أنك رسول الله ما صددناك عن البيت ولا قاتلناك، ولكن اكتب محمد بن عبد الله. فقال النبي ﷺ: "إني لرسول الله وإن كذبتموني، اكتب محمد بن عبد الله". قال الزهري: وذلك لقوله: لا يسألوني خطة يعظمون فيها حرمات الله إلا أعطيتهم إياها.

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