Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ṣāliḥ ibn Muḥammad Jazrah said, “Bishr ibn al-Walīd is truthful, yet he is no longer of sound mind; he had become senile.” (1)

Abū ʿAbd al-Raḥmān al-Sulamī said, “I asked Abū al-Ḥasan al-Dāraqutnī about Bishr ibn al-Walīd, and he replied, ‘Reliable.’” (2)

Others added, “Bishr was harsh in his legal rulings, though upright. When questions arose in Sufyān ibn ʿUyaynah’s gathering he would say, ‘Ask Bishr ibn al-Walīd.’” (3)

Bishr died in Dhū al-Qaʿdah of the year 238 AH.

ʿAbd al-Ḥāfiẓ ibn Badrān and Yūsuf ibn Aḥmad narrated to us; they said: Mūsā ibn ʿAbd al-Qādir narrated to us; Saʿīd ibn al-Bannāʾ narrated to us; Abū al-Qāsim ibn al-Buṣrī narrated to us; Abū Ṭāhir al-Dhahabī narrated to us; ʿAbd Allāh ibn Muḥammad narrated to us; Bishr ibn al-Walīd narrated to us; Muḥammad ibn Ṭalḥah—through Ibn Shubruma, from Abū Zurʿah, from Abū Hurayrah—reported that

a man asked the Prophet ﷺ, “Who among people is most entitled to my good companionship?” He answered, “Your mother.” The man asked, “Then who?” He replied, “Then your mother.” He asked again, “Then who?” He said, “Then your mother.” He asked, “Then who?” He said, “Then your father.”

Muslim recorded the ḥadīth, and both al-Bukhārī and Muslim agreed upon its authenticity (4) via the isnād of ʿUmārah ibn al-Qaʿqāʿ from Abū Zurʿah.

In that same year there also died Isḥāq ibn Rāhwayh, ʿUbayd Allāh ibn Muʿādh, and Muḥammad

(1) Tarikh Baghdad, vol. 7, p. 84. (2) Tarikh Baghdad, vol. 7, p. 84. (3) Tarikh Baghdad, vol. 7, p. 82. (4) Al-Bukhari, vol. 13, pp. 4–6, Book of Adab, chapter “Who is most entitled to good companionship”; Muslim, no. 2548, Book of Birr, chapter “Kindness to Parents.”
قَالَ صَالِحُ بنُ مُحَمَّدٍ جَزَرَةُ: بِشْرُ بنُ الوَلِيْدِ صَدُوْقٌ، لَكِنَّهُ لاَ يَعقِلُ، كَانَ قَدْ خَرِفَ (١) . وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ: سَأَلْتُ أَبَا الحَسَنِ الدَّارَقُطْنِيَّ، عَنْ بِشْرِ بنِ الوَلِيْدِ، فَقَالَ: ثِقَةٌ (٢) . وَقَالَ غَيْرُهُ: كَانَ بِشْرٌ خَشِناً فِي أَحْكَامِهِ، صَالِحاً، وَكَانَ يَجْرِي فِي مَجْلِسِ سُفْيَانَ بنِ عُيَيْنَةَ مَسَائِلُ، فَيَقُوْلُ: سَلُوا بِشْرَ بنَ الوَلِيْدِ (٣) . مَاتَ بِشْرٌ: فِي ذِي القَعْدَةِ، سَنَةَ ثَمَانٍ وَثَلاَثِيْنَ وَمائَتَيْنِ. أَخْبَرَنَا عَبْدُ الحَافِظِ بنُ بَدْرَانَ، وَيُوْسُفُ بنُ أَحْمَدَ، قَالاَ: أَخْبَرَنَا مُوْسَى بنُ عَبْدِ القَادِرِ، أَخْبَرَنَا سَعِيْدُ بنُ البَنَّاءِ، أَخْبَرَنَا أَبُو القَاسِمِ بنُ البُسْرِيِّ، أَخْبَرَنَا أَبُو طَاهِرٍ الذَّهَبِيُّ، حَدَّثَنَا عَبْدُ اللهِ بنُ مُحَمَّدٍ، حَدَّثَنَا بِشْرُ بنُ الوَلِيْدِ، حَدَّثَنَا مُحَمَّدُ بنُ طَلْحَةَ، عَنِ ابْنِ شُبْرُمَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَجُلاً سَأَلَ النَّبِيَّ ﷺ: أَيُّ النَّاسِ أَحَقُّ مِنِّي بِحُسْنِ الصُّحْبَةِ؟ قَالَ: (أُمُّكَ) . قَالَ: ثُمَّ مَنْ؟ قَالَ: (ثُمَّ أُمُّكَ) . قَالَ: ثُمَّ مَنْ؟ قَالَ: (ثُمَّ أُمُّكَ) . قَالَ: ثُمَّ مَنْ؟ قَالَ: (ثُمَّ أَبُوْكَ) . أَخْرَجَهُ: مُسْلِمٌ، وَاتَّفَقَا عَلَيْهِ (٤) مِنْ طَرِيْقِ عُمَارَةَ بنِ القَعْقَاعِ، عَنْ أَبِي زُرْعَةَ. وَفِي سَنَةِ ثَمَانٍ: مَوْتُ إِسْحَاقَ بنِ رَاهْوَيْه، وَعُبَيْدِ اللهِ بنِ مُعَاذٍ، وَمُحَمَّدِ
(١) " تاريخ بغداد " ٧ / ٨٤. (٢) " تاريخ بغداد " ٧ / ٨٤. (٣) " تاريخ بغداد " ٧ / ٨٢. (٤) البخاري ١٣ / ٤ و٥ و٦ في الأدب: باب من أحق الناس بحسن الصحبة، ومسلم (٢٥٤٨) في البر: باب بر الوالدين.

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