Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Jaʿfar ʿAbd Allāh ibn Muḥammad ibn ʿAbd Allāh ibn Jaʿfar ibn Yamān al-Juʿfī, their client, a native of Bukhara—better known as “al-Musnadi” because of his tireless devotion to musnad hadiths.

He journeyed far and wide, taking knowledge from Sufyān ibn ʿUyaynah, Marwān ibn Muʿāwiyah, Isḥāq al-Azraq, Fuḍayl ibn ʿIyāḍ, ʿAbd Allāh ibn Numayr, ʿAbd al-Razzāq, and their tier of scholars.

Those who narrated from him include al-Bukhārī in his Ṣaḥīḥ, al-Dhuhli, Abū Zurʿah al-Rāzī, ʿUbayd Allāh ibn Wāṣil, the jurist Muḥammad ibn Naṣr, and many others from that region.

Abū Ḥātim said: “Reliable.” (1)

Al-Ḥākim stated: “He was, without dispute, the foremost hadith authority of his time in Transoxiana, and he was al-Bukhārī’s teacher.”

I say: al-Bukhārī’s grandfather embraced Islam at the hands of Yamān, the Musnadi’s grandfather.

Ghunjar narrates in his History, with his chain of transmission, that al-Bukhārī said:
“Al-Ḥasan ibn Shujāʿ said to me, ‘How could any hadith elude you when you have stumbled upon a treasure!’—meaning al-Musnadi.” (2)

Al-Musnadi passed away in Dhū al-Qaʿdah, 229 AH. He was in his nineties.

Aḥmad ibn Sayyār said: “Abū Jaʿfar left his homeland and remained abroad in pursuit of hadith.”

(1) Al-Jarh wa al-Ta'dil, vol. 5, p. 162. (2) Tadhhib al-Kamal, fol. 735.
جَعْفَرٍ عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ عَبْدِ اللهِ بنِ جَعْفَرِ بنِ يَمَانٍ الجُعْفِيُّ مَوْلاَهُمْ، البُخَارِيُّ، المَعْرُوْف: بِالمُسْنَدِيِّ؛ لِكَثْرَةِ اعتِنَائِه بِالأَحَادِيْثِ المُسْنَدَةِ. رَحَلَ، وَطَوَّفَ، وَسَمِعَ مِنْ: سُفْيَانَ بنِ عُيَيْنَةَ، وَمَرْوَانَ بنِ مُعَاوِيَةَ، وَإِسْحَاقَ الأَزْرَقِ، وَفُضَيْلِ بنِ عِيَاضٍ، وَعَبْدِ اللهِ بنِ نُمَيْرٍ، وَعَبْدِ الرَّزَّاقِ، وَطَبَقَتِهِم. حَدَّثَ عَنْهُ: البُخَارِيُّ فِي (صَحِيْحِهِ) ، وَالذُّهْلِيُّ، وَأَبُو زُرْعَةَ الرَّازِيُّ، وَعُبَيْدُ اللهِ بنُ وَاصِلٍ، وَالفَقِيْهُ مُحَمَّدُ بنُ نَصْرٍ، وَخَلْقٌ مِنْ أَهْلِ تِلْكَ الدِّيَارِ. قَالَ أَبُو حَاتِمٍ: صَدُوْقٌ (١) . وَقَالَ الحَاكِمُ: هُوَ إِمَامُ الحَدِيْثِ فِي عَصْرِهِ بِمَا وَرَاءَ النَّهرِ بِلاَ مُدَافَعَةٍ، وَهُوَ أُسْتَاذُ البُخَارِيِّ. قُلْتُ: وَقَدْ أَسْلَمَ جَدُّ البُخَارِيِّ عَلَى يَدِيْ يَمَانٍ؛ جَدِّ المُسْنَدِيِّ. رَوَى غُنْجَارُ فِي (تَارِيْخِهِ) بِإِسْنَادِهِ: قَالَ البُخَارِيُّ: قَالَ لِي الحَسَنُ بنُ شُجَاعٍ: مِنْ أَيْنَ يَفُوتُكَ حَدِيْثٌ، وَأَنْتَ وَقَعتَ عَلَى كَنْزٍ؟! يَعْنِي: المُسْنَدِيَّ (٢) . تُوُفِّيَ المُسْنَدِيُّ: فِي ذِي القَعْدَةِ، سَنَةَ تِسْعٍ وَعِشْرِيْنَ وَمائَتَيْنِ، وَكَانَ مِنْ أَبْنَاءِ التِّسْعِيْنَ. قَالَ أَحْمَدُ بنُ سَيَّارٍ: غَابَ أَبُو جَعْفَرٍ عَنْ بَلَدِهِ، وَأَقَامَ فِي طَلَبِ الحَدِيْثِ
(١) " الجرح والتعديل " ٥ / ١٦٢. (٢) " تهذيب الكمال " لوحة ٧٣٥.

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