Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ṣāliḥ Jazrah said, “He is truthful.” (1)

I add: He compiled the book Ṭabaqāt al-Shuʿarāʾ (The Classes of Poets). (2)

al-Ḥusayn ibn Fahm recounted: “Muhammad ibn Salām came to us in Baghdad in the year 222 AH. He fell severely ill, so the dignitaries sent him their physicians, among them the physician Ibn Māsawayh. When Ibn Māsawayh examined him he said, ‘What I notice is not the illness so much as the alarm.’

“He replied, ‘By Allah, this is not out of greed for this world—not at eighty-two years of age—but a person remains heedless until his knowledge rouses him.’

“Ibn Māsawayh said, ‘Do not be distressed. I have felt in your pulse such innate heat and vigor that, if Allah protects you from unexpected ailments, will carry you another ten years.’”

Ibn Fahm added: “His prognosis matched what was decreed; he lived on as predicted and died in the year 232 AH.” (3)

Abū Khalīfah said, “Muhammad ibn Salām’s beard and hair turned white when he was twenty-seven years old.” (4)

Another authority said: “He died in 231 AH, and he used to say:

I have outlived three households—they all have died;
Now I am in the fourth, and children are mine.” (5)

I say: He lived a little over ninety years.

(1) Tarikh Baghdad, vol. 5, p. 328. (2) It was published in two sizeable volumes, critically edited and annotated by the renowned scholar Mahmud Muhammad Shakir. (3) Tarikh Baghdad, vol. 5, p. 329; Ibn Abi Usaybi‘a, Tabaqat al-Atibba, p. 254; Nuzhat al-Alba, pp. 157–158. (4) Tarikh Baghdad, vol. 5, p. 329. (5) Tarikh Baghdad, vol. 5, p. 329.
قَالَ صَالِحٌ جَزَرَةُ: صَدُوْقٌ (١) . قُلْتُ: صَنَّفَ كِتَابَ (طَبَقَاتِ الشُّعَرَاءِ (٢)) . قَالَ الحُسَيْنُ بنُ فَهْمٍ: قَدِمَ عَلَيْنَا مُحَمَّدُ بنُ سَلاَّمٍ بَغْدَادَ، سَنَةَ اثْنَتَيْنِ وَعِشْرِيْنَ، فَاعتَلَّ عِلَّةً شَدِيْدَةً، فَأَهْدَى إِلَيْهِ الرُّؤَسَاءُ أَطِبَّاءهُم، وَكَانَ مِنْهُم ابْنُ مَاسُوَيْه الطَّبِيْبُ، فَلَمَّا رَآهُ، قَالَ: مَا أَرَى مِنَ العِلَّةِ كَمَا أَرَى مِنَ الجَزَعِ. قَالَ: وَاللهِ مَا ذَاكَ لِحِرصٍ عَلَى الدُّنْيَا مَعَ اثْنَتَيْنِ وَثَمَانِيْنَ سَنَةً، وَلَكِنَّ الإِنْسَانَ فِي غَفْلَةٍ حَتَّى يُوقَظَ بِعِلمِهِ. فَقَالَ: لاَ تَجْزَعْ، فَقَدْ رَأَيْتُ فِي عِرْقِكَ مِنَ الحَرَارَةِ الغَرِيْزِيَّةِ وَقُوَّتِهَا مَا إِنْ سَلَّمَكَ اللهُ مِنَ العَوَارِضِ، بَلَّغَكَ عَشْرَ سِنِيْنَ أُخْرَى. قَالَ ابْنُ فَهْمٍ: فَوَافَقَ كَلاَمُهُ قَدَراً، فَعَاشَ كَذَلِكَ، وَتُوُفِّيَ سَنَةَ اثْنَتَيْنِ وَثَلاَثِيْنَ (٣) . وَقَالَ أَبُو خَلِيْفَةَ: ابْيَضَّتْ لِحْيَةُ مُحَمَّدِ بنِ سَلاَّمٍ وَرَأْسُهُ، وَلَهُ سَبْعٌ وَعِشْرُوْنَ سَنَةً (٤) . وَقَالَ غَيْرُهُ: تُوُفِّيَ سَنَةَ إِحْدَى وَثَلاَثِيْنَ وَمائَتَيْنِ، وَكَانَ يَقُوْلُ: أَفْنَيتُ ثَلاَثَةَ أَهْلِيْنَ مَاتُوا، وَهَا أَنَا فِي الرَّابِعَةِ وَلِيَ أَوْلاَدٌ (٥) . قُلْتُ: عَاشَ نَيِّفاً وَتِسْعِيْنَ سَنَةً.
(١) " تاريخ بغداد " ٥ / ٣٢٨. (٢) وقد طبع في سفرين بتحقيق وشرح الأستاذ الكبير العلامة محمود محمد شاكر. (٣) " تاريخ بغداد ٥ / ٣٢٩، و" طبقات الاطباء " لابن أبي أصيبعة: ٢٥٤، و" نزهة الالباء " ١٥٧، ١٥٨. (٤) " تاريخ بغداد " ٥ / ٣٢٩. (٥) " تاريخ بغداد " ٥ / ٣٢٩.

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