Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

, al-Qāḍī, Abū Bakr Aḥmad ibn ʿAlī al-Marwazī, Abū Yaʿlā al-Mawṣilī, al-Ḥasan ibn Sufyān, Abū Muslim al-Kajjī, and many others.

Al-ʿIjlī said: “A Basran, reliable. He kept no written collection.” I asked him, “Do you have a book?” He answered, “My book is in my chest.” (1)

Ibn Abī Ḥātim said: I heard my father say, “ʿAlī ibn al-Madīnī copied from him the book of Yazīd ibn Zurayʿ. He is a ḥāfiẓ, astute, and dearer to me than Umayyah ibn Bisṭām.” (2)

He also said: I heard Abū Zurʿah remark, “I asked Muḥammad ibn al-Minhāl to read to me the Tafsīr of Abū Rajāʾ by Yazīd ibn Zurayʿ. From memory he dictated half of it to me. Some days later I returned, and he dictated to me from exactly where he had stopped, saying, ‘Take it.’ I was astonished, for he had completely memorized the ḥadith of Yazīd ibn Zurayʿ.” (3)

Al-Qāsim ibn Ṣafwān al-Bardhaʿī reported from ʿUthmān ibn Khurraẓādh: “The four most retentive people I have ever met are: Muḥammad ibn al-Minhāl al-Ḍarīr, Ibrāhīm ibn Muḥammad ibn ʿArʿarah, Abū Zurʿah, and Abū Ḥātim.” (4)

Ibn ʿAdī said: I heard Abū Yaʿlā speak of Muḥammad ibn Minhāl al-Ḍarīr, extolling him in lofty terms and stating that he was the most accomplished memorizer in Basra during his time and the most accurate of them in transmitting from Yazīd ibn Zurayʿ. (5)

(1) Tahdhib al-Kamal, folio 1276. (2) al-Jarh wa al-Taʿdil, 8/92. (3) In the manuscript the kaf is vocalised with a fatha, implying that the sense is “he came a few days later.” The report is also found in al-Jarh wa al-Taʿdil, 8/92. (4) Tahdhib al-Kamal, folio 1276. (5) Tahdhib al-Kamal, folio 1276.
القَاضِي، وَأَبُو بَكْرٍ أَحْمَدُ بنُ عَلِيٍّ المَرْوَزِيُّ، وَأَبُو يَعْلَى المَوْصِلِيُّ، وَالحَسَنُ بنُ سُفْيَانَ، وَأَبُو مُسْلِمٍ الكَجِّيُّ، وَخَلْقٌ كَثِيْرٌ. قَالَ العِجْلِيُّ: بَصْرِيٌ، ثِقَةٌ، لَمْ يَكُنْ لَهُ كِتَابٌ، قُلْتُ لَهُ: لَكَ كِتَابٌ؟ فَقَالَ: كِتَابِي صَدْرِي (١) . وَقَالَ ابْنُ أَبِي حَاتِمٍ: سَمِعْتُ أَبِي يَقُوْلُ: كَتَبَ عَنْهُ عَلِيُّ بنُ المَدِيْنِيِّ كِتَابَ يَزِيْدَ بنِ زُرَيْعٍ، وَهُوَ حَافِظٌ، كَيِّسٌ، أَحَبُّ إِلَيَّ مِنْ أُمَيَّةَ بنِ بِسْطَامَ (٢) . قَالَ: وَسَمِعْتُ أَبَا زُرْعَةَ يَقُوْلُ: سَأَلْتُ مُحَمَّدَ بنَ المِنْهَالِ أَنْ يَقْرَأَ عَلَيَّ (تَفْسِيْرَ أَبِي رَجَاءَ) لِيَزِيْدَ بنِ زُرَيْعٍ، فَأَملَى عَلَيَّ مِنْ حِفْظِهِ نِصْفَهُ، ثُمَّ أَتَيتُه يَوْماً آخَرَ بَعْدَكَم (٣) ، فَأَملَى عَلَيَّ مِنْ حَيْثُ انْتَهَى، فَقَالَ: خُذْ. فَتَعَجَّبتُ، وَكَانَ يَحْفَظُ حَدِيْثَ يَزِيْدَ بنِ زُرَيْعٍ. وَقَالَ القَاسِمُ بنُ صَفْوَانَ البَرْذَعِيُّ: عَنْ عُثْمَانَ بنِ خُرَّزَاذَ: أَحْفَظُ مَنْ رَأَيْتُ أَرْبَعَةٌ: مُحَمَّدُ بنُ المِنْهَالِ الضَّرِيْرُ، وَإِبْرَاهِيْمُ بنُ مُحَمَّدِ بنِ عَرْعَرَةَ، وَأَبُو زُرْعَةَ، وَأَبُو حَاتِمٍ (٤) . قَالَ ابْنُ عَدِيٍّ: سَمِعْتُ أَبَا يَعْلَى يَذْكُرُ مُحَمَّدَ بنَ مِنْهَالٍ الضَّرِيْرَ، وَيُفَخِّمُ أَمرَهُ، وَيَذْكَرُ أَنَّهُ كَانَ أَحْفَظَ مَنْ بِالبَصْرَةِ فِي وَقْتِهِ، وَأَثْبَتَهُم فِي يَزِيْدَ بنِ زُرَيْعٍ (٥) .
(١) " تهذيب الكمال " لوحة ١٢٧٦. (٢) " الجرح والتعديل " ٨ / ٩٢. (٣) ضبطت في الأصل بفتح الكاف، وكأنه يريد أنه جاء بعد أيام. والخبر في " الجرح والتعديل " ٨ / ٩٢. (٤) " تهذيب الكمال " لوحة ١٢٧٦. (٥) " تهذيب الكمال " لوحة ١٢٧٦.

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