Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muḥammad ibn Yūsuf al-Samarqandī reports, through Muḥammad ibn Mubashshir al-Karmīnī (1):

“The pen of Muḥammad ibn Salām al-Bīkandī once broke while he was sitting in a shaykh’s circle. He immediately ordered a public call to be made: ‘A pen for one dinar!’—and pens came flying to him from every side.”

I remark: he was a man of dignity and considerable means.

Muḥammad ibn Yaʿqūb al-Bīkandī said: I heard ʿAlī ibn al-Ḥusayn relate:

“Muḥammad ibn Salām was in his house when the door was knocked. He went out, and the caller said, ‘Abū ʿAbd Allāh, I am a jinni, the envoy of the king of the jinn to you. He conveys his greetings and says: “No session of yours takes place without our being present in numbers greater than the humans there.”’ ”

Muḥammad ibn Yaʿqūb added: This story is widely circulated and famous among us.

Muḥammad ibn Salām himself said, “I have not sat in the marketplace of Bīkand for forty years.”

Sahl ibn al-Mutawakkil narrated: I heard Muḥammad ibn Salām say, “I am Muḥammad ibn Salām—with the lighter pronunciation.”

I comment: Both pronunciations have been reported; the heavier form has been mentioned but is not firmly established (2).

Muḥammad ibn Salām also traveled to Khwārazm with Ghunjār, and there the two of them heard ḥadiths from ʿAbd al-Karīm ibn al-Aswad al-Baṣrī and from Mughīrah ibn Mūsā, the companion of Saʿīd ibn Abī ʿArūbah.

(1) The nisba “Karmini-” refers to Karminiya, a town in Transoxiana situated eighteen parasangs from Bukhara; see Al-Ansab, vol. 10, p. 405. (2) In Al-Mushtabih, 1/378, the author writes: “Muhammad ibn Salam al-Baykandi, the hadith master and teacher of al-Bukhari: both al-Khatib and Ibn Makula record his nisba with the lighter pronunciation only. The author of Al-Matali claimed that most scholars use the heavier form, yet no one followed him. Ghanjar, in his Tarikh Bukhara—which remains our primary reference—also opts for the lighter form.”
وَرَوَى: مُحَمَّدُ بنُ يُوْسُفَ السَّمَرْقَنْدِيُّ، عَنْ مُحَمَّدِ بنِ مُبَشِّرٍ الكَرْمِيْنِيِّ (١) ، قَالَ: انكَسَرَ قَلَمُ مُحَمَّدِ بنِ سَلاَمٍ البِيْكَنْدِيِّ فِي مَجْلِسِ شَيْخٍ، فَأَمَرَ أَنْ يُنَادَى: قَلَمٌ بِدِيْنَارٍ، فَطَارَتْ إِلَيْهِ الأَقلاَمُ. قُلْتُ: كَانَ مُحْتَشِماً، ذَا أَمْوَالٍ. قَالَ مُحَمَّدُ بنُ يَعْقُوْبَ البِيْكَنْدِيُّ: سَمِعْتُ عَلِيَّ بنَ الحُسَيْنِ يَقُوْلُ: كَانَ مُحَمَّدُ بنُ سَلاَمٍ فِي مَنْزِلِهِ، فَدُقَّ بَابُهُ، فَخَرَجَ، فَقَالَ الشَّخْصُ: يَا أَبَا عَبْدِ اللهِ، أَنَا جِنِّيٌّ، رَسُوْلُ مَلِكِ الجِنِّ إِلَيْكَ، يُسَلِّمُ عَلَيْكَ، وَيَقُوْلُ: لاَ يَكُوْنُ لَكَ مَجْلِسٌ إِلاَّ يَكُوْنُ مِنَّا فِي مَجْلِسِكَ أَكْثَرُ مِنَ الإِنسِ. قَالَ مُحَمَّدُ بنُ يَعْقُوْبَ: هَذِهِ حِكَايَةٌ مُسْتَفِيْضَةٌ عِنْدَنَا مَشْهُوْرَةٌ. وَعَنْ مُحَمَّدِ بنِ سَلاَمٍ، قَالَ: لَمْ أَجْلِسْ فِي سُوقِ بِيْكَنْدَ مُنْذُ أَرْبَعِيْنَ سَنَةً. وَقَالَ سَهْلُ بنُ المُتَوَكِّلِ: سَمِعْتُ مُحَمَّدَ بنَ سَلاَمٍ يَقُوْلُ: أَنَا مُحَمَّدُ بنُ سَلاَمٍ - بِالتَّخَفِيْفِ -. قُلْتُ: بِكُلٍّ قَالُوا، فَقَدْ ذُكِرَ التَّثْقِيلُ، وَلَمْ يَثْبُتْ (٢) . وَقَدْ دَخَلَ مُحَمَّدُ بنُ سَلاَمٍ خُوَارِزْمَ مَعَ غُنْجَارَ، وَسَمِعَا بِهَا مِنْ: عَبْدِ الكَرِيْمِ بنِ الأَسْوَدِ البَصْرِيِّ، وَمُغِيْرَةَ بنِ مُوْسَى؛ صَاحِبِ سَعِيْدِ بنِ أَبِي عَرُوْبَةَ.
(١) نسبة إلى كرمينية: إحدى بلاد ما وراء النهر على ثمانية عشر فرسخا من بخارى " الأنساب " ١٠ / ٤٠٥. (٢) قال المؤلف في " المشتبه " ١ / ٣٧٨: محمد بن سلام البيكندي الحافظ، شيخ البخاري، ما ذكر فيه الخطيب وابن ماكولا سوى التخفيف، وقال صاحب المطالع: ثقله الأكثر، كذا قال ولم يتابع، قد ذكره غنجار في " تاريخ بخارى " - وإليه المرجع والمفزع - بالتخفيف.

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