Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“Such-and-such.”

At this, Saʿid ibn Mansur exclaimed, “Subḥān Allāh!” (1) and rejected my estimate; Ibn Daysam likewise objected—and his objection weighed on me even more. So I turned to Saʿid and asked, “How many reports do you retain from Sufyan on that shaykh’s authority?” He mentioned roughly half of what I had stated. Then I faced Ibn Daysam and said, “How many do you know from Sufyan on his authority?” He listed about thirty hadith more than Saʿid, all of them from the total I had given.

I said to Saʿid, “Do you remember what you wrote down from Sufyan on his authority?” He replied, “Yes.” I said, “Then count them.” I then said to Ibn Daysam, “Count what you have written.”

He continues: When they counted, it turned out that Saʿid had some reports unknown to Ibn Daysam, while Ibn Daysam had many reports unfamiliar to Saʿid. Only a few hadith had escaped them both; when I mentioned those, I saw modesty and embarrassment on their faces. (2)

Ibn Saʿd said: “Al-Humaydi is of Banu Asad ibn ʿAbd al-ʿUzza ibn Qusayy. He was the close companion and principal transmitter of Ibn ʿUyaynah, trustworthy and abundant in hadith.”

He died in Mecca in the year 219 AH. Al-Bukhari dated it the same way. (3) It was also said: 220 AH.

He is one of the narrators cited in the introduction to Sahih Muslim.

Muhammad ibn Sahl al-Quhustani (4) reported: al-Rabiʿ ibn Sulayman told us, “I heard al-Shafiʿi say, ‘I have never seen a man afflicted with catarrh whose memory surpassed that of al-Humaydi; he had memorized ten thousand hadith of Sufyan ibn ʿUyaynah.’” (5)

Muhammad ibn Ishaq al-Marwazi said: “I heard Ishaq ibn Rahwayh say:”

(1) In Tarikh al-Fasawi the name appears as “Fashanj.” (2) Maʿrifa wa-l-Tarikh, 2/179. (3) Tabaqat Ibn Saʿd, 5/502; and al-Tarikh al-Saghir, 2/339. (4) The nisba refers to Quhistan, a district of Khurasan situated between Herat and Nishapur, conquered by Abd Allah b. Amir b. Kurayz in the year 29 AH. See al-Ansab, 10/269. (5) Tabaqat al-Shafiʿiyya by al-Subki, 2/140.
كَذَا وَكَذَا. فَسَبَّحَ (١) سَعِيْدُ بنُ مَنْصُوْرٍ، وَأَنْكَرَ ذَلِكَ، وَأَنكرَ ابْنُ دَيْسَمٍ، وَكَانَ إِنْكَارُ ابْنِ دَيْسَمٍ أَشَدَّ عَلَيَّ، فَأَقْبَلْتُ عَلَى سَعِيْدٍ، فَقُلْتُ: كَمْ تَحْفَظُ عَنْ سُفْيَانَ، عَنْهُ؟ فَذَكَرَ نَحْوَ النِّصْفِ مِمَّا قُلْتُ، وَأَقْبَلْتُ عَلَى ابْنِ دَيْسَمٍ، فَقُلْتُ: كَمْ تَحْفَظُ عَنْ سُفْيَانَ عَنْهُ؟ فَذَكَرَ زِيَادَةً عَلَى مَا قَالَ سَعِيْدٌ نَحْوَ الثَّلاَثِيْنَ مِمَّا قُلْتُ أَنَا. فَقُلْتُ لِسَعِيْدٍ: تَحْفَظُ مَا كَتَبْتَ عَنْ سُفْيَانَ عَنْهُ؟ فَقَالَ: نَعَمْ. قُلْتُ: فَعُدَّ. وَقُلْتُ لابْنِ دَيْسَم: فَعُدَّ مَا كَتَبْتَ. قَالَ: فَإِذَا سَعِيْدٌ يُغْرِبُ عَلَى ابْنِ دَيْسَمٍ بِأَحَادِيْثَ، وَابْنُ دَيْسَمٍ يُغْرِبُ عَلَى سَعِيْدٍ فِي أَحَادِيْثَ كَثِيْرَةٍ، فَإِذَا قَدْ ذَهَبَ عَلَيْهِمَا أَحَادِيْثُ يَسِيْرَةٌ، فَذَكَرْتُ مَا ذَهَبَ عَلَيْهِمَا، فَرَأَيْتُ الحَيَاءَ وَالخَجَلَ فِي وُجُوْهِهِمَا (٢) . قَالَ ابْنُ سَعْدٍ: الحُمَيْدِيُّ مِنْ بَنِي أَسَدِ بنِ عَبْدِ العُزَّى بنِ قُصَيٍّ صَاحِبُ ابْنِ عُيَيْنَةَ وَرَاوِيَتُهُ، ثِقَةٌ، كَثِيْرُ الحَدِيْثِ. مَاتَ: بِمَكَّةَ، سَنَةَ تِسْعَ عَشْرَةَ. وَكَذَا أَرَّخَ: البُخَارِيُّ (٣) . وَقِيْلَ: سَنَةَ عِشْرِيْنَ. وَلَهُ رِوَايَةٌ فِي مُقَدِّمَةِ (صَحِيْحِ) مُسْلِمٍ. وَقَالَ مُحَمَّدُ بنُ سَهْلٍ القُهُسْتَانِيُّ (٤) : حَدَّثَنَا الرَّبِيْعُ بنُ سُلَيْمَانَ: سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: مَا رَأَيْتُ صَاحِبَ بَلْغَمٍ، أَحْفَظَ مِنَ الحُمَيْدِيِّ، كَانَ يَحْفَظُ لِسُفْيَانَ بنِ عُيَيْنَةَ عَشْرَةَ آلاَفِ حَدِيْثٍ (٥) . وَقَالَ مُحَمَّدُ بنُ إِسْحَاقَ المَرْوَزِيُّ: سَمِعْتُ إِسْحَاقَ بنَ رَاهْوَيْه يَقُوْلُ:
(١) في " تاريخ الفسوي ": فشنج. (٢) " المعرفة والتاريخ " ٢ / ١٧٩. (٣) " طبقات ابن سعد " ٥ / ٥٠٢، و" التاريخ الصغير " ٢ / ٣٣٩. (٤) نسبة إلى " قهستان " وهي ناحية بخراسان بين هراة ونيسابور فتحها عبد الله بن عامر ابن كريز في سنة تسع وعشرين من الهجرة. " الأنساب " ١٠ / ٢٦٩. (٥) " طبقات الشافعية " للسبكي ٢ / ١٤٠.

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