Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Azhar; Salamah ibn Shabib; Muhammad ibn Sanjar; Ya‘qub al-Fasawi; Isma‘il Sammuyah; Muhammad ibn ‘Abd Allah ibn al-Barqi; Abu Zur‘ah al-Razi; Bishr ibn Musa; Abu Hatim; Ya‘qub ibn Shaybah; and Abu Bakr Muhammad ibn Idris al-Makki—his copyist—as well as many others besides them.

Ahmad ibn Hanbal said, “In our estimation al-Humaydi is an imam.” (1)

Abu Hatim stated, “The most accurate of all people in transmitting from Ibn ‘Uyaynah is al-Humaydi; he is the leading figure among Ibn ‘Uyaynah’s disciples, and he is reliable, an imam.” (2)

Al-Humaydi himself said, “I kept the company of Sufyan ibn ‘Uyaynah for nineteen years, or thereabouts.” (3)

Ya‘qub al-Fasawi remarked, “Al-Humaydi narrated to us, and I have never met anyone more sincere to Islam and its people than he.”

‘Abd al-Rahman ibn Abi Hatim said, “Muhammad ibn ‘Abd al-Rahim al-Harawi narrated to us: I arrived in Mecca in the year 198 AH, and Sufyan ibn ‘Uyaynah had died at the beginning of that year, seven months before our arrival. I asked who was the most eminent of Ibn ‘Uyaynah’s pupils, and al-Humaydi was mentioned to me, so I copied Ibn ‘Uyaynah’s hadith from him.” (4)

Ya‘qub al-Fasawi also reports, on the authority of al-Humaydi, that the latter said:

“I was in Egypt, where Sa‘id ibn Mansur had a teaching circle in the main mosque. People from Khurasan and from Iraq would gather around him. I sat with them, and they mentioned a certain shaykh of Sufyan and asked, ‘How many hadith does he relate?’ I replied:”

(1) Tahdhib al-Kamal, fol. 682. (2) Al-Jarh wa al-Tadil, vol. 5, p. 57. (3) Al-Jarh wa al-Tadil, vol. 5, p. 57; and Tahdhib al-Kamal, fol. 682. (4) Al-Jarh wa al-Tadil, vol. 5, p. 57.
الأَزْهَرِ، وَسَلَمَةُ بنُ شَبِيْبٍ، وَمُحَمَّدُ بنُ سَنْجَرَ، وَيَعْقُوْبُ الفَسَوِيُّ، وَإِسْمَاعِيْلُ سَمُّوْيَه، وَمُحَمَّدُ بنُ عَبْدِ اللهِ بنِ البَرْقِيِّ، وَأَبُو زُرْعَةَ الرَّازِيُّ، وَبِشْرُ بنُ مُوْسَى، وَأَبُو حَاتِمٍ، وَيَعْقُوْبُ بنُ شَيْبَةَ، وَأَبُو بَكْرٍ مُحَمَّدُ بنُ إِدْرِيْس المَكِّيُّ - وَرَّاقُهُ - وَخَلْقٌ سِوَاهُم. قَالَ أَحْمَدُ بنُ حَنْبَلٍ: الحُمَيْدِيُّ عِنْدَنَا إِمَامٌ (١) . وَقَالَ أَبُو حَاتِمٍ: أَثْبَتُ النَّاسِ فِي ابْنِ عُيَيْنَةَ الحُمَيْدِيُّ، وَهُوَ رَئِيْسُ أَصْحَابِ ابْنِ عُيَيْنَةَ، وَهُوَ ثِقَةٌ، إِمَامٌ (٢) . قَالَ الحُمَيْدِيُّ: جَالَسْتُ سُفْيَانَ بنَ عُيَيْنَةَ تِسْعَ عَشْرَةَ سَنَةً، أَوْ نَحْوَهَا (٣) . وَقَالَ يَعْقُوْبُ الفَسَوِيُّ: حَدَّثَنَا الحُمَيْدِيُّ، وَمَا لَقِيْتُ أَنْصَحَ للإِسْلاَمِ وَأَهلِهِ مِنْهُ. قَالَ عَبْدُ الرَّحْمَنِ بنُ أَبِي حَاتِمٍ: حَدَّثَنَا مُحَمَّدُ بنُ عَبْدِ الرَّحِيْمِ الهَرَوِيُّ، قَالَ: قَدِمْتُ مَكَّةَ سَنَةَ ثَمَانٍ وَتِسْعِيْنَ، وَمَاتَ فِي أَوَّلِهَا سُفْيَانُ بنُ عُيَيْنَةَ قَبْلَ قُدُومِنَا بِسَبْعَةِ أَشْهُرٍ، فَسَأَلْتُ عَنْ أَجلِّ أَصْحَابِ ابْنِ عُيَيْنَةَ، فَذُكِرَ لِيَ الحُمَيْدِيُّ، فَكَتَبْتُ حَدِيْثَ ابْنِ عُيَيْنَةَ عَنْهُ (٤) . وَرَوَى: يَعْقُوْبُ الفَسَوِيُّ، عَنِ الحُمَيْدِيِّ، قَالَ: كُنْتُ بِمِصْرَ، وَكَانَ لِسَعِيْدِ بنِ مَنْصُوْرٍ حَلْقَةٌ فِي مَسْجِدِ مِصْرَ، وَيَجْتَمِعُ إِلَيْهِ أَهْلُ خُرَاسَانَ وَأَهْلُ العِرَاقِ، فَجَلَسْتُ إِلَيْهِم، فَذَكَرُوا شَيْخاً لِسُفْيَانَ، فَقَالُوا: كَمْ يَكُوْنُ حَدِيْثُهُ؟ فَقُلْتُ:
(١) " تهذيب الكمال " لوحة ٦٨٢. (٢) " الجرح والتعديل " ٥ / ٥٧. (٣) " الجرح والتعديل " ٥ / ٥٧، و" تهذيب الكمال " لوحة ٦٨٢. (٤) " الجرح والتعديل " ٥ / ٥٧.

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