Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Maymūnī transmitted from Aḥmad, who said, “The first person we know who wrote a Musnad was Nuʿaym ibn Ḥammād.”

Abū Bakr al-Khaṭīb said, “It is said that the first to gather and compile a Musnad was Nuʿaym.” (1)

Aḥmad also stated, “Nuʿaym used to serve as the scribe of Abū ʿIṣmah—meaning Nūḥ—and he was vehement in refuting the Jahmiyyah and the people of desires; Nuʿaym learned from him.” (2)

Ṣāliḥ ibn Mismār recounted: I heard Nuʿaym ibn Ḥammād say, “I used to be a Jahmi, and for that reason I understand their discourse; but when I pursued ḥadith I realized that their position ultimately leads to negation (taʿṭīl) of the divine attributes.” (3)

Yūsuf ibn ʿAbd Allāh al-Khwārizmī said: I asked Aḥmad ibn Ḥanbal about Nuʿaym ibn Ḥammād and he replied, “Indeed, he was among the trustworthy.” (4)

Ibn ʿAdī related: al-Ḥasan ibn Sufyān told us, ʿAbd al-ʿAzīz ibn Salām told us, Aḥmad ibn Thābit Abū Yaḥyā told me: I heard Aḥmad ibn Ḥanbal and Yaḥyā ibn Maʿīn both say, “Nuʿaym ibn Ḥammād was well-known for his diligence in seeking ḥadith.” Thereafter Yaḥyā criticized him, saying, “He narrates from people who are not reliable.” (5)

Ibrāhīm ibn ʿAbd Allāh ibn al-Junayd said: I heard Yaḥyā ibn Maʿīn—when he was asked about Nuʿaym—say, “Reliable.” I then said, “Some people claim that he corrected his books from ʿAlī—

(1) Tarikh Baghdad, vol. 13, p. 306. (2) Tarikh Baghdad, vol. 13, p. 307; and Tahdhib al-Kamal, fol. 1419. (3) Tarikh Baghdad, vol. 13, p. 307; and Tahdhib al-Kamal, fol. 1419. (4) Tahdhib al-Kamal, fol. 1419. (5) Al-Kamil by Ibn Adi, vol. 4, fol. 806.
وَرَوَى: المَيْمُوْنِيُّ، عَنْ أَحْمَدَ، قَالَ: أَوَّلُ مَنْ عَرَفْنَاهُ يَكْتُبُ المُسْنَدَ نُعَيْمُ بنُ حَمَّادٍ. قَالَ أَبُو بَكْرٍ الخَطِيْبُ: يُقَالُ: إِنَّ أَوَّلَ مَنْ جَمَعَ المُسْنَدَ وَصَنَّفَهُ: نُعَيْمٌ (١) . وَقَالَ أَحْمَدُ: كَانَ نُعَيْمٌ كَاتِباً لأَبِي عِصْمَةَ -يَعْنِي: نُوْحاً- وَكَانَ شَدِيدَ الرَّدِّ عَلَى الجَهْمِيَّةِ، وَأَهْلِ الأَهوَاءِ، وَمِنْهُ تَعَلَّمَ نُعَيْمٌ (٢) . قَالَ صَالِحُ بنُ مِسْمَارٍ: سَمِعْتُ نُعَيْمَ بنَ حَمَّادٍ يَقُوْلُ: أَنَا كُنْتُ جَهْمِيّاً، فَلِذَلِكَ عَرَفْتُ كَلاَمَهُم، فَلَمَّا طَلَبتُ الحَدِيْثَ، عَرَفتُ أَنَّ أَمرَهُم يَرْجِعُ إِلَى التَّعطِيلِ (٣) . يُوْسُفُ بنُ عَبْدِ اللهِ الخُوَارِزْمِيُّ: سَأَلْتُ أَحْمَدَ بنَ حَنْبَلٍ عَنْ نُعَيْمِ بنِ حَمَّادٍ، فَقَالَ: لَقَدْ كَانَ مِنَ الثِّقَاتِ (٤) . ابْنُ عَدِيٍّ: حَدَّثَنَا الحَسَنُ بنُ سُفْيَانَ، حَدَّثَنَا عَبْدُ العَزِيْزِ بنُ سَلاَمٍ، حَدَّثَنِي أَحْمَدُ بنُ ثَابِتٍ أَبُو يَحْيَى، سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ، وَيَحْيَى بنَ مَعِيْنٍ يَقُوْلاَنِ: نُعَيْمُ بنُ حَمَّادٍ مَعْرُوْفٌ بِالطَّلَبِ. ثُمَّ ذَمَّهُ يَحْيَى، وَقَالَ: يَرْوِي عَنْ غَيْرِ الثِّقَاتِ (٥) . إِبْرَاهِيْمُ بنُ عَبْدِ اللهِ بنِ الجُنَيْدِ: سَمِعْتُ يَحْيَى بنَ مَعِيْنٍ - وَسُئِلَ عَنْ نُعَيْمٍ - فَقَالَ: ثِقَةٌ. فَقُلْتُ: إِنَّ قَوْماً يَزْعُمُوْنَ أَنَّهُ صَحَّحَ كُتُبَهُ مِنْ عَلِيٍّ
(١) " تاريخ بغداد " ١٣ / ٣٠٦. (٢) " تاريخ بغداد " ١٣ / ٣٠٧، و" تهذيب الكمال " لوحة ١٤١٩. (٣) " تاريخ بغداد " ١٣ / ٣٠٧، و" تهذيب الكمال " لوحة ١٤١٩. (٤) " تهذيب الكمال " لوحة ١٤١٩. (٥) " الكامل " لابن عدي: ٤ / لوحة ٨٠٦.

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