Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He said: I once heard ʿAlī—who was among the most eloquent of people—remark:
“A party (1) from Banū Hilāl came to visit us. A small boy came out and said, ‘Father! So-and-so pushed me into the ḥawmah of the water.’
I asked, ‘My dear son, what is the ḥawmah of the water?’
He replied, ‘Its buʿthuṭ.’
I said, ‘And what is its buʿthuṭ?’
He answered, ‘The majammah of the water.’
I asked, ‘And what is the majammah of the water?’
He then uttered a word which I failed to recall.”

Ibn Ṭāhir (2) once summoned ʿAlī ibn ʿAththām to attend his gathering. ʿAlī refused, and Ibn Ṭāhir excused him. Shortly thereafter, ʿAlī left Nishapur in the year (225) AH; he performed the pilgrimage, travelled on to Tarsus, settled there, and died there in (228) AH—may Allah have mercy on him.

199 – Abū Naṣr al-Tammār, ʿAbd al-Malik ibn ʿAbd al-ʿAzīz * (M, S)
Son of ʿAbd al-Malik ibn Dhakwān ibn Yazīd.
It is also said that his grandfather was al-Ḥārith, the father of Bishr ibn al-Ḥārith al-Ḥāfī. He was an imam, reliable, ascetic, and an exemplar; a client of the Qushayri clan, from Nasā, known as al-Daqīqī, nicknamed al-Tammār, and a resident of Baghdad.
He was born the year Abū Muslim al-Khurāsānī was killed (3).
He set out in search of knowledge after 160 AH.
He studied under: Jarīr ibn Ḥāzim, Saʿīd ibn ʿAbd al-ʿAzīz al-Tanūkhī, and Ḥammād.

(1) The term daffa refers to a group of people arriving from one region to another; see Ibn Manzur, Lisan al-Arab, s.v. daffa. (2) That is, Abd Allah ibn Tahir ibn al-Husayn. (*) Principal biographical sources: Ibn Saʿd, al-Tabaqat, 7:340; al-Bukhari, al-Tarikh al-Kabir, 5:423; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, 5:358; al-Khatib al-Baghdadi, Tarikh Baghdad, 10:420; al-Dhahabi, al-Jamʿ bayna Rijal al-Sahihayn, 1:317; al-Samʿani, al-Ansab, 3:76; Ibn al-Futi, al-Muʿjam al-Mushtamil, 176; al-Mizzi, Tahdhib al-Kamal, fol. 858; Ibn Hajar, Tadhhib al-Tahdhib, 3/5/1; al-Dhahabi, Mizan al-Iʿtidal, 2:658; al-Dhahabi, al-Kashif, 2:211; Ibn Nuhas, al-Lubab, 1:222; Ibn Hajar, Tahdhib al-Tahdhib, 6:406; al-Khazraji, Khulasa Tadhhib al-Kamal, 244. (3) That is, in the year 137 AH.
قَالَ: وَسَمِعْتُ عَلِيّاً - وَكَانَ مِنْ أَفْصَحِ النَّاسِ - يَقُوْلُ: دَفَّتْ إِلَيْنَا دَافَّةٌ (١) مِنْ بَنِي هِلاَلٍ، فَخَرَجَ صَبِيٌّ، فَقَالَ: يَا أَبَةِ! إِنَّ فُلاَناً دَفَعَنِي فِي حَومَةِ المَاءِ. قُلْتُ: يَا بُنِيَّ، مَا حَومَةُ المَاءِ؟ قَالَ: بُعْثُطُهُ. قُلْتُ: وَمَا بُعْثُطُهُ؟ قَالَ: مَجَمَّةُ المَاءِ. قُلْتُ: وَمَا مَجَمَّةُ المَاءِ؟ فَقَالَ كلمَةً لَمْ أَحْفَظْهَا. وَقَدْ بَعَثَ ابْنُ طَاهِرٍ (٢) إِلَى عَلِيِّ بنِ عَثَّامٍ لِيَحْضُرَ مَجْلِسَهُ، فَأَبَى، فَأَعفَاهُ، ثُمَّ خَرَجَ مِنْ نَيْسَابُوْرَ سَنَةَ (٢٢٥) ، فَحَجَّ، وَذَهَبَ إِلَى طَرَسُوْسَ، فَأَقَامَ بِهَا، وَبِهَا تُوُفِّيَ، سَنَةَ ثَمَانٍ وَعِشْرِيْنَ وَمائَتَيْنِ ﵀. ١٩٩ - أَبُو نَصْرٍ التَّمَّارُ عَبْدُ المَلِكِ بنُ عَبْدِ العَزِيْزِ * (م، س) ابْنِ عَبْدِ المَلِكِ بنِ ذَكْوَانَ بنِ يَزِيْدَ. وَيُقَالُ: إِنَّ جَدَّهُ هُوَ الحَارِثُ؛ وَالِدُ بِشْرِ بنِ الحَارِثِ الحَافِي، الإِمَامُ، الثِّقَةُ، الزَّاهِدُ، القُدْوَةُ، القُشَيْرِيُّ مَوْلاَهُمُ، النَّسَوِيُّ، الدَّقِيْقِيُّ، التَّمَّارُ، نَزِيْلُ بَغْدَادَ. مَولِدُهُ: عَامَ مَقْتَلِ أَبِي مُسْلِمٍ الخُرَاسَانِيِّ (٣) . وَارْتَحَلَ فِي طَلَبِ العِلْمِ بَعْدَ السِّتِّيْنَ وَمائَةٍ. فَأَخَذَ عَنْ: جَرِيْرِ بنِ حَازِمٍ، وَسَعِيْدِ بنِ عَبْدِ العَزِيْزِ التَّنُوْخِيِّ، وَحَمَّادِ
(١) الدافة: الجماعة من الناس تقبل من بلد إلى بلد. انظر " لسان العرب ": دفف. (٢) أي عبد الله بن طاهر بن الحسين. (*) طبقات ابن سعد ٧ / ٣٤٠، التاريخ الكبير ٥ / ٤٢٣، الجرح والتعديل ٥ / ٣٥٨، تاريخ بغداد ١٠ / ٤٢٠، الجمع بين رجال الصحيحين ١ / ٣١٧، الأنساب ٣ / ٧٦، المعجم المشتمل: ١٧٦، تهذيب الكمال لوحة ٨٥٨، تذهيب التهذيب ٣ / ٥ / ١، ميزان الاعتدال ٢ / ٦٥٨، الكاشف ٢ / ٢١١، اللباب ١ / ٢٢٢، تهذيب التهذيب ٦ / ٤٠٦، خلاصة تذهيب الكمال: ٢٤٤. (٣) أي في سنة (١٣٧) هـ.

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