Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

On one occasion, both Aḥmad and Ibn Numayr levelled accusations against him (1).

Aḥmad ibn Yūsuf al-Sulamī said: I heard ʿAlī ibn al-Madīnī say, “I met three men who would transmit reports they had never really memorised: Yaḥyā ibn ʿAbd al-Ḥamīd, ʿAbd al-Aʿlā al-Sāmī, and Muʿtamir ibn Sulaymān (2).”

Ibn ʿAdī narrated: ʿAbdān told us, saying, “Ibn Numayr declared, ‘Al-Himmanī is a liar.’ Someone asked ʿAbdān, ‘Did you hear that from him directly?’ He replied, ‘No’ (3).”

Muṭayyan said: I asked Muḥammad ibn ʿAbd Allāh ibn Numayr about Yaḥyā al-Himmanī, and he answered, “He is reliable—older than all of these men—so write from him (4).”

Muḥammad ibn ʿAbd Allāh ibn ʿAmmār said, “Yaḥyā al-Himmanī’s ḥadith have collapsed” (5).

Ḥusayn ibn Idrīs reported that Ibn ʿAmmār was asked, “What is his flaw?” He replied, “There was not a single sound, singular report in Kūfah—nor in Madinah, nor in any land—except that he claimed to narrate it. How could that be? (6).”

Al-Jawzajānī said, “Yaḥyā ibn ʿAbd al-Ḥamīd is worthless and fickle; his narrations have been abandoned and will not rise again (7).”

Ibn Khuzaymah said: I heard al-Dhuhlī say, “He is gone, like yesterday that has passed away” (8).

(1) al-Tarikh al-Kabir, vol. 8, p. 291. (2) Tarikh Baghdad, vol. 14, p. 170; and Tahdhib al-Kamal, folio 1507. (3) Tahdhib al-Kamal, folio 1507. (4) Tarikh Baghdad, vol. 14, p. 170; and Tahdhib al-Kamal, folio 1507. (5) Tarikh Baghdad, vol. 14, p. 174; and Tahdhib al-Kamal, folio 1507. (6) Tarikh Baghdad, vol. 14, p. 174; and Tahdhib al-Kamal, folio 1507. (7) Tarikh Baghdad, vol. 14, p. 176; and Tahdhib al-Kamal, folio 1507. (8) Tarikh Baghdad, vol. 14, p. 175; and Tahdhib al-Kamal, folio 1507.
مَرَّةً: رَمَاهُ أَحْمَدُ، وَابْنُ نُمَيْرٍ (١) . أَحْمَدُ بنُ يُوْسُفَ السُّلَمِيُّ: سَمِعْتُ عَلِيَّ بنَ المَدِيْنِيِّ يَقُوْلُ: أَدْرَكْتُ ثَلاَثَةً يُحَدِّثُوْنَ بِمَا لاَ يَحْفَظُونَ: يَحْيَى بنَ عَبْدِ الحَمِيْدِ، وَعَبْدَ الأَعْلَى السَّامِيَّ، وَمُعْتَمِرَ بنَ سُلَيْمَانَ (٢) . ابْنُ عَدِيٍّ: أَخْبَرَنَا عَبْدَانُ، قَالَ: قَالَ ابْنُ نُمَيْرٍ: الحِمَّانِيُّ كَذَّابٌ. فَقِيْلَ لِعَبْدَانَ: سَمِعْتَهُ مِنْهُ؟ قَالَ: لاَ (٣) . وَقَالَ مُطَيَّنٌ: سَأَلْتُ مُحَمَّدَ بنَ عَبْدِ اللهِ بنِ نُمَيْرٍ عَنْ يَحْيَى الحِمَّانِيِّ، فَقَالَ: هُوَ ثِقَةٌ، هُوَ أَكْبَرُ مِنْ هَؤُلاَءِ كُلِّهُم، فَاكْتُبْ عَنْهُ (٤) . وَقَالَ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ عَمَّارٍ: يَحْيَى الحِمَّانِيُّ سَقَطَ حَدِيْثُهُ (٥) . قَالَ الحُسَيْنُ بنُ إِدْرِيْسَ: فَقِيْلَ لابْنِ عَمَّارٍ: فَمَا عِلَّتُهُ؟ قَالَ: لَمْ يَكُنْ لأَهْلِ الكُوْفَةِ حَدِيْثٌ جَيِّدٌ غَرِيْبٌ، وَلاَ لأَهْلِ المَدِيْنَةِ، وَلاَ لأَهْلِ بَلَدٍ حَدِيْثٌ جَيِّدٌ غَرِيْبٌ إِلاَّ رَوَاهُ، فَهَذَا يَكُوْنُ هَكَذَا (٦) . وَقَالَ الجَوْزَجَانِيُّ: يَحْيَى بنُ عَبْدِ الحَمِيْدِ سَاقِطٌ، مُتَلُوِّنٌ، تُرِكَ حَدِيْثُهُ، فَلاَ يَنْبَعِثُ (٧) . وَقَالَ ابْنُ خُزَيْمَةَ: سَمِعْتُ الذُّهْلِيَّ يَقُوْلُ: ذَهَبَ كَالأَمْسِ الذَّاهِبِ (٨) .
(١) " التاريخ الكبير " ٨ / ٢٩١. (٢) " تاريخ بغداد " ١٤ / ١٧٠، و" تهذيب الكمال " لوحة ١٥٠٧. (٣) " تهذيب الكمال " لوحة ١٥٠٧. (٤) " تاريخ بغداد " ١٤ / ١٧٠، و" تهذيب الكمال " لوحة ١٥٠٧. (٥) تاريخ بغداد " ١٤ / ١٧٤، و" تهذيب الكمال " لوحة ١٥٠٧. (٦) " تاريخ بغداد " ١٤ / ١٧٤، و" تهذيب الكمال " لوحة ١٥٠٧. (٧) " تاريخ بغداد " ١٤ / ١٧٦، و" تهذيب الكمال " لوحة ١٥٠٧. (٨) " تاريخ بغداد " ١٤ / ١٧٥، و" تهذيب الكمال " لوحة ١٥٠٧.

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