Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ahmad ibn Salamah said, “I heard Ishaq ibn Ibrahim say, ‘The day Yahya ibn Yahya passed away, he died while being the imam of the whole world.’ (1)

Abu al-‘Abbas al-Sarraj said, ‘I heard al-Husayn ibn ‘Abdash—who was trustworthy—say: I heard Muhammad ibn Aslam say, “I saw the Prophet ﷺ in a dream, so I asked, ‘From whom should I record hadith?’ He replied, ‘From Yahya ibn Yahya.’” (2)

Khushnam ibn Sa‘id said, ‘I heard Ahmad ibn Hanbal say, “In my view Yahya ibn Yahya was an imam; had I possessed the means, I would have travelled to him.”’

Muhammad ibn Ya‘qub al-Akhram said, ‘I heard Yahya ibn Muhammad say, “Whenever my father encountered a difficult issue he would refer it to Yahya ibn Yahya, saying, ‘Between me and Allah, he is an imam.’”’

Abu al-Tayyib al-Makfuf said, ‘I heard Ishaq say, “I never wrote from anyone in whom I placed more confidence than Yahya ibn Yahya and al-Fadl ibn Musa; and Yahya’s hadith are superior to those of Ibn al-Mubarak.” I asked, “Why is that?” He replied, “Because Yahya divulged from his knowledge only what ought to be disclosed and withheld what ought to be withheld.”’

Al-Athram said, ‘I heard Ahmad ibn Hanbal mention Yahya ibn Yahya and exclaim, “Bravo! Bravo!” He then mentioned Qutaybah, praised him, and added, “Yet Yahya ibn Yahya is something else altogether.”’

Ibn Mahmish said, ‘Abu ‘Uthman ‘Amr ibn ‘Abd Allah al-Basri informed us; Abu Ahmad al-Farraʾ narrated to us: I heard al-Husayn ibn Mansur say, “We were with Ahmad…”’

(1) Tahdhib al-Kamal, folio 1524; and Tadhkirat al-Huffaz, vol. 2, p. 416. (2) Tahdhib al-Kamal, folio 1524.
قَالَ أَحْمَدُ بنُ سَلَمَةَ: سَمِعْتُ إِسْحَاقَ بنَ إِبْرَاهِيْمَ يَقُوْلُ: مَاتَ يَحْيَى بنُ يَحْيَى يَوْم مَاتَ وَهُوَ إِمَامٌ لأَهْلِ الدُّنْيَا (١) . أَبُو العَبَّاسِ السَّرَّاجُ: سَمِعْتُ الحُسَيْنَ بنَ عَبْدَشَ - وَكَانَ ثِقَةً - سَمِعْتُ مُحَمَّدَ بنَ أَسْلَمَ يَقُوْلُ: رَأَيْتُ النَّبِيَّ ﷺ فِي المَنَامِ، فَقُلْتُ: عَمَّنْ أَكْتُبُ؟ فَقَالَ: عَنْ يَحْيَى بنِ يَحْيَى (٢) . قَالَ خُشْنَامُ بنُ سَعِيْدٍ: سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ يَقُوْلُ: كَانَ يَحْيَى بنُ يَحْيَى عِنْدِي إِمَاماً، وَلَوْ كَانَتْ عِنْدِي نَفَقَةٌ، لَرَحَلْتُ إِلَيْهِ. مُحَمَّدُ بنُ يَعْقُوْبَ الأَخْرَمُ: سَمِعْتُ يَحْيَى بنَ مُحَمَّدٍ يَقُوْلُ: كَانَ أَبِي يَرْجِعُ فِي المُشْكِلاَتِ إِلَى يَحْيَى بنِ يَحْيَى، وَيَقُوْلُ: هُوَ إِمَامٌ فِيْمَا بَيْنِي وَبَيْنَ اللهِ. قَالَ أَبُو الطَّيِّبِ المَكْفُوْفُ: سَمِعْتُ إِسْحَاقَ يَقُوْلُ: لَمْ أَكْتُبْ عَنْ أَحَدٍ أَوْثَقَ فِي نَفْسِي مِنْ: يَحْيَى بنِ يَحْيَى، وَالفَضْلِ بنِ مُوْسَى، وَيَحْيَى أَحْسَنُ حَدِيْثاً مِنِ ابْنِ المُبَارَكِ. قُلْتُ: وَلِمَ؟ قَالَ: لأَنَّ يَحْيَى أَخرَجَ مِن عِلْمِهِ مَا كَانَ يَنْبَغِي أَنْ يُخْرِجَه، وَأَمسَكَ مَا كَانَ يَنْبَغِي أَنْ يُمْسِكَ عَنْهُ. الأَثْرَمُ: سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ ذَكَرَ يَحْيَى بنَ يَحْيَى، فَقَالَ: بَخٍ بَخٍ. ثُمَّ ذَكَرَ قُتَيْبَةَ، فَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: إِلاَّ أَنَّ يَحْيَى بنَ يَحْيَى شَيْءٌ آخَرُ. قَالَ ابْنُ مَحْمِشَ: أَخْبَرَنَا أَبُو عُثْمَانَ عَمْرُو بنُ عَبْدِ اللهِ البَصْرِيُّ، حَدَّثَنَا أَبُو أَحْمَدَ الفَرَّاءُ: سَمِعْتُ الحُسَيْنَ بنَ مَنْصُوْرٍ يَقُوْلُ: كُنَّا عِنْدَ أَحْمَدَ
(١) " تهذيب الكمال " لوحة ١٥٢٤، و" تذكرة الحفاظ " ٢ / ٤١٦. (٢) " تهذيب الكمال " لوحة ١٥٢٤.

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