Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

They answered, “Yes.” He replied, “So long as this man lives, neither the world nor its people will go to ruin.” (1)

ʿAbd al-Khāliq ibn Manṣūr reported from Ibn Maʿīn, who said, “Abu ʿUbayd is reliable.”

ʿAbbās ibn Muḥammad transmitted from Aḥmad ibn Ḥanbal: “Abu ʿUbayd is one whose standing with us increases in excellence every single day.” (2)

Abu Dāwūd said, “Abu ʿUbayd is reliable, trustworthy.” (3)

Abu Qudāmah said, “I heard Aḥmad ibn Ḥanbal say, ‘Abu ʿUbayd is a master.’” (4)

Al-Dāraqutnī declared, “Reliable, an imām, a mountain (of knowledge).” (5)

Al-Ḥākim said, “Ibn Qutaybah tried to push himself forward in many disciplines, yet the scholars were not satisfied with him in any of them; the only imām accepted by everyone is Abu ʿUbayd.”

ʿAbbās al-Dūrī said: I heard Abu ʿUbayd say, “I have associated with people and debated with the ahl al-kalām (speculative theologians), and I have never seen a group more filthy in their defilement, weaker in argument, or more foolish than they. When I served as judge of the frontier district, I expelled three Jahmīs (followers of the Jahmiyyah sect)… … and another Jahmī.” (6)

It was also said that Abu ʿUbayd used to dye his hair and beard red and that he was imposing and dignified in bearing. (7)

(1) Tarikh Baghdad, vol. 12, p. 414. (2) Tarikh Baghdad, 12:414; Nuzhat al-Alba, p. 141; Tabaqat al-Hanabila, 1:262; Inba al-Ruwat, 3:21; Tabaqat al-Shafiiyya, 2:154. (3) Tarikh Baghdad, 12:415; Tabaqat al-Shafiiyya, 2:155. (4) Tabaqat al-Shafiiyya, 2:155. (5) Tabaqat al-Shafiiyya, 2:155. (6) Tarikh Ibn Maʿin, p. 480. (7) Inba al-Ruwat, 3:23.
قَالُوا: نَعَمْ. قَالَ: لَنْ تَضِيعَ الدُّنْيَا أَوِ النَّاسُ مَا حَيِيَ هَذَا (١) . رَوَى: عَبْدُ الخَالِقِ بنُ مَنْصُوْرٍ، عَنِ ابْنِ مَعِيْنٍ، قَالَ: أَبُو عُبَيْدٍ ثِقَةٌ. وَقَالَ عَبَّاسُ بنُ مُحَمَّدٍ، عَنْ أَحْمَدَ بنِ حَنْبَلٍ: أَبُو عُبَيْدٍ مِمَّنْ يَزْدَادُ عِنْدَنَا كُلَّ يَوْمٍ خَيْراً (٢) . وَقَالَ أَبُو دَاوُدَ: أَبُو عُبَيْدٍ: ثِقَةٌ، مَأْمُوْنٌ (٣) . وَقَالَ أَبُو قُدَامَةَ: سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ يَقُوْلُ: أَبُو عُبَيْدٍ أُسْتَاذٌ (٤) . وَقَالَ الدَّارَقُطْنِيُّ: ثِقَةٌ، إِمَامٌ، جَبَلٌ (٥) . وَقَالَ الحَاكِمُ: كَانَ ابْنُ قُتَيْبَةَ يَتَعَاطَى التَّقَدُّمَ فِي عُلُوْمٍ كَثِيْرَةٍ، وَلَمْ يَرضَهُ أَهْلُ عِلْمٍ مِنْهَا، وَإِنَّمَا الإِمَامُ المَقْبُوْلُ عِنْد الكُلِّ أَبُو عُبَيْدٍ. قَالَ عَبَّاسٌ الدُّوْرِيُّ: سَمِعْتُ أَبَا عُبَيْدٍ يَقُوْلُ: عَاشَرتُ النَّاسَ، وَكَلَّمْتُ أَهْلَ الكَلاَمِ، فَمَا رَأَيْتُ قَوْماً أَوْسَخَ وَسَخاً، وَلاَ أَضْعَفَ حُجَّةً مِنْ ... ، وَلاَ أَحْمَقَ مِنْهُم، وَلَقَدْ وَلِيتُ قَضَاءَ الثَّغْرِ، فَنَفَيتُ ثَلاَثَةً جَهْمِيَّيْنَ ... ،... وَجَهْمِيّاً (٦) . وَقِيْلَ: كَانَ أَبُو عُبَيْدٍ أَحْمَرَ الرَّأْسِ وَاللِّحْيَةِ بِالخِضَابِ، وَكَانَ مَهِيْباً، وَقُوْراً (٧) .
(١) " تاريخ بغداد " ١٢ / ٤١٤. (٢) " تاريخ بغداد " ١٢ / ٤١٤، و" نزهة الالباء ": ١٤١، و" طبقات الحنابلة " ١ / ٢٦٢، و" إنباه الرواة " ٣ / ٢١، و" طبقات الشافعية " ٢ / ١٥٤. (٣) " تاريخ بغداد " ١٢ / ٤١٥، و" طبقات الشافعية " ٢ / ١٥٥. (٤) " طبقات الشافعية " ٢ / ١٥٥. (٥) " طبقات الشافعية " ٢ / ١٥٥. (٦) " تاريخ ابن معين ": ٤٨٠. (٧) " إنباه الرواة " ٣ / ٢٣.

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