Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Ḥākim said: I heard Abū al-Ḥasan al-Kārazī (1) say, “I heard ʿAlī ibn ʿAbd al-ʿAzīz say, ‘I heard Abū ʿUbayd declare:

“The one who follows the sunnah is like a man clutching a live ember; in my view today he is worthier than striking with the sword in the cause of Allah.” (2)

Abū ʿUbayd also said: “Noble words and subtle meanings are like gleaming necklaces set upon a clear breast.” (3)

ʿAbbās al-Dūrī related: I heard Abū ʿUbayd say, “I can discern a man’s intelligence in that he leaves the blazing sun and chooses to walk in the shade.” (4)

With my chain back to al-Khaṭīb: Aḥmad ibn ʿAlī al-Bādā (5) told us, ʿAbd Allāh ibn Jaʿfar al-Zabībī told us, ʿAbd Allāh ibn al-ʿAbbās al-Ṭayālisī narrated to us, ‘I heard Hilāl ibn al-ʿAlāʾ al-Raqī say:

“Allah bestowed four men upon this community in their own time: through al-Shāfiʿī people gained proper understanding of the hadith of the Messenger of Allah, peace and blessings be upon him; through Aḥmad steadfastness was shown during the ordeal—without him the people would have fallen into disbelief; through Yaḥyā ibn Maʿīn falsehood was purged from hadith; and through Abū ʿUbayd the obscure wording of hadith was elucidated—had that not happened, people would have plunged headlong into error.” (6)

Ibrāhīm ibn Abī Ṭālib said: “I asked Abū Qudāmah about al-Shāfiʿī and Aḥmad…"

(1) The nisba Karzi derives from Karz, a village situated about half a farsakh (c. 3 km) outside Nishapur. Al-Ansab, 10:317. (2) Al-Khatib al-Baghdadi, Tarikh Baghdad, 12:410; Ibn Abi Yaʿla, Tabaqat al-Hanabila, 1:262. (3) Al-Khatib al-Baghdadi, Tarikh Baghdad, 12:410. (4) Al-Khatib al-Baghdadi, Tarikh Baghdad, 12:410. (5) Ibn Makula writes in Al-Ikmal, 1:408: “As for al-Badi, he is Abu al-Hasan Ahmad ibn Ali al-Badi; the common people call him Ibn al-Bada. One of the senior scholars told me that the correct form is al-Badi. I asked him why, and he replied, ‘My twin brother and I were born together and I came out first, so I was named al-Badi (the one who appeared first).’” See also: Tawdiḥ al-Mushtabih, 1, folio 27/2; Al-Ansab, 2:21 and 24. (6) Al-Khatib al-Baghdadi, Tarikh Baghdad, 12:410; Nuzhat al-Albāʾ, p. 139; Inbāh al-Ruwāt, 3:18.
الحَاكِمُ: سَمِعْتُ أَبَا الحَسَنِ الكَارِزِيَّ (١) ، سَمِعْتُ عَلِيَّ بنَ عَبْدِ العَزِيْزِ، سَمِعْتُ أَبَا عُبَيْدٍ يَقُوْلُ: المُتَّبِعُ السُّنَّةَ، كَالقَابِضِ عَلَى الجَمْرِ، هُوَ اليَوْمَ عِنْدِي أَفْضَلُ مِنْ ضَرْبِ السَّيْفِ فِي سَبِيْلِ اللهِ (٢) . وَعَنْ أَبِي عُبَيْدٍ، قَالَ: مَثَلُ الأَلْفَاظِ الشَّرِيْفَةِ وَالمَعَانِي الظَّرِيْفَةِ، مَثَلُ القَلاَئِدِ اللاَّئِحَةِ فِي التَّرَائِبِ الوَاضِحَةِ (٣) . قَالَ عَبَّاسٌ الدُّوْرِيُّ: سَمِعْتُ أَبَا عُبَيْدٍ يَقُوْلُ: إِنِّيْ لأَتَبَيَّنُ فِي عَقْلِ الرَّجُلِ أَنْ يَدَعَ الشَّمْسَ، وَيَمْشِيَ فِي الظِّلِّ (٤) . وَبإِسْنَادِي إِلَى الخَطِيْبِ: أَخْبَرَنَا أَحْمَدُ بنُ عَلِيٍّ البَادَا (٥) ، أَخْبَرَنَا عَبْدُ اللهِ بنُ جَعْفَرٍ الزَّبِيْبِيُّ، حَدَّثَنَا عَبْدُ اللهِ بنُ العَبَّاسِ الطَّيَالِسِيُّ، سَمِعْتُ الهِلاَلَ بنَ العَلاَءِ الرَّقِّيَّ يَقُوْلُ: مَنَّ اللهُ عَلَى هَذِهِ الأُمَّةِ بِأَرْبَعَةٍ فِي زَمَانِهِم: بِالشَّافِعِيِّ تَفَقَّهَ بِحَدِيْثِ رَسُوْلِ اللهِ ﷺ وَبِأَحْمَدَ ثَبَتَ فِي المِحْنَةِ، لَوْلاَ ذَلِكَ كَفَرَ النَّاسُ، وَبِيَحْيَى بنِ مَعِيْنٍ نَفَى الكَذِبَ عَنِ الحَدِيْثِ، وَبأَبِي عُبَيْدٍ فَسَّرَ الغَرِيْبَ مِنَ الحَدِيْثِ، وَلَوْلاَ ذَلِكَ، لاَقْتَحَمَ النَّاسُ فِي الخَطَأِ (٦) . وَقَالَ إِبْرَاهِيْمُ بنُ أَبِي طَالِبٍ: سَأَلْتُ أَبَا قُدَامَةَ عَنِ الشَّافِعِيِّ، وَأَحْمَدَ،
(١) نسبة إلى كارز: قرية بنواحي نيسابور على نصف فرسخ منها. " الأنساب " ١٠ / ٣١٧. (٢) " تاريخ بغداد " ١٢ / ٤١٠، و" طبقات الحنابلة " ١ / ٢٦٢. (٣) " تاريخ بغداد " ١٢ / ٤١٠. (٤) " تاريخ بغداد " ١٢ / ٤١٠. (٥) قال ابن ماكولا في " الإكمال " ١ / ٤٠٨: وأما البادي فهو أبو الحسن أحمد بن علي البادي، وتعرفه العامة بابن البادا، وأخبرني بعض الشيوخ أنه البادي، وسألته عن ذلك، فقال: ولدت أنا وأخي توأما، وخرجت أنا أولا، فسميت البادي. وانظر " توضيح المشتبه " ١ / لوحة ٢٧ / ٢، و" الأنساب " ٢ / ٢١ و٢٤. (٦) " تاريخ بغداد " ١٢ / ٤١٠، و" نزهة الالباء ": ١٣٩، و" إنباه الرواة " ٣ / ١٨.

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