Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He went on:

A man once said to Bishr—while I was present—“This man,” meaning Ahmad ibn Ḥanbal, “was asked: ‘Is not Allah eternal, and is not everything besides Him created?’”

Bishr did not let the man finish before he declared, “No. Everything is created except the Quran.”

Ahmad ibn Bishr al-Marthadī said: Ibrahim ibn Hāshim narrated to us:

“We buried with Bishr ibn al-Ḥārith 18 containers, from a sewing satchel (qimatr) to a large chest (qawsara)—all of them filled with hadith (1).”

People informed Ahmad, “Bishr has died.” He replied, “By Allah, he has died, and he has no peer except ʿĀmir ibn ʿAbd Qays, for ʿĀmir died leaving nothing behind.” Then Ahmad added, “If only he had married (2).”

Ibn Abī Dāwūd said: I said to ʿAlī ibn Khushram—after he told me that his audition and Bishr’s audition from ʿĪsā ibn Yūnus were identical—“Where, then, is the ḥadith of Umm Zarʿ?” He answered, “I have it in my notes. I had written to him, asking him to forward it to me, and he wrote back: ‘Have you mastered what you already possess before seeking what you do not possess?’”

ʿAlī then said, “Bishr was born in this very village. Early in life he behaved like a carefree youth, and he once received a wound (3).”

Ḥasan al-Musūḥī relates from Bishr: “I came to al-Muʿāfā’s door and knocked. Someone asked, ‘Who is it?’ I said, ‘Bishr the Barefoot.’ A young servant-girl remarked, ‘If you would buy a pair of sandals for two dāniqs, people would stop calling you ‘the Barefoot’ (4).’”

Al-Sulamī said: “Bishr came from a family of dignitaries, and he became a disciple of al-Fuḍayl…"

(1) Tarikh Baghdad, vol. 7, p. 71. (2) Tarikh Baghdad, vol. 7, p. 73, which adds: “Had he married, his affairs would have been settled.” (3) Tarikh Baghdad, vol. 7, p. 68. (4) Tarikh Baghdad, vol. 7, p. 69; and Wafayat al-Ayan, vol. 1, p. 275.
قَالَ: قَالَ رَجُلٌ لِبِشْرٍ - وَأَنَا حَاضِرٌ -: إِنَّ هَذَا الرَّجُل -يَعْنِي: أَحْمَدَ بنَ حَنْبَلٍ- قِيْلَ لَهُ: أَلَيْسَ اللهُ قَدِيْماً، وَكُلُّ شَيْءٍ دُوْنَهُ مَخْلُوْقٌ؟ قَالَ: فَمَا تَرَكَ بِشْرٌ الرَّجُلَ يَتَكَلَّمُ حَتَّى قَالَ: لاَ، كُلُّ شَيْءٍ مَخْلُوْقٌ إِلاَّ القُرْآنَ. قَالَ أَحْمَدُ بنُ بِشْرٍ المَرْثَدِيُّ: حَدَّثَنَا إِبْرَاهِيْمُ بنُ هَاشِمٍ، قَالَ: دَفَنَّا لِبِشْرِ بنِ الحَارِثِ ثَمَانِيَةَ عَشَرَ، مَا بَيْنَ قِمَطْرٍ إِلَى قَوصَرَةٍ -يَعْنِي: مِنَ الحَدِيْثِ (١) -. وَقِيْلَ لأَحْمَدَ: مَاتَ بِشْرٌ. قَالَ: مَاتَ - وَاللهِ - وَمَا لَهُ نَظِيْرٌ، إِلاَ عَامِرُ بنُ عَبْدِ قَيْسٍ، فَإِنَّ عَامراً مَاتَ وَلَمْ يَتْرُكْ شَيْئاً. ثُمَّ قَالَ أَحْمَدُ: لَوْ تَزَوَّجَ (٢) . قَالَ ابْنُ أَبِي دَاوُدَ: قُلْتُ لِعَلِيِّ بنِ خَشْرَمٍ لَمَّا أَخْبَرَنِي أَنَّ سَمَاعَهُ وَسَمَاعَ بِشْرٍ مِنْ عِيْسَى بنِ يُوْنُسَ وَاحِدٌ، قُلْتُ لَهُ: فَأَيْنَ حَدِيْثُ أُمِّ زَرْعٍ؟ قَالَ: سَمَاعِي مَعَهُ، وَكُنْتُ كَتَبْتُ إِلَيْهِ أَنْ يُوَجِّهَ بِهِ إِلَيَّ، فَكَتَبَ إِلَيَّ: هَلْ عَلِمتَ بِمَا عِنْدَكَ حَتَّى تَطلُبَ مَا لَيْسَ عِنْدَك؟ ثُمَّ قَالَ عَلِيٌّ: وُلِدَ بِشْرٌ فِي هَذِهِ القَريَةِ، وَكَانَ فِي أَوَّلِ أَمرِه يَتَفَتَّى، وَقَدْ جُرِحَ (٣) . قَالَ حَسَنٌ المُسُوْحِيُّ، عَنْ بِشْرٍ: أَتَيتُ بَابَ المُعَافَى، فَدَقَقتُ، فَقِيْلَ: مَنْ؟ قُلْتُ: بِشْرٌ الحَافِي. فَقَالَتْ جُوَيْرِيَةُ: لَوْ اشتَرَيتَ نَعلاً بِدَانِقَيْنِ، ذَهَبَ عَنْكَ اسْمُ الحَافِي (٤) . وَقَالَ السُّلَمِيُّ: كَانَ بِشْرٌ مِنْ أَوْلاَدِ الرُّؤَسَاءِ، فَصَحِبَ الفُضَيْلَ،
(١) " تاريخ بغداد " ٧ / ٧١. (٢) " تاريخ بغداد " ٧ / ٧٣، وفيه: لو تزوج كان قد تم أمره. (٣) " تاريخ بغداد " ٧ / ٦٨. (٤) " تاريخ بغداد " ٧ / ٦٩، و" وفيات الأعيان " ١ / ٢٧٥.

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