Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yaʿqūb ibn Bukhtān said, “I heard Bishr ibn al-Ḥārith say: ‘I know of nothing superior to pursuing hadith for the one who fears Allah and whose intention therein is pure. As for me, I ask Allah’s forgiveness for having pursued it and for every step I ever took in that path.’

It was said that Bishr spoke ungrammatically and was not versed in classical Arabic.

Aḥmad ibn Ḥanbal remarked, ‘Had Bishr married, his affair would have reached perfection.’ (1)

Ibrāhīm al-Ḥarbī said, ‘Baghdad has never produced anyone sounder in judgment than Bishr, nor anyone who guarded his tongue better. In every hair of his there was wisdom. People followed in his footsteps for fifty years, yet no instance is known in which he backbit a fellow Muslim. I have never seen anyone better than him!’ (2)

Bishr also said, ‘A man who tosses about under the pangs of hunger is like one whose life-blood is spilling on the battlefield in the path of Allah.’

He said, ‘A generous rogue is more beloved to Allah than a miserly Sufi.’ (3)

He said, ‘Yesterday has died, today is in its death-throes, and tomorrow has not yet been born.’

‘He will never prosper who has grown accustomed to women’s thighs.’

‘When speech pleases you, remain silent; and when silence pleases you, then speak.’

(1) When the Prophet ﷺ learned that a group of his Companions had visited his wives to ask about his acts of worship, and—after hearing how moderate they were—deemed them insufficient, one of them declared, “I shall pray every night without pause,” another said, “I shall fast continuously and never break the fast,” and a third said, “I shall keep away from women and never marry.” The Prophet ﷺ responded, “Are you the ones who said such-and-such? By Allah, I am the most God-fearing and pious among you, yet I fast and break the fast, pray and sleep, and marry women. Whoever shuns my sunnah is not of me.” Reported by al-Bukhari, 9/89–90, and Muslim, no. 1401. (2) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 7, p. 73. (3) Abu Abd al-Rahman al-Sulami, Tabaqat al-Sufiyya, pp. 44–45.
وَقَالَ يَعْقُوْبُ بنُ بُخْتَانَ: سَمِعْتُ بِشْرَ بنَ الحَارِثِ يَقُوْلُ: لاَ أَعْلَمُ أَفْضَلَ مِنْ طَلَبِ الحَدِيْثِ لِمَنِ اتَّقَى اللهَ، وَحَسُنَتْ نِيَّتُه فِيْهِ، وَأَمَّا أَنَا، فَأَسْتَغْفِرُ اللهَ مِنْ طَلَبِه، وَمِنْ كُلِّ خُطْوَةٍ خَطَوتُ فِيْهِ. قِيْلَ: كَانَ بِشْرٌ يَلحَنُ، وَلاَ يَدْرِي العَرَبِيَّةَ. قَالَ أَحْمَدُ بنُ حَنْبَلٍ: لَوْ كَانَ بِشْرٌ تَزَوَّجَ، لَتَمَّ أَمرُه (١) . قَالَ إِبْرَاهِيْمُ الحَرْبِيُّ: مَا أَخْرَجَتْ بَغْدَادُ أَتَمَّ عَقْلاً مِنْ بِشْرٍ، وَلاَ أَحْفَظَ لِلِسَانِه، كَانَ فِي كُلِّ شَعرَةٍ مِنْهُ عَقْلٌ، وَطِئَ النَّاسُ عَقِبَه خَمْسِيْنَ سَنَةً، مَا عُرِفَ لَهُ غِيبَةٌ لِمُسْلِمٍ، مَا رَأَيْتُ أَفْضَلَ مِنْهُ (٢) ! وَعَنْ بِشْرٍ، قَالَ: المُتَقَلِّبُ فِي جُوعِهِ كَالمُتَشَحِّطِ فِي دَمهِ فِي سَبِيْلِ اللهِ. وَعَنْهُ: شَاطِرٌ سَخِيٌّ، أَحَبُّ إِلَى اللهِ مِنْ صُوْفِيٍّ بَخِيْلٍ (٣) . وَعَنْهُ: أَمْسُ قَدْ مَاتَ، وَاليَوْمُ فِي السِّيَاقِ، وَغَداً لَمْ يُولَدْ. لاَ يُفْلِحُ مِنْ أَلِفَ أَفخَاذَ النِّسَاءَ. إِذَا أَعْجَبَكَ الكَلاَمُ، فَاصْمُتْ، وَإِذَا أَعْجَبَكَ الصَّمْتُ، فَتَكَلَّمْ.
(١) لان النبي ﷺ لما أخبر أن نفرا من أصحابه جاؤوا إلى بيوت أزواج النبي ﷺ يسألون عن عبادته ﷺ، فلما أخبروا عنها تقالوها، فقال أحدهم: أما أنا فأصلي الليل أبدا، وقال الآخر: وأنا أصوم الدهر ولا أفطر، وقال الثالث: وأنا أعتزل النساء فلا أتزوج، قال لهم ﷺ: " أنتم الذين قلتم كذا وكذا؟ أما والله إني لاخشاكم لله وأتقاكم له، لكني أصوم وأفطر، وأصلي وأرقد، وأتزوج النساء، فمن رغب عن سنتي فليس مني ". أخرجه البخاري ٩ / ٨٩، ٩٠، ومسلم (١٤٠١) . (٢) " تاريخ بغداد " ٧ / ٧٣. (٣) " طبقات الصوفية ": ٤٤ و٤٥.

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