Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Hārūn ibn Sufyān al-Mustamli said: “I was sitting with ʿAlī ibn al-Jaʿd when the name of ʿUthmān was mentioned. He remarked, ‘He took one hundred thousand dirhams from the Bayt al-Māl (state treasury) without right.’ I replied, ‘No, by Allah, he only took it rightfully.’ (1)

Abū Dāwūd said: ‘In my estimation ʿAmr ibn Marzūq ranks higher than ʿAlī ibn al-Jaʿd. ʿAlī has been branded with the mark of wrongdoing, for he said, “It would not grieve me if Allah punished Muʿāwiyah.”’ (2)

Abū Jaʿfar al-ʿUqaylī related: ‘I asked ʿAbd Allāh ibn Aḥmad, “Why did you not write down hadith from ʿAlī ibn al-Jaʿd?” He answered, “My father forbade me to go to him, for reports had reached him that ʿAlī spoke ill of the Companions.”’ (3)

Ziyād ibn Ayyūb said: ‘A man asked Aḥmad ibn Ḥanbal about ʿAlī ibn al-Jaʿd. Al-Haytham exclaimed, “A person like that—does one even ask about him?!” Aḥmad responded, “Restrain yourself, Abū ʿAbd Allāh.” Later another man spoke of him disparagingly, whereupon Aḥmad said, “And does he revile the Companions of the Messenger of Allah?”

Ziyād ibn Ayyūb continued: “I was once with ʿAlī ibn al-Jaʿd when they questioned him about the Qur’an. He answered, ‘The Qur’an is the Speech of Allah. As for anyone who says it is created, I would not censure him.’” Aḥmad commented, “What has reached me about him is worse than that.” (4)

Abū Zurʿah said: ‘Aḥmad ibn Ḥanbal did not approve of writing hadith from ʿAlī ibn al-Jaʿd or from Saʿīd ibn Sulaymān; I saw both their names struck through in his notebook.’ (5)

(1) Tarikh Baghdad, vol. 11, p. 364; and Tahdhib al-Kamal, fol. 960. (2) Tarikh Baghdad, vol. 11, p. 364; and Tahdhib al-Kamal, fol. 960. (3) Al-Duafaʾ by al-Uqayli, fol. 295. (4) Al-Duafaʾ by al-Uqayli, fol. 295; Tarikh Baghdad, vol. 11, p. 364; and Tahdhib al-Kamal, fol. 960, where the wording reads: “fa-qala Ahmad: ma balaghani …,” adding the particle ma. (5) Tarikh Baghdad, vol. 11, p. 365; and Tahdhib al-Kamal, fol. 960.
وَقَالَ هَارُوْنُ بنُ سُفْيَانَ المُسْتَمْلِي: كُنْتُ عِنْدَ عَلِيِّ بنِ الجَعْدِ، فَذَكَرَ عُثْمَانَ، فَقَالَ: أَخَذَ مِنْ بَيْتِ المَالِ مائَةَ أَلْفِ دِرْهَمٍ بِغَيْرِ حَقٍّ، فَقُلْتُ: لاَ وَاللهِ، مَا أَخَذَهَا إِلاَّ بِحَقٍّ (١) . وَقَالَ أَبُو دَاوُدَ: عَمْرُو بنُ مَرْزُوْقٍ أَعْلَى عِنْدِي مِنْ عَلِيِّ بنِ الجَعْدِ، عَلِيٌّ وُسِمَ بِمَيسَمِ سُوءٍ، قَالَ: مَا يَسُوؤُنِي أَنْ يُعَذَّبَ مُعَاوِيَةُ (٢) . قَالَ أَبُو جَعْفَرٍ العُقَيْلِيُّ: قُلْتُ لِعَبْدِ اللهِ بنِ أَحْمَدَ: لِمَ لَمْ تَكْتُبْ عَنْ عَلِيِّ بنِ الجَعْدِ؟ قَالَ: نَهَانِي أَبِي أَنْ أَذهَبَ إِلَيْهِ، وَكَانَ يَبلُغُه عَنْهُ أَنَّهُ يَتَنَاوَلُ الصَّحَابَةَ (٣) . قَالَ زِيَادُ بنُ أَيُّوْبَ: سَأَلَ رَجُلٌ أَحْمَدَ بنَ حَنْبَلٍ عَنْ عَلِيِّ بنِ الجَعْدِ، فَقَالَ الهَيْثَمُ: وَمِثْلُهُ يُسْأَلُ عَنْهُ!؟ فَقَالَ أَحْمَدُ: أَمسِكْ أَبَا عَبْدِ اللهِ. فَذَكَرَهُ رَجُلٌ بِشَرٍّ، فَقَالَ أَحْمَدُ: وَيَقَعُ فِي أَصْحَابِ رَسُوْلِ اللهِ؟ فَقَالَ زِيَادُ بنُ أَيُّوْبَ: كُنْتُ عِنْدَ عَلِيِّ بنِ الجَعْدِ، فَسَأَلُوْهُ عَنِ القُرْآنِ، فَقَالَ: القُرْآنُ كَلاَمُ اللهِ، وَمَنْ قَالَ: مَخْلُوْقٌ، لَمْ أُعَنِّفْه. فَقَالَ أَحْمَدُ: بَلَغَنِي عَنْهُ أَشَدُّ مِنْ هَذَا (٤) . وَقَالَ أَبُو زُرْعَةَ: كَانَ أَحْمَدُ بنُ حَنْبَلٍ لاَ يَرَى الكِتَابَةَ عَنْ عَلِيِّ بنِ الجَعْدِ، وَلاَ سَعِيْدِ بنِ سُلَيْمَانَ، وَرَأَيْتُهُ فِي كِتَابِهِ مَضْرُوْباً عَلَيْهِمَا (٥) .
(١) " تاريخ بغداد " ١١ / ٣٦٤، و" تهذيب الكمال " لوحة ٩٦٠. (٢) " تاريخ بغداد " ١١ / ٣٦٤، و" تهذيب الكمال " لوحة ٩٦٠. (٣) " الضعفاء " للعقيلي لوحة ٢٩٥. (٤) " الضعفاء " للعقيلي لوحة ٢٩٥، و" تاريخ بغداد " ١١ / ٣٦٤، و" تهذيب الكمال " لوحة ٩٦٠، وفيها: فقال أحمد: ما بلغني..بزيادة " ما ". (٥) " تاريخ بغداد " ١١ / ٣٦٥، و" تهذيب الكمال " لوحة ٩٦٠.

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